Attachment Styles and Spiritual Maturity: The Role of Secur…

Attachment and Spiritual Maturity 28

conceptualized as an emotional tie in which emotional experience and expression

organizes attachment behaviors and regulates closeness and distance. The emotional

accessibility and responsiveness ofeach partner forms the basis of the bond between

them and facilitates emotional engagement and contact (Johnson & Greenberg, 1994).

In this framework, attachment and the affective components that organizes

attachment behaviors are adaptive and serve to form a model from which the individual

can confront the world (Bowlby, 1969; Bowlby, 1988). Attachment behaviors and

associated emotional responses are considered to be innate, and tend to increase in

intensity if the bond with the attachment figure is threatened. Typically, in the face of

separation, protest and anger, clinging, despair, and detachment follow. The quality of

adult attachment is considered to be mediated by strong emotional responses and working

models of self and other learned in early attachment contexts (Johnson & Greenberg,

1994).

In summary affective bonds in early attachments, form representational models of

the social aspects of the selfwhich can be conceived as influencing adult attachment.

Attachment theory is helpful in explaining the continuity ofchildhood attachment and

intimate adult relationships. It provides a useful theory to explore the role of relational

development in spiritual growth.

The Integrated Foundations of Spiritual and Relational Maturity

This section describes several authors views regarding the relationship between

relational development and spiritual maturity. Anderson (1997) proposes a theological

model of inter-relatedness. This model is theological and developmental. It is within the

developmental order of belonging, self-identity, affective wholeness, and self-worth that

the social influences spiritual maturity. Anderson discusses how the social aspect of the

self is foundational to the spiritual aspect of personhood. The origin of social formation

is explored in the attachment and separation process ofMahler, Pine, and Bergman (1975)

and Stern (1985). Their individuation process is then contrasted with Tillich's (1954)

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