A Good Report (JAN-MAR 2026)

A GOOD REPORT Vol 2 Issue 1

Special thanks to Sarah Schexnayder for her custom cover artwork depicting Exodus 14:19-20 [...] and the pillar of cloud went from before them and stood behind them. So it came between the camp of the Egyptians and the camp of Israel. Thus it was a cloud and darkness to the one, and it gave light by night to the other, so that the one did not come near the other all that night. Contents Greater Love��3 A Time to Mourn��6 Coming Out of Egypt��8 Happy is the Man��12 The Simple Recipe of Sincerity and Truth��18 True Joy: Put On Christ��21 Mini Study: Ready to Give a Defense��24

Why This Magazine? This magazine takes inspiration from two key passages in scripture: Mark 1:14-15 and Philippians 4:8. The first passage shares the greatest news ever proclaimed —THE GOSPEL OF THE KINGDOM— while the second encourages a life that reflects those values and is pleasing to God. The Worldwide Church of God (WCG) produced a magazine called The Good News, which aimed to provide valuable support and encour- agement to those seeking the path to eternal life, while also proclaiming the good news of God’s soon-coming Kingdom. In the same spirit, A Good Report, published by the Church of God Assembly (CGA), seeks to car- ry on this commission, offering insight and encourage - ment to both our members and visitors. We trust you will find each issue informative, helpful and inspiring.

Contributors

Editor in Chief S. Monson Executive Editor G. Kaidannek Managing Editor P. Schexnayder

Writers Billy Wolford Charles Moore Greg Kaidannek Jason C Fritts Larry Alverio Sheldon Monson

A Good Report is published quarterly by the Church of God Assembly. If your address has changed recently, please send an email to admin@coagassembly.org and include your old mailing address along with your new address. Or if you prefer, you can always send us your changes using our mailing address: Church of God Assembly 13600 W 95th St, Lenexa, KS, 66215

Greater Love Sheldon Monson God’s people are commanded to be like Him. The lesson of Christ’s example outlines how to do so.

E very year at the Passover God’s people are reminded of the impor- tance of Christ’s atoning sacrifice. There can be no greater act of love than what the Father did by giving up His only begotten Son and in what Christ did by laying down His life for mankind. It is only through this incredible act of love that any- one may be pardoned, and redeemed from death (see Hosea 13:14; Psalm 49:15). In the Gospel of John 15:13 Jesus Christ is quoted as saying: Greater love has no one than this, than to lay down one’s life for his friends. In verses 14-15 He goes on to say: You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Fa - ther I have made known to you. The word translated servant means “bond servant” or “slave.” The duty of the slave is mechanical obedi- ence—he receives orders and exe- cutes. The master gives the com- mand, and the slave acts upon it without knowing the reasons or questioning. It is the privilege of friendship to share one’s plans, desires, thoughts,

and concerns with another. Jesus held nothing back from those things He received from His Father—He shared them openly. Christ ex- plained that His disciples are more than servants if they do what He commands. They are His friends. God wants His people to have such a love for the truth that they are willing to die for it Friendship and Sacrifice John, the apostle whom Jesus loved (see John 13:23; John 20:2; John 21:20), repeated this thought in his first epistle. I John 3:16 states: By this we know love, because He laid down His life for us. And we ought to lay down our lives for the brethren. This is an unerring principle of which there can be no doubt. It has always been held that it is proper and right in certain circumstances for a man to lay down his life for the good of others. Jesus laid down His life for all mankind, and His people ought to imitate His exam- ple. The prophets and apostles and

other martyrs laid down their lives for the cause of the truth and for the good of the Church. It may be the duty of a captain to give his life for the sake of his pas- sengers and crew, or of a minister or physician to place the lives of oth- ers above his own while attending to their needs in times of pestilence and disease. Both God and men honor those who are willing to put their own lives in jeopardy to save others. Of course, Christians are not to throw away their lives in an im- prudent or reckless manner, but to give them in the faithful execution of duty. When placed in situations where life is exposed to danger, God’s people are not to shrink from responsibility or flee from it. Disregarding Self A powerful way to fulfill John’s admonition is by having such love for the brethren that we are willing, when necessary, to risk our

