160 The Fundamentals lovers of God; having a form of piety, but denying the power of i t% 2 Tim. 3:1-5 Gr.). Such is the character of man, and such is to be the result, as Scripture foretells it, of all' his schemes of betterment, education, development, self-culture, civilization and char acter-building. And because of this the Bible is heartily de tested. Men have sought nothing more earnestly than they have sought to destroy this appallingly accurate portrait of themselves and their doings. How astonishing it is that any intelligent person should suppose that man drew this picture of himself, and predicted this as the outcome of all his own efforts! No wonder the Bible is hated, and for the simple and sufficient reason that it declares the truth about man and his world. The Lord Jesus set forth clearly both .the fact and its explanation when He said to His unbelieving brethren, “The world cannot hate you; but Me it hateth, because I testify of it that the works thereof are evil” (John 7:7). Again, the Bible is hated because it claims the right to ex ercise, and assumes to exercise, authority over man. It speaks as one having authority. It issues commands to all. It says, “Thou shalt” and “Thou shalt not.” It does not simply advise or commend one course of action rather than another, as one would address an equal, but it directs men imperatively what they shall do, and what they shall not do. In this manner it addresses all ranks and conditions of men—kings and gover nors, parents and children, husbands and wives, masters and servants, rich and poor, high and low, free and bond. In this, too, we have a characteristic of the Bible which distinguishes it from all other books. It is no respecter of persons. But for this cause also it is hated; for men are becoming more and more impatient of all external authority. The principles of democracy, the essence of which is the supremacy (virtually the divinity ) of man, has thoroughly leavened all society in the progressive nations of the earth. There is a sentiment
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