Populo Volume 2 Issue 2

provided scholarship on this via his examination of race and the media through

the lens of representation. Academic Christopher Campbell compellingly asserts

that Hall used the term representation to describe the complex ways in which

political actors and the mass media not only present images, but also how they

engage in re-presenting images that have multiple meanings; especially when it

comes to meanings regarding race and ethnicity (Campbell, 2016). Hall’s work

compellingly challenged the ‘preferred reading’ of media texts, describing the

cultural power of those meanings as the ‘politics of signification’ whereby

different people’s social situations will change the meanings of texts and lead to

an ‘opposition reading’ (Hall, 1980, p.138). Hall’s work has therefore importantly

provided insight into the means by which the media can portray race in a harmful

way.

What can be most damaging about oppositional readings produced by the

media and political actors is the onward effect that they can have on public

opinion and the justification of violence against certain groups. Particularly, a

contemporary example of this is the marginalisation of Muslim communities

during the period of 9/11 and the subsequent War on Terror. During this time, it

can be said that the Western media manipulated the terrorist attacks and defined

such events within contexts of religious extremism and global violence, resulting

in ‘negative, fear-inducing, and stereotypical images of Muslims’ (El-Aswad,

2013, p.39). More specifically and detrimentally, the American media adopted

what Alsultany has termed ‘Simplified Complex Representation’ which was an

effort to balance a negative representation of the American Muslim community

with a positive one (Alsultany, 2013). The ‘positive’ representations of the

‘enemy’ become essential in the depiction of the US as benevolent (Alsultany,

2013). Contrarily however, the media reserved the images of violence for external

Muslims, those who did not live in America (Ibrahim, 2010).

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