own lives to help them—whether in times of natural disaster, distress, or in defense of harm. First responders may need to take proper precautions, but they should also possess the courage and love for others required to act in order to preserve life. A minister is also a first responder and should be will - ing to lay hands on and anoint the sick, even in times of pestilence or plague. As James records in James 5:14-15: Is anyone among you sick? Let him call for the elders of the church, and let them pray over him, anointing him with oil in the name of the Lord. And the prayer of faith will save the sick, and the Lord will raise him up. Christ Himself set this example, for when a leper came to Him in Mat- thew 8:3: Jesus put out His hand and touched him, saying, ‘I am will - ing; be cleansed.’ Immediately his leprosy was cleansed. God loves acts of faith and brav- ery—and He often rewards them. Truth and Love God wants His people to have such

a love for the truth that they are will- ing to die for it, rather than deny it. Jesus told His disciples in Matthew 16:24-25: If anyone desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, and who - ever loses his life for My sake will find it. Earlier in the Gospel of Matthew 10:32-33 He stated: Therefore whoever confesses Me before men, him I will also confess before My Father who is in heaven. But whoever denies Me before men, him I will also deny before My Father who is in heaven. The apostles exposed themselves to constant peril surrendering their

lives to the cause of Christ and His Church. In a similar manner Chris- tians today ought to be willing to hazard their lives, and even lay them down, in defense of the truth. A martyr’s example is a power- ful and motivating tool used to strengthen the faith of others. Chris- tians cannot ignore, reject, or be ashamed of Christ’s teaching and His commandments or it will result in the loss of reward. Needs of Others The apostle John mentions a third way we can follow Christ’s example in I John 3:17: But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him. God, thru John, is directing His people’s attention to an important fact—laying down one’s life means being willing to make those compar- atively smaller sacrifices to relieve brethren in need. When the apostle mentions “this world’s goods” he is referring to those material things needed to sustain life—food, cloth- ing, and shelter. By sharing material blessings with others, Christians demonstrate their love for them. This is also true re-

You, or thirsty and give You drink? When did we see You a stranger and take You in, or naked and clothe You? Or when did we see You sick, or in prison, and come to You?’ And the King will answer and say to them, ‘Assuredly, I say to you, inasmuch as you did it to one of the least of these My brethren, you did it to Me .’ When God’s people give time and effort sharing their material goods with those in need it demonstrates true love—outgoing care and con- cern. It puts love into action! Just saying the words is not enough. The apostle James in his epistle makes this point in chapter 2 verses 15 and 16: If a brother or a sister is naked and destitute of daily food, and one of you says to them, ‘Depart in peace, be warmed and filled,’ but you do not give them the things of the body, what does it profit? In Paul’s epistle to the Romans chapter 12 verses 10 and 13, the Church is instructed to: Be kindly affectionate to one another with brotherly love… distributing to the needs of the saints, given to hospitality.

Brotherly love is extremely im- portant to God. The apostle John devoted a considerable part of his inspired writing to this topic. In I John 4:11 he wrote: Beloved, if God so loved us, we also ought to love one another. Christians are bound together by the indwelling of God’s Holy Spirit (see Romans 8:9). It is Christ living in each one of His people that produc- es peace, harmony, and unity in the Church of God. And if Christ loved His people, His people ought to love one another. A Rededication Praying—and in some cases, fast- ing—for a brother or sister in the Church is one of the most impactful things a Christian can do for those in need of healing or deliverance from a fiery trial. God’s people must always seek His help, placing their faith and trust in Him while doing everything in their own power to be of assistance. This year at the Passover baptized members will be reminded of the love that God has for those He has called. Once again we will read the words from John 13:34-35: A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another. God’s Church is to love one another just as Christ loves them. The stan- dard is high—there is no greater love than to lay down one’s life for his friends!

