^ u t ^ ^ n o ^ ^ i f ^ < 7 ? ^ P î r i t
a n d *
i n g P ^ c e d e n ce of the Law. And ma ny
7 $ mm E
Î F b ï é à S S d i t L l l ^ W ^ K f ^ 4 a g a l n
S " ° h î i k e t h i n g s *» ( J n o - 3 . 3 ) ; (e) by the advantage of civil l a w of its technical S o t a ke
" X,.
l % W g f f )
W w Z b H - ï h e J ° r d " r ( E p h -
l t i e s a n d
fla ^
i
bnsiAess ¿ustoms; and
K
j € S u i t i c al Probabilities, as excuses f r om Pharisees, and they moral obligations; or tie up their funds, perhaps in speculations, to avoid filial,
burned a i l n s ^ t h e
4 ' so hated Him
f f S
„ L . Î L ™
TTr
i l l . JESUS FINDS FAULT WI TH THE social and charitable duties PHARISEES.
IV. JESUS WORDS TO THE PEOPLE
A N D APOSTLES.
J . Jesus' fault-finding was justifiable. There is a difference between carping criticism, and holy, righteous judg-
H i s emphasis, "Hearken unto Me!"
^
2 ; H i s universality, "Every one of ment. It is not "knocking" to witness y° u ">' for the fault in humanity is in- against wrong in doctrine or practice grained, j out of the church or in it. . 3 - H i s principles a re clear as sun- 2. The Lord's charges, v. 6. (1) ^ g h t; so that it is astounding men miss Hypocrisy, "You hypocrites." Men can them. "Are ye so without understand- not altogether deceive themselves. They l n S ? " do know the difference between clean 4 - R e a l uncleanness is spiritual not hands and clean hearts; between form Physical. and spirit; between pretense and reality. 5< T h e r e is nothing sinful in matter , . (2) "Your worship begins and ends at a n d m a n n e r s , but oniy in mind and mo- your lips (your f o rms ), your hearts, for t i v e - r t makes no vital matter whether , which alone God cares, are far from y o u s ° under the water, or the water •T- Him." v. 7. (1) Your worship is vain c o m e s over you; whether it drops, pours, (useless); as it goes no deeper, so it o r floods over you. It makes no differ- rises no higher, than your lips; you e n c e whether or how you cross your- were unwashed before you washed- you s e l f ; w h i c h and how" many fingers the a r e unwashed after your washing; spare P o p e u s e s to bless you; or how the Pa- yourselves the care .and cost of your re- triarch crosses his in the benediction, jt*. ligious profession and performances, 6 - Nothing that goes into a man can they are profitless to God or man. Your tarnish his soul; all that comes o ut of ¥ doctrines are of men; they are folly, lies h l m l s t a i n t e d , for his heart is a fountain God never imposed them on the con- o f fllth > s u c h as neither "soap" nor a , sciences of men." v. 8. "You put pot- " n i t e r " (Jer. 2:22) can cleanse, nor "all washing in the place of the heart- t h e Perfumes of Arabia" sweeten; only , cleansing Word of God; a nd ma ny other £ L o o d ' a n d T r u t h , and Spirit can do this ' such like things ye dlo." v. 9-13. "You E x c e p t your righteousness shall exceed nullify the commands of God, and- (1) ¿he righteousness of the Scribes and ¿ V set your own above t h em." They said Pharisees, ye shall in no case .enter into "It is a greater wrong to contradict the kingdom of heaven" (Matt. 5:20) i, Rabbis than the Scriptures." "Give -, P s a ' ' 2 4 : 3 ; I s a - 1 : 1 6 . 17, 18; J o e l V more heed to the Rabbis than to the , ? ; , „ I s a - 1 : 1 1 " 1 3 ; Eze. 36:25; Jer. law"; " t he Law is as water, the Tradi- r- " tions as wine; the Commentaries as spiced wine." So the Romanists set • G R E A T GRACE GRANTED GREAT the traditions of "the Church" above the FA I TH i "™ o d e r n scholarship," the so- Lesson III. Mt. 8:5-13- Mk 7-24
plus, "Corban," i. e„ it is consecrated to temple uses, he not only need not but
*
Syrophoenician's Daugh-
4. The teaching is rmf nf
J .
mu st not use it for them; the oath tak- cles of h e aHn g ^ b ut
V ^ K l ï r f
Made with FlippingBook - Online Brochure Maker