mouth, reported: “Graduate a n d undergraduate alike take pride in the freedom of thought ,that is permitted here. . . On the religious question it is only to be expected that Dart mouth shows a large percentage of atheists and agnostics. Dartmouth is proud of her disbelievers.” Theological Seminaries Let us now take a quick look at the theological seminaries of this coun try, founded not only by those who believed in the gospel of Christ but also for the explicit purpose of train ing ministers to go forth and preach that gospel. The following2 are quota tions from professors in theological seminaries: Prof. Foster of the University of Chicago (Northern Baptist) says: “An intelligent man who now af firms his faith in miracles can hardly know what intellectual hon esty means.” Dr. Nixon of the Baptist Colgate- Rochester Divinity School: “We shall hardly bandy words about the final- * * * W ill you meet her in the sky? W ill you join the hosts there singing In the sweet bye-and-bye? Have her prayers for you been answered? Have you given the Lord first place? Do you know that you will meet Him Some day—face to face? Now is the time to accept Him, Tomorrow may be too late, Pause for a moment and consider What then would be your fate? May your mother’s prayers be answered. W ill you meet her up above? Will your life be one of blessing, Find you worthy of her love? —Doris Klint Johnson, B iola ’25. ity of Christ. The field is open for anyone at any time to mean more to men than Jesus has meant. He was a human being . . . the child of his people and times.” Listen to Prof. Theodore Parker: “ The Lord’s Supper is a heathenish 2W. A. Criswell, "The Curse of Mod ernism" (a published sermon by the pas tor of the First Baptist Church, Dallas, Texas) is the source for most of these quotations. W k i U C ^ a r n a t io n Do you know your mother’s Saviour?
rite and means very little. Cast away the elements. Let all who will come into a parlor and have a social, re ligious meeting, eat bread and wine, if you like, or curds and cream and baked apples, and have a conversation free and cheerful on moral questions.” Here’s another: “ One might just as well speak of the wool of the Lamb as of the blood of the Lamb” ! Prof. Pratt of Williams: “The Bible . . . is destined before many years to become one of the curiosities of the past.” Prof. Coe of Union Seminary: “ Re ligion is wholly within the natural psychological order. The joy which An Unsaved Friend? The article on the opposite page is for non-Christians. Share it with a friend. o f t e n accompanies conversion is nothing more or less than the effect of religious laughing gas.” President Augrey of the Crozer Theological Seminary says that the way to have communion with what he now terms the “ principle” or the “ process” formally known as “God” is by “relaxed quietness on a moun tainside, absorption in some glorious symphony, and little friendly mo ments with one’s flowers.” Rev. Cummings speaks of heaven, calling it “ that ridiculous spiritual roof garden of the next world.” An other one says, “ Leave heaven for the sparrows.” Dr. McCowan of the Pacific School of Religion says, “ The fundamentalist theory of the finality of the Biblical revelation can be satisfying to no per son who thinks.” Another seminary professor — just this one more statement, if you please —says this: “ I cannot explain the empty tomb any more than how Santa Claus comes down the chim ney” ! Attacks on Intellect I hope you young people will con sider what a potent onslaught upon the minds, and particularly upon the hearts of the students it must be, to sit under professors such as these. More students have lost their faith by an attack upon their intellect than in any other way. As one* has well said: “Ninety per cent of the college and university students of this day have targets made of their heads, and they are under constant attack. Unless their heads are protected by the hel met of salvation they will hot with stand the onslaught and will fall helpless in the battle.” [To be concluded next month] *William B. Riley, "Ephesians" — The Three-fold Epistle, p. 144.
ü ü training, No soldiers have ever welcomed the Gospel message more eagerly than the soldiers of the Republic of Korea. Few need it more urgently. fighting, In their desperate fight for freedom, these men face death and eternity. Thousands of them will lay down their lives in the next few months. dying. Pocket Testament League evangelists in Korea— holding Gospel rallies’ and distributing Scripture portions — report that Korean soldiers are turning to the Lord Jesus Christ as SaviQur.
troops want the gospel Help us to speed the message of salvation to the people of Korea. This great ministry needs your prayerful support.
KOREAN GOSPEL
Write: ALFRED A . KUNZ, Exec. Dir.
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THE KING'S BUSINESS
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