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The Fundamentals Kings and Samuel,* and doubtless having at his command a considerable amount of tradition, besides his written sources, the Chronicler must have been in very good condition to write what may be considered a kind of interpretive commentary upon not only the books of Samuel, but also upon the First Book of Kings, two passages from which we have just noticed. If that was so, and the two books of Chronicles are to be understood then as giving us some additional informa tion as to what is found in Kings, then the historical notices in First Kings which we have examined become as it were illuminated and made stronger and more positive in their nature than when considered alone. For instance, in First Kings we were told that Solomon went to Gibeon and offered sacrifice there, because "that was the great high place;" but now in 1 Chron. 1 :3 we have it all explained, both how Gibeon came to be so called, and what was Solomon's special reason for going there to offer sacrifice. It was, as is taught very plainly here in Chornicles, because "the tent of meeting of God which Moses the servant of Jehovah had made in the wilderness" was at that time in Gibeon. Thus the rather uncertain mention of matters at Gibeon which is given i n First Kings i s made clear and positive by what i s said in Chronicles. So also in 1 Chron. 21 :29, which is a part of the account given of David's offering sacrifice on the thresh ing-floor of Oman, we have again strongei: language used than is found in Kings, telling us of the existence of the old Mosaic Tabernacle. For in explaining David's conduct the Chronicler says as follows: "For the tabernacle of Jehovah *It is claimed by the critics that all the historical books of the Old Testament underwent a revision during the exile; and according to the best authorities, Chronicles was composed shortly after the Persian rule, or about 330 B. C. Selecting, then, about the middle of the exilic period (586 to 444 B. C.) as the date for the final revision of Kings and Samuel, this would make the composition of Chronicles fall near 200 years after that revision. But of course Samuel and Kings were originally composed, or compiled, at a much earlier date; the former appearing probably about 900, and the latter about 600 B. C.
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