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Morning Prayer
W RITING in the Michigan Chris tian Advocate, Dr. W. E. Orchard puts in a good word for cultivating the habit; of morning prayer. “Morning and evening prayer seem to be established customs for everybody,” says Dr. Orchard. “We are, fortunately, still taught that when we are young, and it still sticks to us. But bedside and bed time are not good places and times for prayer. Some people only pray beside their beds, and they may as well pray at them. “And it is no good trying to do your best with your prayer when your mind is fagged and your body tired, and you have only one desire in life, which is to get into bed. Nevertheless, you had better keep those two times which you have been taught from earliest infancy, prob ably, and mark them; mark your first conscious moment by an act of praise; yes, even before you get out of bed, if necessary; but, at any rate, whenever you are properly awake let your first thought be of God, and let it be a thought of praise. Turn your mind to Him, away from yourself, your concerns, and make it an act of pure adoration. “And mark that evening-time prayer by an act of committal. When you are actually in bed, you have done your read ing, and you have made up your mind to go to sleep, commit your soul to God. “The evening prayer should be before you are too tired, as I have already said. But these times are too far apart for any soul that wants to draw very near to God; therefore it is a good thing to make a short time, however short, in the middle of the day. If you can make it at noon, well and good, because that is a sacred hour; thousands, millions will be praying throughout the world at that time.” God Sees Through Shams “O Christian men and women,” pleads Cannon ■ Farrar, “do not deceive your selves I Remember that God sees through shams, remember that God does not care for anything except the heart. He will not in the least value you for your pro fessions or for your observances• but, ‘as he who hath called you is' holy, so be ye holy in all manner of conversation.’ If ■you want to make religion lovable, you must make it lovely; if you want men to accept your opinions, enable them, if you can, to respect your character. Let men see in you a purer standard than their own, a loftier stature, a kindlier sympa thy. The centuries do homage to: real goodness; it is fairer than the morning or the evening star; it is the reflection of the life of Christ; it is ‘a city set on a hill’; it is as a pillar of fire moving over a wil- I derness of graves.”«—
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