العدد الأول من مجلة لباب

مثلث المعضلات في الشرق الأوسط | 45

https://bit.ly/2FBkpZr (16) Khashoggi, Jamal, “Read Jamal Khashoggi’s columns for The Washington Post”, the Washington Post, 6 October 2018, (Visited on 6 October 2018): https://wapo.st/2FJO0iO (17) Azar, E. The Management of Protracted Social Conflict: Theory & Cases, (Aldershot, Dartmouth, 1990), p. 12. (18) Ibid, p. 7 (19) Ibid, p. 16. (20) Kumaraswamy, p. R. “Who Am I? The Identity Crisis in the Middle East”, Middle East Review of International Affairs, Vol. 10, No. 1, March 2006. (21) Buchen, Stefan, “What is left of the Arabs?”, Qantara.de, 24 May 2017, (Visited on 6 October 2018): https://bit.ly/2RVNuVj (22) Demant, Peter. R, “Islam vs. Islamism: The Dilemma of the Muslim World”, (Praeger, 2006). (23) Volkan, Vamik, “Large-Group Identity, Large-Group Regression and Massive Violence”, 2 July 2005, (Visited on 6 October 2018): https://bit.ly/2CwtH5e (24) Ibid. (25) Cherkaoui, Mohammed, “Muslims’, ‘Islamists’, and ‘Islamics’: The Dilemma of ‘Sacred’ Interpretation”, Confrontations, 21 May 2010, (Visited on 6 October 2018): https://bit.ly/2S0pSPi (26) Majed, Rima, “In the Arab world, sectarianism is real, sects are not”, Aljazeera, 16 October 2016, (Visited on 6 October 2018): https://bit.ly/2W87MKH (27) Rima Majed, “In the Arab world, sectarianism is real, sects are not”, Aljazeera, 16 October 2016, (Visited on 6 October 2018): https://bit.ly/2W87MKH (28) Al-Jabri, Mohammed Abed, “Democracy, Human Rights and Law in Islamic Thought”, (I. B. Tauris Publishers, 2009), p. 32. (29) Kant, Immanuel, “An Answer to The Question: What is Enlightenment?”, (1784), (Visited on 6 October 2018): https://bit.ly/2p004oM (30) Tipps, C. Dean, “Modernization Theory and the Comparative Study of Societies: A Critical Perspective”, Comparative Studies in Society and History, Vol. 15, No. 2, (March, 1973), p. 199-226 (31) Ellis, Elizabeth, Kant’s Political Theory: Interpretations and Applications, (The Pennsylvania State University Press, 2012), p. 6.

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