The Fundamentals - 1917: Vol.1

Holy Script1,re and Modern Negations

107

if that claim to a supernatural revelation from God falls, the Bible falls, because it is bound up with it from beginning to end. Now, it is j ust here that a great deal of our modern thought parts company with the Bible. I am quite well aware that many of our friends who accept these newer critical theo­ ries, claim to be just as firm believers in Divine revelation as I am myself, and in Jesus Christ and all that concerns Him. I rejoice in the fact, and I believe that they are warranted in saying that there is that in the religion of Israel which you cannot expunge, or explain on any other hypothesis but Di­ vine revelation. But what I maintain is that this theory of the religion of the Bible which has been evolved, which has peculiarly come to be known as the critical view, had a very different origin-in men who did not believe in the supernatural reve­ lation of God in the Bible. This school as a whole, as a wide­ spread school, holds the fundamental position-the position which its adherents call that of the modern mind-that mira­ cles did not happen and cannot happen. It takes the ground that they are impossible ; therefore its followers have to rule everything of that kind out of the Bible record. I have never been able to see how that position is tenable to a believer in a living personal God who really loves His creatures and has a sincere desire to bless them. Who dare to venture to assert that the power and will of such a Being as we must believe God to be--the God and Father of our Lord Jesus Christ-is exhausted in the natural creation? That there are no higher things to be attained in God's provi­ dence than can be attained through the medium of ttatural law? That there is in such a Being no capability of revealing Himself in words and deeds beyond nature? If there is a dogmatism in the world, it is that of the man who claims to limit the Author of the universe by this finite bound. We are told sometimes that it is a far higher thing to see God in the natural than to see Him in something that transcends the

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