NOTES BY THE WAY
J. H. SAMMIS
from grace as much who do it, to deny the substitutionary sacrifice, and con- sequent justification by grace through faith today i as it was in the case of Galatia when Pa.ul protested against it. Once more, it destroys the whole testi- mony of the Evangel to ; teach, or con- cede,' that Christ has not risen, today, as when Paul condemned that heresy. But all this and more is ignored by thousands- of ministers, theological pro- • Vfessors, prominent philanthropists, re- ligious educators, and even missionar- ies, .¿or the sake of uniting Jew, Gen- tile, and the Church of God, in the propaganda to amend the social and economic disorder " u n d er the s u n ." - Differences MB. ROOSEVELT m May Be Vital his written address to the World's Missionary Conference said, " Emp h a s is is to be put upon 'doing the will'; if only we can -make up our minds to work to- gether with earnest sincerity for the common goou, we' shall find that 'doc- trinal differences in no way interfere with our doing this wo r k ." Mr. Rooose- Velt- is not meaning to' ignore doctrinal differences, he distinctly asserts that .elsewhere. But would he so address-'a national gathering of Socialists, Repub- "-li'fians, and Democrats 1 Would he urge them to lay aside, their differences and labor for the common good? ; Would triey not reply, " H o w, can we ¡ignore pur differences when they involve the very question as to what is most for tha common good." If the church and • mission work were merely for the social advancement of humanity it would be another thing. Our specific business is the evangelization of the world, and t h e. gospel we have to preach is the vital point.. - . fS No.-Part with It is absolutely 1m- Infidels possible to unite the whole body of profess- ing Christians on a, platform including the doctrines of—An Authoritative Bible, an Incarnate God, a Risen,,., Christ, a Substitutionary ,¡Cross, and Salvation by grace pure and simpler on the ground of an Imputed Righteous- ness reckoned to faith alone. It is equally impossible to unite the rem- nant of true believers on any basis which rejects, or discounts all, or either of those 'truths which aie the character- istics of historic, apostolic, and Messi- anic Christianity, apart from which it is reduced to a mere rationalistic and ethical philosophy.
, NOTES BY THE WAY. , By J. H. Sammis. Th Scandal of By " T h e Scandal Christendom of 'Christendom " is ; meant the sad disrup- tion of the Church into sectarian d m sions. ,j,.Sueh has been 'the sin of. the Church from the beginning. Paul charged it' to carnality (I Cor. 3:3). But ho did not call them to unity at a compromise; of truth. He exhorted them tojiiive. " t h e same mind, and the •same j u d gme n t ," and appealed-to the revelations of the Holy Spirit, '.'the wisdom of God, not in the words which man's wisdom t e a c h e t h" (I Cor. 2: 9-16). Now- they could not " a l l speak the same things,",.XI Cor. 1:10) unless their doctrines were . derived from the ' word of authority. "When it was a ques- tion of redemptive doctrine Paul would have been the-last man to compromise for the sake of peace, unity, work or any other consideration. He would not yield a moment to the demand for the ciicumcision of Titus, and, he "w i t h -, stood (Peter) to the' f a c e " on the r question of faith and grace (Gal. 1:3-5, 11). He contended to the end against false dogmas.' « The Current The current now so ^ Movement strongly setting - in to sweep away " t h e scan- dal of Christendom" is dominated'.by men who treat doctrinal differences, questions of Biblical : and evangelical truth, with indifference or contempt. They would accomplish ecclesiastical unity on' a basis of doctrinal anarchy. They would destroy the foundations on which the ethical and philanthropic principles they-and we all desire to pio- ..mote are builded. Much, therefor, as we'should rejoice-to see the -oblitera- tion of all sectarian lines, we can only view the rapid progress of consolidation with apprehension. A merely moral man can no more enter the Kingdom of God without being-born from above today, than in the days of Nicodemus and of Saul the Phaiisee. It is as much a sin against the Holy Ghost to deny the Gospel miracles today as it was m the days of Jesus 1 of Nazareth. I t is as reprehensible not " t o believe all that Moses and the p r o p h e t s" did write as it was in the days of Clopas and the other disciple. It is as great a crime to deny the deity of Christ today as it was the day they crucified Him for claiming it. It makes the death of Christ as useless, and they are fallen
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