garding neighbors, but it is partic- ularly true concerning Christians fellow brothers and sisters in Christ. The Apostle Paul was inspired to re- cord Galatians 6:10: Therefore, as we have oppor - tunity, let us do good to all, especially to those who are of the household of faith. Jesus explained this principle of love further in Matthew chapter 25 and stated that only those who show love in these practical ways will be granted entrance into the kingdom of God. Matthew 25:34-40 states: Then the King will say to those on His right hand, ‘Come, you blessed of My Father, inherit the kingdom prepared for you from the foundation of the world: for I was hungry and you gave Me food; I was thirsty and you gave Me drink; I was a stranger and you took Me in; I was naked and you clothed me; I was sick and you visited Me; I was in prison and you came to Me.’ Then the righteous will answer Him, saying ‘Lord when did we see You hungry and fed

A Time to Mourn Larry Alverio Many try to hide their emotions. Yet, human emotion is one of the key differences separating us from the animals. Mourning can be a powerful way to develop a deeper connection with our Creator.

G rowing up, I saw the example of my father, a very stern man seem- ingly devoid of emotions. He was raised by a very mean stepfather. Being the oldest of six children, my dad had a lot placed on his shoul- ders. He had to quit school by the time he was in the sixth grade to work. He was witness to how his stepfather repeatedly mistreated his mother. Looking back, I can clearly see how this impacted our family— especially the boys. Subconsciously, we tended to hide our emotions. In those days every- body—classmates in school, our friends and family—were expected to suppress our feelings. We were told that young men don’t cry, so we were tough, no one ever dared display their emotions. We thought doing so made us look lesser and weak.

Satan the devil also wants us to be- lieve that expressing our emotions is wrong or weak. This is a lie—a counterfeit used to hide God’s love and its expression.God made us and gave us emotions, and we are to dis- play them in the way He intended. For example, in the book of Ecclesi- astes, it tells us there is a time to ex- press ourselves—even to weep and to mourn. Did you catch that? Solo - mon writes in Ecclesiastes 3:2-4: A time to be born, and a time to die; a time to plant, and a time to pluck what is planted; a time to kill, and a time to heal; a time to break down, and a time to build up; a time to weep, and a time to laugh; a time to mourn, and a time to dance. Mourning is a very special time that God has designed for us. He wants us to come to Him in our broken- ness. Isaiah 57:15 tells us: For thus says the High and Lofty One who inhabits eterni - ty, whose name is Holy: ‘I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.

God, who is above all and knows all, knows when we truly need Him—especially in our brokenness. He wants to revive us. It may feel like God is so distant from us, but in reality, He is even closer than we think. Psalm 34:18 states: The LORD is near to those who have a broken heart; And saves such as have a contrite spirit, On the sixth day of the recreation week God created mankind in His image and likeness. We are of the “god” kind—physically and men- tally like Him. God In Genesis 1:26–27 it states: Then God said, ‘Let Us make man in Our image, according to Our likeness; let them have do - minion over the fish of the sea, over the birds of the air, and over the cattle, over all the earth and over every creeping thing that creeps on the earth.’ So God created man in His own image; in the image of God He created him; male and female He created them. We have feelings of laughter, of despair, of sadness, even hurt and

Jesus demonstrated His deep compassion for human suffering Drawing Near

Lazarus from the dead. John 11:35, one of the shortest verses in the Bi- ble, says: Jesus wept. Jesus showed His humanity by shar- ing in sorrow. He had deep compas- sion, acknowledging the pain of death. By weeping, Jesus honors the mourning process, showing that it is natural and acceptable to express sorrow at appropriate times. In each example, the biblical ac- counts record expressions of deep emotions at appropriate times and in a controlled way. Through God’s help, approaching Him during times of trouble, we too can develop the same emotional maturity. For Our Time As Jesus Christ had a deep concern for the people when He mourned for Lazarus, what about us? Do we mourn for our society and what is going on? In the book of Ezekiel, we are warned to cry and sigh. Eze- kiel 9:4 says: And the Lord said to him, ‘Go through the midst of the city, through the midst of Jerusalem, and put a mark on the fore - heads of the men who sigh and cry over all the abominations that are done within it.’ This is what was happening in Jeru- salem because of moral corruption. Do we have concern for what is happening to our society today? Do we cry and sigh? In the original He - brew the word cry implies shrieking and sigh can mean to groan in pain. These are powerful emotions.

