The Internal Evidence of the Fourth Gospel 23 tio eye as yet has seen but God’s. For the Holy Catholic Church and the Shepherd’s one flock are one and the same, and the world will not see either “till He come.” The Holy Catholic Church is an object of faith and not of sight, and so is the one flock. In spite of all attempts at elimination and organization wheat and tares together grow, and sheep and wolves-in-sheep’s-clothing are found together in the earthly pasture grounds. But when the Good Shepherd returns He will bring His beautiful flock with Him, and eventually the world will see and believe. “O the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments, and His ways past finding out!” ^ , . . . The mystery of this spiritual unity lies hidden m the high- priestly prayer, but we may feel sure that no forger could ever discover it, for many of those who profess and call themselves Christians are blind to it even yet. . . . . with every mark of sincerity and truth. What mere human imagination could evolve the noble words: “My kingdom is not of this world; if My kingdom were of this world, then would My servants fight, that I should not be delivered to the Jews: but now is My kingdom not from hence . . . To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth My voice” ? The whole wondrous story of the betrayal, the denial, the trial the condemnation and crucifixion of the Lord Jesus, as given through St. John, breathes with the living sympathy 0f an eye-witness. The account, moreover, is as wonderful. in the delicacy of its reserve as in the simplicity of its recital. I t is entirely free from sensationalism and every form of exaggeration. I t is calm and judicial in the highest degree. I f it is written by the inspired disciple whom Jesus loved, all is natural and easily “understanded of the people” ; while on 4.
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