244 The Fundamentals over, these references are not confined to the latter part of the book. . . . . The fact, on the one hand, that there are few, if any, allusions to contemporary events in these chapters, and, on the other hand, that little or nothing i s known of the condition and hopes of the Jews during this period (the closing years of the Babylonian exile) makes the dating of these prophecies possible although far from cer tain. . . . Also the assumption that the author of these chapters lived in the Babylonian exile i s not supported by a close examination of the prophecies themselves. Possibly their author was one of the few who, like Zerubbabel, had been born in Babylon and later returned to Palestine. He was also dealing with such broad and universal preblems that he gives few indications of his date and place of abode; but all the evidence that is found points to Jerusalem as the place where he lived and wrote. . . The prophet's interest and point of view center throughout in Jerusalem, and he shows himself far more familiar with conditions in Palestine than in distant Babylon. Most of his illustrations are drawn from the agricultural life of Palestine. His vocabulary is also that of a man dwelling in Palestine, and in this respect is in marked contrast with the synonyms employed by Ezekiel, the prophet of the Babylonian exile" ( pp. 27, 28). That is to say, the two most recent investigators of the Book of Isaiah reach conclusions quite at variance with the opinions advocated in 1890, when Delitzsch so reluctantly allowed that chapters 40-66 may have sprung from the period of Babylonian exile. These last twenty-seven chapters are now found to have been written most probably in Palestine rather than in Babylonia, and are no longer claimed to speak primarily to the suffering exiles in captivity as was formerly supposed. THE Pr.ESENT STATE OF THE QUESTION The present state of the Isaiah question is, to say the least, complex, if not chaotic. Those who deny the integrity of the
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