King's Business - 1927-08

August 1927

533

T h e

K i n g ’ s

B u s i n e s s

suade ourselves that we are not sinners, or that our faults are venial and trifling. Flailing that, we love to hide our shortcom­ ings or to find some excuse for them which shall quiet our con­ sciences and satisfy our minds. Neither of these attitudes leads to forgiveness. God is ever ready to_ blot out our transgressions, but He can do it only when there has been a frank and humble avowal of our misdeeds. There can be no peace for the soul that refuses to admit its wickedness. Like a festering sore the pollu­ tion of evil will work its deadly mischief and though there is “balm in Gilead” powerful for its healing, we cannot experience its relief until we have laid the malady open before the Great Physician of souls. Sooner or later, here or hereafter, we shall have to confess our transgressions; let us lay aside our pride and our excuses and do it today, that we may experience the Sav­ iour’s tender touch and hear Him say: “Go in peace; thy sins, which are many, are all forgiven thee.” THERE was once a king’s daughter who tried to make her­ self all glorious without "(see 2 Kings 9:30). She came to an unhappy end and was designated “this cursed woman.” How different her fate from that of the Princess before us who is to enter into the King’s palace and become the honored mother of a royal line. Mark the secret of it: the one is the result of mere outward adornment, the other is the consequence of internal and essential beauty. The one is but a “white sepulchre,” the other is “an habitation of God through the Spirit.” Mere gilding, paint and varnish will not turn a charnel house into a holy temple: Humanity needs, not so much re-decoration as regeneration. Out­ ward comeliness delights the eyes of our fellows, but it is inward beauty that is pleasing in the sight of God. Men are apt to over­ look this truth. They strive after reputation and neglect char­ acter. They “make clean the outside of the cup and platter,” but they do not seek for purification of the heart and will. Jezebel tied her hair and painted her face herself; it was God who made the king’s daughter “all glorious within.” Self efforts after im­ provement ;|are merely external in their operation;. the results will seldom be more than skin deep. If we would enter into the King’s palace, if we would have Him greatly desire our beauty, if we wish our name to be “remembered in all genera­ tions,” we must seek for the cleansing and sanctifying influ­ ences of the Holy Ghost. ALTHOUGH mere outward adornment can never com­ pensate for lack of inward grace (see Aug. 27), yet we are not to despise external beauty of character. The king’s daughter was “all glorious within,” but she did not therefore come to her spouse in sackcloth or in rags. There is no virtue in uncouth­ ness and ugliness of outward deportment. We are the children of a Father Who is “glorious in holiness,” and “the beauty of the LORD our God” should be “upon us” as well as within us, that all men may see His effulgence, and that He may be “glo­ rified in His saints and admired in all them that believe.” The Princess’ vesture was a “raiment of needlework.” Internal decoration is the work of God; the outward manifestation of it lies with ourselves; We can do nothing to make ourselves beau­ tiful within but, that beauty being given, we must strive con­ tinually to display it in the life. Needlework pre-supposes effort; it also involves attention to the minutest detail. Little by little, in the most trifling acts and words of every day, we are A ugust 27. “The king’s daughter is all glorious within.’’ —Psa. 45 :13. A ugust 28. “Raiment and needlework.’’- —Psa. 45 :14.

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