Chapter IX: The Game Master
T able 9-1: I nsanITIes
% roll
Insanity
% roll
Insanity
01-05 06-10 11-15 16-20 21-25 26-30 31-35 36-40 41-45 46-50
The Beast Within Blasphemous Rage Blasted Brain Body of Rot Delirious Savior
51-55 56-60 61-65 66-70 71-75 76-80 81-85 86-90 91-95 95-100
Heart of Despair Host of Fiends Knives of Memory
Lost Heart
Mandrake Man
Desperate and Doomed
Profane Persecutions Restless Fingers Terrible Thirstings Venomous Thoughts
The Fear Firebug
Fortune’s Thrall
The Glorious Corruption
Wheel of Dread and Pleasure
consider which disorder to give the character. For more advice on how to select an appropriate disorder, see the end of this section. When it’s not possible to choose an appropriate disorder (or the GM is feeling lazy and capricious), roll on Table 9-1: Insanities to generate one from the list below. I nsanITy In The o ld w orld Insanity is viewed with repulsion, suspicion and fear in the Old World. The current belief is that insanity is caused by Chaos, for just as it can mutate the body, so too can it twist the mind and spirit. Therefore, insanity is seen by many as just a mutation on the inside. However, there is a vocal, dangerous minority of fanatics who believe that insanity is actually caused by Daemonic possession. Lunatics can be tolerated in small communities if their disorder doesn’t manifest itself in any malevolent way, and their condition invokes either humour or pity. These “village idiots” are usually treated kindly, or at least not actively persecuted. But raving madmen and other aggressive or bizarre individuals with disorders are driven out of towns and cities by frightened mobs throwing rocks; and if they are killed during the pursuit, so much the better. But no one wants to get too close because many believe that insanity is also contagious. It should be noted that all of the disorders which can afflict player characters are not benevolent in any way, and the strange behaviour their disorders provoke would not be considered amusing nor would it arouse any feelings of compassion from the kind-hearted. Witch Hunters and other Zealots have no tolerance for individuals with mental disorders, which is ironic considering many of them suffer from paranoid delusions. These fanatics firmly believe that a Daemon of Chaos has taken up permanent residence in the body of the afflicted individual, destroying the spirit of the former host. These foul mockeries must be thoroughly obliterated by sword, fire and drowning. A handful of Witch Hunters hold onto the hope that once the Daemon is purged, the spirit of the possessed will return, but most of them consider this notion foolishly sentimental. However, all hope is not lost for the deranged. The clerics of Shallya offer a strong, dissenting point of view on insanity. Although they are uncertain of its origin, the clerics of Shallya believe their Goddess considers insanity another kind of disease that her followers are dutifully obligated to cure. For though insanity resists all secular treatments, there are instances on record when divine magic was able to remove an individual’s disorder. Of course, to some this thinking is heretical.
There is also a very small and scattered group of physicians who, whether out of curiosity or ambition, refuse to accept the current superstitions about insanity. These doctors dream up their own ideas about what causes insanity and how to cure it. But they tend to keep quiet about their experiments, and make sure their research is done in secret. No one wants a Witch Hunter knocking on his door. Most of these physicians’ treatments are outrageous, dangerous and bizarre, like ingesting poisons or drilling holes into the skull. The concept that an individual can be addicted to alcohol or drugs is unknown in the Old World. There are a few crusading priests who rail against the evils of alcohol, but they always blame the liquor and not the drunk. Few take the dire ramblings of these priests very seriously. As for drugs, their use is kept mostly private and underground. Drug addicts can come from every social class of the Old World, and drugs are frequently used in religious ceremonies and on the field of battle. But the addictive properties of drugs are not yet widely understood, even among physicians, and the curative benefits of many drugs seem to outweigh the possible side effects. Drugs are also not as easily available to the public as readily as alcohol is, and only a few enlightened scholars have connected their use with crime, poverty or insanity. The followers of Chaos also take an interest in the insane. They too believe that insanity is caused by Chaos, but consider mental disorders to be a kind of blessing, much like a mutation. The insane are thought f amIly a ffaIrs The stench of the madhouse was beyond description. Johann pressed the perfumed handkerchief over his nose, but even it could not mask the stench. He turned to the steward of the place and said, “You’ll pardon me for saying so, but this seems like a prison.” The steward, an ugly man with broken teeth and sallow features, took the comment in stride. “It is for their own good, your lordship. They must be chained up so they do not hurt each other or the staff.” Johann had to admit that it made sense, but he did not like the idea of his older brother rotting away in here, even if he was crazed. Still and all, with his brother in the madhouse, he stood to inherit the family fortune. And with his broken mind, his brother would never know the difference. The Noble pressed a purse into the steward’s hands. “I trust this will be enough to ensure good care for my brother. I don’t want him to suffer.” “Yes, of course, your lordship,” said the steward with feigned deference. “We’ll take care of everything.”
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