226 The Fundamentals a discussion with one of the teachers, who said that she thought it did not make so much difference what a pupil believed or did, provided only she was conscientious in her belief and conduct. I told her that it must be quite easy to go to school to her if it did not matter whether you answered right of not, if only you were conscientiously honest in what you said. She might get two absolutely contrary answers to a question and mark each one of them perfect. The whole foundations of the moral universe fall out from beneath the man or the woman who will take that view of it, that there is not really any objective standard of right or wrong at all, that everything hinges on just how a person feels about it, and if they only feel comfortable over the thing it is all right. • These men who were going to put the disciples of Jesus Christ to death had no qualms of conscience about it. They would think in doing it that they were doing God a service. The idea that our Lord means to bring out is this, that the standards of a man are dependent upon his conception of God, and He saw no guarantee of moral rectitude and justice in a man’s life except as that man grasped the revelation of God as Father that had been made in Jesus Christ, and himself knew Jesus Christ as God. C h r i s t ’ s m e n t i o n o f “ f a t h e r ” There, is no room here to trace this great thought through all the teaching of our Lord, but it would be a good and helpful thing if many of us would take the four Gospels and sit down with two sheets of paper, and write down on one sheet every thing that Jesus had to say about the Father, and on the other every mention in Christ’s teaching of the name of God. Late ly, I read through the last discourses of Jesus in John with this in mind. Only four times does Jesus so much as men tion the name of God, while He speaks of the Father at least forty times. Evidently our Lord conceived that His great message to men was a message of God as Father revealed in
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