The Church and Socialism 103 and the defects of a system. They even sympathize with capitalists who are compelled to act under conditions and laws which are beyond their control, and they attack no one class in a community, but seek for new institutions which, without violence or injustice, will secure a truer equality of opportunity and condition. But “popular Socialism” regards all men of wealth with enmity. Its outcries against the rich are engendering the bitterest class hatred and arousing passions which, unless controlled, will result in violence and anarchy and universal disaster. There can be no doubt that capital is often cruel, that at times it depends upon injustice and tyranny, and frequently exploits the helpless, and produces misery and distress; but these abuses are not universal. Where they exist they can be corrected by law; and it is merely begging the question to assert that they can be removed only by abolish ing capital and substituting collective ownership. On the other hand, it must be remembered that large numbers of capitalists are scrupulously honest in their dealings and are devoted to the welfare of their employees. So far, however, has “popu lar Socialism” poisoned the public mind that these last state ments would be received in many quarters with ridicule and incredulity. Yet it is undoubtedly true that many employers are conducting large business enterprises with a deep sense of their personal responsibility and in a spirit of sympathy and helpfulness. It should be noticed further that the very prin ciples of industry, fidelity and honesty, taught by Christian ity, enable men to increase their power and wealth, and this should be true under any form of social organization. The mere fact that one is possessed of wealth should not be re garded as evidence that he has been guilty of robbery and greed. 3. Popular Socialism fails to recognize that the principles of justice, fraternity and charity, by which its leaders claim to be animated, are Christian principles, and have been ex pressed by the Church as by no other society of men. I t is
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