THE KING’.S BUSINESS
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1. First of all, the Bible distinctly and repeatedly tells us by direct statement, and by countless typical reference in the Old Testament, that He died as a vicarious offering for sin, that is, that He, an abso lutely perfect, righteous one, who deserved to live, died in the place of unjust men who deserved to die. For exaniple, we read in Isa. 53:5, “But He was wounded for our transgressions, He was bruised for our iniquities; the chastisement of our peace was upon Him; and with His stripes we are healed.” And in the eighth verse we read, “By oppression and judgment He was taken away; and as for His genera tion, who among them considered that He was cut off out of the land of the living for the transgression of my people to whom the stroke was due?” And in the 11th and 12th verses we read, “He shall see of the travail of His soul, and shall be satisfied: by the knowledge of Himself shall my righteous servant justify many; and He shall bear their iniquities. There fore will I divide Him a portion with the great, and He shall divide the spoil with the strong; because He poured out His soul unto death, and was numbered with the transgressors: yet He bare the sin of many. And made intercession for the transgressors.” In 1 Peter. 3 :18 we read, “Christ also suffered for sins once, the righteous for the unrighteous, that He might bring us to God; being put to death in the flesh, but made.alive in the spirit.” And in 1 Peter 2:24 we read, “Who His own self bare our sins in His own body upon the tree, that we, having died unto sins, might live urito righteousness; by whose stripes ye were healed.” Now the meaning of these verses and many other verses, is inescapable. They teach in lan guage the meaning of which no one can misunderstand (unless he is determined not to see, that the death of Jesus Christ was a vicarious atonement, that is, a just one, who deserved to live, dying in the place of unjust ones who deserved to die). It was, to use the language of the Los Angeles minister who denied his belief in it, “an atonement of blood and recompense.” This
choir of ten thousand times ten thousand - and thousands of- thousands, and this is the description of the song they sing: “And when he had taken the book, the four liv ing creatures and the four and twenty elders' fell down before the Lamb, having each one a harp, and golden bowls full of incense, which are the prayers of the saints. And they sing a new song, say ing, Worthy art thou to take the book and to open the seals thereof: for thou waist slain,, and didst purchase unto God with thy blood men of every tribe, and tongue, and people, and nation, and madest them to be unto our God a kingdom and priests; and they reign upon the earth. And I saw, and I heard a voice of mapy angels round about the throne and the living creatures and elders; and the number of them was ten thousand times ten thousand, and thousands of thousands;: saying with a great voice, Worthy is the "Lamb that was slain to receive the power, and riches, and wisdom, and might, and honor, and glory, and blessing. And every created thing which is in the heaven, and on the earth, and under the earth, and on the sea, and ail things that are in them, heard I say ing, Unto him that sitteth on the throne, and unto the Lamb, be the blessing, and the honor, arid the glory, and the dominion, for ever and ever” (Rev. 5:8-12). So it is. evident that the great central theme of heaven’s song is the atoning death of Jesus Christ, and the shed "blood’’ by which He redeemed “men of every tribe, and tongue, and nation.” If the Unitarian or the Chris tian Scientist or the New Theologian should get to heaven they would have no song to sing. The glorious song of that wondrous choir would sound to him like a song “of the shambles.” He would be very lonesome and feel that he had got into the wrong pew. II. T h e P u rp o se of th e D eath of Jesus C hrist. So much for the fundamental and central importance of His death, or of the shed ding of His blood. But what was the pur pose of the shedding of His blood?
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