level o f th is age? Law and te rm ino logy. Why appreciate the g r é a 's a d a te p e a t a rtis ts o f the PaJ
“b e * t S f t o
. check th e words holy and trin e o f the fa ith . I started t hand was overwhelmed holiness in my c° n^ f T e re n c e s con ta in ing these by column after column o f r wearing on expressions. All th e LPo rd ” to th e won his forehead “ Holiness Un to in ^ h0|y, Lord shippers ;in ^ e^ teIOBible exalts a holy God-_Bu^ t^ S
they learn to appre- , acqu a in t them
o) ( „ e h„ ,le s t men With NlcCheyne and B ra' ner° lineSs is not lim ite d to o f th e ages died young. E llio tt who died a 1 aged. The young in h is diary . r a+ the hands o f the frie n d ’ s home and That once he watched t e l= v & o n m m ^ ■ was reproved by u 9 ; 3 7 ) . He continued- „ o m beholding ^ ‘ ^ „ t r a l i z i n g e ffect on, my “ I sensed the pow erful dec ^ ways „ 0t of m ind and affections. It to be quickened Gcd, defeating the P u rp o s e ^ d iscip line d s p irit
T m °<
ligh t” o ' « •
ended th is way.
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Many young people them . Dr. Clarence they saw enough a° V ie n d o f Clarence üarrow . th e ag Tm p W ilson was a m e n u .. he said, ' m u s i nostic lawyer. Once in « W g * * ^ the sub iect o f to sp3^K o t 3 8 holiness?” asked fo lin T s s ’ ’ ‘ ‘W hat do you “ th a t narrow . "W e Christians believe, Qf sjn th ro ugh ,t is possible to live above h men t and said, fa ith in God.’ ’ Darrow fhougW W a ^ . ^ ^ t he “ W ell, if l should ever be ,* Th is w o rld has a Z o . « teve,or h ighe r standard fo r us ourselves! . not happiness, b u t The ch ie f end of life i us happy. He „e s s . God does *“ predestinates u s t were as a fra id o f unholi- Son It would be fin e if d to make faceti- ness as we are o f h o lin e s s ggo somebody ous remarks about h0,n?®S^;ear a halo to be a Chris- 1 said “ You don ’t have to wear a halo? We are tia n ." Who said * a* J J ^ I y eachers sometimes so a fra id o f being c a l l * » ™ £ h e r e as if to say, “ I’ m act s illy in civic clubs and e!s -t want to be th o u g h t ju st like e v e r y b o d y ^ a d hou ldn -t they be d.ffe r- o f as being " queer to be d iffe re n t. Of ent? We don’t have to be^q supe r course the re is a
“ 0 Lord, we k n o w “ h * * ’ » ^ t
k n°w ledge «et us rest,
0 holy, holy, holy! ---------- --------------------------iT T Ik e some lessons from Our modern poets could take som John Charles M cN e ill! t in Vienna went to An American « A t g * , „ erVe to s it down see Beethoven s piano. in strum en t. The amd play some had once caretaker inform ed he th she asked. come to see the pwo. J, w th a t h e .d id not “ N o ," replied # » Gospel m usic needs ZZ n igh t. It te lls os n o w ,h a t G o s p ^ # suN t „ a new beat patterned h rate days. It is par* tempo and taste o f these g Christian doc- oTthe same new and that the trine needs a new slangy P ¡n the vernacular of Scriptures need to be P*ras d tand such terms as vulgarity. If Pe°Ple d° why doesn’t the church atonement and i san « ’ not make the mus'c " h fc h S « 2 2 S * . * * °f debas'" 6 feel worthy. W th a t P , rassment, her face m uat t e been a b rig h t red. ^ tu rn s h„ , y days in America on Sun doors on It is disregard fo r in to holidays, that Packs s t a d i u m ^ ^ dav afte rnoons w h ile chu
[T r Z i *was capable o f embar-
THE KING’S BUSINESS
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