King's Business - 1935-12

December, 1935

T H E K I N G ' S B U S I N E S S

465

Helps On the Pages Where Needed The Scofield Reference Bible Edited by Rev. C. I. SCOFIELD, D.D. Assisted by Eminent Scholars

in order that the weary, bruised feet of other people may find ease and comfort on the road. For some o f the ways of life are very rough and flinty, and the sharp jagged edges of circumstances cut the feet most sorely, and “ going” is for many people a matter o f ceaseless pain. It is the blessed privilege of Christians to lay a soft surface on the roads by spreading over them the graciousness of tender compassion so stooping that other pilgrims can “walk over us” and so forget the hardships of the way.— J. H . J owett . II. L ove ’ s G ift Turgenieff in one of his parables tells o f meeting a beggar who held out his greasy hands for alms. Turgenieff search­ ed all his po.kets, but had no money, no food, nothing whatever to give the man. He said to him, “I am sorry, brother, that I have nothing for thee.” The beggar’s face brightened, and he said, “That is enough. Thank you.” To be called “brother” was better than any alms would have been. | E - A quilla W ebb . III. T he B urden ’ s W eight A little Scotch girl was trudging along, carrying as best she could a boy who was younger, though he seemed almost as large as she. When some one remarked to her how heavy he must be for her to carry, she indignantly replied, “He’s nae heavy; he’s mi brither.” We have here a funda­ mental truth brought with potency. Love lightens labor.— S elected . IV. R eaching O ut to O thers A young lady who was always ill at ease and awkward in company asked a Christian woman what she should do to overcome it. “Always think o f others, dear, never o f yourself” was the reply. Such, I believe, would be Paul’s advice in answer to the question, “How can I reach men?” Such certainly was his ac­ tion, for who can detect the slightest sel­ fishness in all his biographical letters? He was always ready to “spend and be spent” for the furtherance of the gospel. It costs to live an unselfish life, but it pays. “ The noblest end of life is to live for the serv­ ice o f God. And everything is His service by which we can be or give a blessing to another .”—Record o f Christian Work. JANUARY 19, 1936 W H A T DOES THE BIBLE MEAN BY “ LOST” AND “ FOUND” ? L uke IS :l-6, 9-24 Meditation on the Lesson In these matchless stories given by our Lord Jesus Christ, we have the revelation o f the tender heart o f our loving heavenly Father. His mercy and compassion are so clearly shown that not even the dullest mind can fail to grasp the tenderness. The story of the Good Shepherd was not an entirely new message to Jewish ears, for the people were very familiar with Psalm 23, with its comforting teaching, “ The Lord is my shepherd.” But Jesus is painting the picture a little more vividly. He is emphasizing the love for the “lost” sheep. Psalm 23 stresses Jehovah’s daily care for the sheep in the fold. This story’s

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No. Cloth (Postage extra)................................. 40 Superior Cloth................................................ j>0 French Morocco, limp................................... o l French Morocco....................................... ••••• 5o Persian Morocco, leathed lined to edge, silk sewed......... ...vWBWSi........................ 59 On Oxford India Paper French Morocco.................. 53x French Morocco, leather lined to edge, • silk sewed...................................... 55x Alaska Seal, limp, leather lined........ 58x Antique Calf, basket weave grain, but­ ton clasp......................... 56x Persian Morocco, leather lined to edge, silk sewed.................. 59x Morocco, rutland. grain, half circuit. Blue or Brown...................................... 49x Real Morocco, calf lined to edge, silk sewed .........................................................I 6ox Sealskin, calf lined to edge, silk sewed 68x "With Dictionary of Scripture Proper Names, Oxford Index, Concordance, and Maps French Morocco (White Paper)................ 153 French Morocco...............................................153x French Morocco, leather lined to edge, silk sewed.......................................................155x Antique Calf, basket weave grain, but­ ton clasp.......................................................156x Persian Morocco, leather lined to edge, silk sewed.......................................................159x Morocco, rutland grain, half circuit, Blue or Brown............................................ 149x Real Morocco, calf lined to edge, silk sewed ........................... 165x Morocco, pebbled grain, half circuit, Blue or Brown.............................................169x Sealskin, calf lined..........................................168x _ French Morocco on White Paper............353 On Oxford India Paper Persian Morocco, leather lined to edge, silk sewed.....................................................359x With Helps by Dr. R. A. Torrey Cloth ........................ ....................................... SOT On Oxford India Paper Real Morocco, calf lined to edge, silk sewed ........................................................... W ith Cyclopedic Concordance emphasis is on that one that wanders away. Truly, “the love of God is broader than the measure o f man’s mind.” The sheep, “lost” because it was away from fellow­ ship with the shepherd, was “found,” be­ cause the shepherd in compassion sought it and brought it into the place o f shelter and safety. Another aspect of our Lord’s teaching on this general theme closes the chapter. Apart from the story of Calvary, probably no one passage in the Word has been used so often and so effectively in winning and wooing sinful men and women to Christ, as has this story o f the “Prodigal Son.” In the first place, the narrative reaches and

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