HLR Paper - 031424 Clean

which they claim is justice. The result is prioritizing one’s conception of justice over Allah’s ﷻ justice. In our understanding of Islamic epistemology, Allah ﷻ is at work in ee vp ei srtyetmh iinc gf .r Aa ms oe uwnodr ku ni sdme rusct ahnmd ionrge oafc tchoims ml e aoddsa tt ion tghteh caonnacnl uy soi ot hnetrh, af at rt h i s beyond utilitarian ethics. When one encounters a ḥukm , one must understand how Allah’s ﷻ names and attributes contribute to it, which tpaokset smooudre ur nnids et ,r tsht ae nsdt ai nr tgi nbge ypooni ndt sios csieacl uulnadr earnpdi ncnoinntge. xFt ou ra lt. hFeo r t h e Ḥ a n a f ī , iott ihsedr i svyi ns teeamnsd onf ol anw- c.oTnht ee xi tnutaeln. tTihni so it sh ewrhl ae tg as el ps ya sr taet me ss I ss el aemmisc tl oa wb ef rtoom ut on md earxsitma ni zde t bh ee nuetfiilti tiyn itnh li as wt e fmo rp ohruaml wa no rbledi.nTghs ei ni nttheeni tr omf uI snl da ma ni ec ll ai vwe si ss ot oa s uetnedrenrasltraensdidtehnecdeivinine intent in law such that, if applied, it allows access to Jannah (Paradise). If the difference between the two saylwstaeymsstriusma mp tahtteemr oufnldoanngee.vity and durability, the divine system will

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