"l'ou Cannat Livd Wilfioilt V(riety"
Nityananda Prabhu is teaching how to worship Sri Caitanya Mahaprabhu.
bhaia gaw'aiga ha'ha gautdtigcr laha gaurarigera ndme ye .iana gaw'ahga bhaie sei amara prdna re This is Nityanancla Prabhu's business. Narottama dasa Thakura says that gaurTigera balite hafu, pulaha Sarlre, hari hari balite, n(lyane ba'be nlra. Gauraflga' So to become immediately in ecstasy o[ transcenclental love, if we chant this Srt-hrsnct-caitanya prab:hu-nityananda, it is easier. There is no offense in chanting this Panca-tattva, but there is ofl'ense ii you do not properly chant Hare Kflna mantra. There are ten kinds of offlenses, you know. But in chanting Srl-hrsna- caitanyaprabhu-nityananda, there is no aparatlha. You chant in any wayl you'll get the result. This is the difference, taste. This is variety. Although there is no cliffer- ence by chanting Sn-hrsna-caitanya prabhu-nityd,nanda and Hare KfStra nlantra, maha-mantra, but still by chanting this Panca-tattva, yott'll get immediately, quick- ly, result. Therefore our process is to chant the holy names of the Paflca-tattva ancl then we chant Hare KtSr.ra maha-mantt'a. That is perfect. And neither rnixing. The mixing taste is callecl rasabhasa. Rasabhasa. And we don't rnanufacture anything. Just follow. We clisagree with the persons who chant that bhaja nit(ti-gaura radhe- Syama. No. We rnust flollow strictly. Mahajano yena gatall sa panthAh lCt. Maclhya 17.1861. We cannot manufacture simply for some worldly cheap reputation and prestige. If we manufacture something, that will not help us. We must follow. Mahajano yena. Dharmasya tqttvarh nihitam guhayarh mahajano yena gatah sa panthdh. We rnusr follow the mahajaruas. So you'll find in the Caitanya-caritdmrta, the Kavirija Gosvami, in every chapter he begins, Srl-hrsna-caitanya pralshu- nityanantla, jaya advaita..., gaura-bhahta-vrncla. This is the process. So we may reacl herewith orle commentary by my Guru Maharaja Bhaktisiddhanta Sarasvati Thdkura. "In his Anubhasya comrnentary Sri Bhaktisiddhanta Sarasvati Thdkura clescribes the Panca-tattva as follows: The supreme energetic, the Personaliry of Godhead, manifesting in {ive kincls of pastimes, appears as the Panca-tattva. Actually there is no difference between them because they are situat-
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