King's Business - 1932-11

November 1932

T h e K i n g ’ s

B u s i n e s s

499

dress known as “the golden crown,” which was bound on the outside of the mitre with a ribbon of blue, and bore the inscrip­ tion : “Holiness to the Lord.” It was above and outside o f all the rest of his robes and adornments; and a Christian disciple may be saintly, one of God’s priests and kings, and yet lack this golden crown which rep­ resents the supreme hallowing even of the external conduct. DECEMBER 5 A L e s s o n i n P h o t o g r a p h y “ We all, with open face beholding as in a glass the glory o f the Lord, are changed into the same image, from glory to glory, even as by the Spirit o f the Lord” (2 Cor. 3:18). This is a lesson in spiritual photogra­ phy, for in taking a photograph, we must have four necessary helps: first, an image; second, a camera; third, a sensitive plate; and fourth, light. When these four are combined in proper relations, we get the photographic representation. And in this one verse are suggested the four requi­ sites for spiritual photography: the image, the glory o f the Lord; the camera, the Holy Scripture; the sensitive plate, the hu­ man spirit; and the light, the Holy Ghost. To sit down as it were before that Image and meditate upon the beauty and the glory o f Christ, to present ourselves a sensitive plate to the impression, and all in the trans­ forming power o f the light o f the Spirit— this is to be changed into the same image, from one degree o f glory to another, even as by the Lord, the Spirit. DECEMBER 6 T h e W ord o f G od “ The words of the Lord are pure words: as silver tried in a furnace of earth, puri­ fied seven times” (Psa. 12:6). There is one Book in which all the at­ tractions o f the highest literature may be found: the most instructive history and biography, the sublimest poetry, the high­ est dramatic effects, the most sublime ora­ tory, a divine order of fiction, and the purest philosophy. In this garden, one may breathe the fragrance of heaven with no poison in its perfumes. As a literary Book, it has no superior, not even a rival. To master the Bible is to reach a height of cul­ ture which no university can impart. Men have grown great by reading and studying the Word o f God, and it is not too much to say that the best reading outside o f the Bible is the books which draw their in­ spiration from it. Bless Thou the truth, dear Lord, To me, to me, As Thou didst bless the bread By Galilee; Then shall all bondage cease, All fetters fall; And I shall find my peace, My all in all. — M a r y A n n L a t h b u r y . DECEMBER 7 O p e n - M in d e d n e s s "Teach me, and I will hold my tongue” (Job 6:24). - y Be teachable: that is, open to moral con­ viction. Docility is one of the highest at­ tainments. A thoroughly teachable spirit is closely akin to moral honesty. It is pos­ sible by prejudice to fortify the whole na­ ture against truth; so to hinder it that it has no real opportunity o f influencing char­ acter. Our Lord said to the men of His

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VOICES FROM ROCKS AND DUST HEAPS OF BIBLE LANDS An Introduction to Biblical Archaeology Just from the Press by PROF. J. A. HUFFMAN, D.D. Introduction to the book by Prof. Melvin Grove Kyle, Ph.D. Prepared for use as a text for classes and for individual study, and highly endorsed by many conservative scholars Written in a language which young and old can read. The benefits of knowledge formerly enjoyed by a few scholars are here brought to the common people. The writer has had experience in the work of archaeological excavation in Palestine and writes interestingly and authoritatively.

Contains Eight Chapters and a Number of Illustrations

The Aucnor

I. A !

Strange Key Which Unlocked an Old Civil- ization—The Rosetta Stone. The World s Oldest Sign Board—The Behis- The Old Testament on Trial before Strange- tun Rock.

IV. Babylonian Stories of the Creation and Pall y. The Babylonian Flood Story. VI. The World’s Oldest Code of Laws—The Code VII. Tutankhamen and the Exodus. VIII. Light on the Language of the New Testament. 0f Hammurabi.

III.

Looking Witnesses.

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