The Inspiration of the Bible 27 “And who can deny that this is the exact picture of what we have in this passage from Peter? Here were inspired writers studying the meaning of what they themselves had written. With all possible allowance for the human peculiarities of the writers, they must have been reporters o f ‘what they heard, rather than formulators of that which they had been made to understand.”—A. J. Gordon in “The Ministry of the Spirit,” pp. 173, 174. 2. The Bible plainly teaches that inspiration extends to its words. We spoke of Balaam as uttering that which God put in his mouth, but the same, expression is used by God Him self with reference to His prophets. When Moses would excuse himself from service because he was not eloquent, He who made man’s mouth said, “Now therefore go, and I will be with thy mouth, and teach thee what thou 'shalt say” (Exo dus 4:10-12). And Dr. James H. Brookes’ comment is very pertinent. “God did not say I will be with thy mind, and teach thee what thou shalt think; but I will be with thy mouth and teach thee what thou shalt say. This explains why, forty years afterwards, Moses said to Israel, ‘Ye shall not add unto the word I command you, neither shall ye diminish ought from it.’ (Deut. 4:2.)’’ Seven times Moses tells us that the tables of stone containing the commandments were the work of God, and the writing was the writing of God, graven upon the tables (Exodus 31:16). Passing from the Pentateuch to the poetical books we find David saying, “The Spirit of the Lord spake by me, and His word was in my tongue” (2 Samuel 23:1, 2). He, too, does not say, God thought by me, but spake by me. Coming to the prophets, Jeremiah confesses that, like Moses, he recoiled from the mission on which he was sent and for the same reason. He was a child and could not speak. “Then the Lord put forth His hand and touched my mouth. And the Lord said unto me, Behold I have put My word in thy mouth’’ (Jeremiah 1 :6-9).
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