The Fundamentals - 1910: Vol.9

Holy Scripture and Modern Negations 39 the Bible as it stands, I find—and you will find if you look there also, without any particular critical learning you will find it—what seems to be evidence of a very definite internal structure, part fitting into part and leading on to part, mak­ ing up a unity of the whole in that Bible. The Bible has undeniably a structure as it stands. It is distinguished from all other books of the kind, from all sacred books in the world, from Koran and Buddhist scriptures and Indian scrip­ tures and every other kind of religious books. It is dis­ tinguished just by this fact, that it is the embodiment of a great plan orscheme or purpose of Divine grace extending from the beginning of time through successive ages and dis­ pensations down to its culmination in Jesus Christ and the Pentecostal outpourings of the Spirit. The history of the Bible is the history of that development of God’s redemptive purpose. The promises of the Bible mark the stages of its progress and its hope. The covenants of the Bible stand be­ fore us in the order of its unfolding. You begin with Gene­ sis. Genesis lays the foundation and leads up to the Book of Exodus; and the Book of Exodus, with its introduction of the law-giving, leads up to what follows. Deuteronomy looks back upon the history of the rebellions and the laws given to the people, and leads up to the conquest. I need not follow the later developments, coming away down through the monarchy and the prophecy and the rest, but you find it all gathered up and fulfilled in the New Testament. The Bible, as we have it, closes in Gospel and Epistle and Apoca­ lypse, fulfilling all the ideas of the Old Testament. There the circle completes itself with the new heaven and the new earth wherein dwelleth righteousness. Here is a structure; here is the fact; here is a structure, a connected story, a unity of purpose extending through this Book and binding all its parts together. Is that structure an illusion? Do we only, and many with us, dream that it is there? Do our eyes de-

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