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The Fundamentals Nehemiah and their reforms; there were many, as you see in the Book of Malachi, who were religiously faithless in that community. But marvelous to say, they all join in ac cepting this new and burdensome and hitherto unheard of law as the law of Moses, the law coming down to them from hoary antiquity. There were priests and Levites in that com munity who knew something about their own origin; they had genealogies and knew something about their own past. According to the new theory, these Levites were quite a new order; they had never existed at all before the time of the exile, and they had come into existence through the sentence of degradation that the prophet Ezekiel had passed upon them in the 44th chapter of his book. History is quite silent about this degradation. If anyone asks who carried out the degrada tion, or why was it carried out, or when was it done, and how came the priests to submit to the degradation, there is no answer to be given at all. But it came about somehow, so we are told. And so these priests and Levites are there, and they stand and listen without astonishment as they learn from Ezra how the Levites had been set apart long centuries before in the wilderness by the hand of God, and had an ample tithe pro vision made for their support, and cities, and what not, set apart for them to live in. People know a little about their past. These cities never had existed except on paper; but they took it all in. They are told about these cities, which they must have known had never existed as Levitical cities. They not only hear but they accept the heavy tithe burdens without a word of remonstrance, and they make a covenant with God pledging themselves to faithful obedience to all those commands. Those tithes laws, as we discover, had no actual relation to their situation at all. They were drawn Up for a totally different case. They were drawn up for1a state of things in which there were few priests and many Levites. The priests were only to get the tithe of a tenth, but in this
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