The Nature of Regeneration 27 loose, especially in their younger years; but at length they reform, and leave their profane courses. Here is a change, yet only such as may be found in men utterly void o f the grace of God, and whose righteousness is so far from exceed ing, that it does not come up to the righteousness of the scribes and Pharisees. 4. One may engage in all the outward duties of religion, and yet not be born again. Though lead be cast into various shapes, it remains still but a base metal. Men may escape the pollutions of the world, and yet be but dogs and swine (2 Pet. 2:20-22). All the external acts of religion are within die compass of natural abilities. Yea, hypocrites may have the counterfeit of all the graces of the Spirit: for we read of “true holiness” (Epji. 4 :2 3 ) ; and “faith unfeigned” (1 Tim. 1 :1 5 ) ; which shows us that there is a counterfeit holiness, and a feigned faith. 5. Men may advance to a great deal of strictness in their own way of religion, and yet be strangers to the new birth. “After the most straitest sect of our religion I lived.a Phari see” (Acts 26 :5 ). Nature has its own unsanctified strictness in religion. The Pharisees had so much of it that they looked on Christ as little better than a mere libertine. A man whose conscience has been awakened, and who lives under the felt influence of the covenant of works, what will he not do that is within the compass of natural abilities ? It is a truth, though it came out of a hellish mouth, that “skin for skin, all that a man hath will he give for his life” (Job 2 :4 ) . 6. A person may have sharp soul-exercises and pangs, and yet die in the birth. Many “have been in pain,” that have but, as it were, “brought forth wind.” There may be sore pangs and throes of conscience, which turn to nothing at last. Pharaoh and Simon Magus had such convictions as made them desire the prayers of others for them. Judas repented him self; and under terrors of conscience, gave back his ill-gotten pieces of silver. All is not gold that glitters. Trees may bios-
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