brokenness. These are the same emotions that God expresses. The Biblical accounts record several different, yet important, reasons to mourn. Our Examples Great men of the Bible mourned! Reading these accounts helps us connect to real people with real feelings. It makes the Bible come alive. Look at Abraham’s example in Genesis 23:2: So Sarah died in Kirjath Arba (that is, Hebron) in the land of Canaan, and Abraham came to mourn for Sarah and to weep for her. Here we find a faithful man—the Father of the faithful—wept for his wife. No one would question Abra- ham’s bravery or masculinity (see Genesis 14:8-17—Lot’s rescue) but he did not hide his feelings. He was hurt and broken in spirit. We also find that Jacob, the one who wrestled with God (see Gen 32:22- 32), was devastated when learned of Joseph’s apparent death. Genesis 37:34–35 records:

Then Jacob tore his clothes, put sackcloth on his waist, and mourned for his son for many days. And all his sons and all his daughters arose to com - fort him; but he refused to be comforted, and he said, ‘For I shall go down into the grave to my son in mourning.’ Thus his father wept for him. In Numbers 20:29, the whole nation of Israel learned that Aaron had died, and everyone mourned for him for thirty days. Similar emotions can be expressed for different reasons. For example, we find that Daniel was in a very distressing situation. Daniel 10:2 tells us: In those days I, Daniel, was mourning three full weeks. Daniel’s mourning here brings a dif- ferent light to the subject. He knew that the times ahead would be a time of great distress. He expressed a deep empathy for the people. Jesus Christ also mourned for Lazarus—his good friend. Jesus demonstrated His deep compassion for human suffering, even though He knew He would soon raise

Continued on page 20

Coming Out of Egypt Billy Wolford During Israel’s exodus from Egypt human nature was on display. God’s people must look beyond the present and remain focused on the future.

T he journey of an ancient slave na- tion is famous the world over. Nu- merous books, articles, plays and Hollywood movies have been cre- ated to recount the events regarding the Exodus of ancient Israel. How- ever, this is not just a story for our entertainment or amusement. There are powerful examples for everyone of God’s chosen people to consider and apply. The apostle Paul reminded the Church that ancient Israel’s story was written for their admonition. In 1 Corinthians 10:5–6 , he writes: But with most of them God was not well pleased, for their bodies were scattered in the wilderness. Now these things became our examples, to the intent that we should not lust after evil things as they also lusted. Again in verses 10–11, Paul warns: Nor complain, as some of them also complained, and were de - stroyed by the destroyer. Now all these things happened to them as examples, and they were written for our admonition, upon whom the ends of the ages have come. What was recorded in Scripture was written for God’s people today. It was preserved so those alive in the last days could learn from it. Try to imagine what it would have been

like to live as an Israelite in ancient Egypt—living with little more than a makeshift roof and just a single change of clothing. Food was what- ever your taskmasters handed you. Each day began at sunrise and end- ed only after darkness fell. The la- bor never stopped: gathering mud, mixing straw, forming bricks. And if you didn’t meet the quota, the whip did the talking. No sick days. No days off. No pay. No future. Just the same grinding misery day after day, year after year. Then, suddenly, a man appears in your camp with astonishing news: God is going to deliver you from slavery. How would you respond? Would you believe it? Many of us would struggle to accept something so outlandish just as ancient Israel did. Yet, spiritually, that is exactly what God is doing with His people today. Those in God’s Church are called out of a kind of Egypt—out of slavery to sin. Christians are to depart from the norms of society,

our own vanity, lusts, and from the influence of Satan himself. More To The Story When Moses first appeared on the scene, life did not get easier—it got harder. Pharaoh responded to God’s command by increasing the burdens. The Israelites now had to gather their own straw while still producing the same number of bricks. And just as conditions wors- ened, the plagues began. The Nile turned to blood. Slimy frogs covered the land. Lice filled the air like dust. Flies swarmed Egypt—but not the Israelites. Egyp- tian livestock died, while Israel’s animals remained healthy. Boils broke out on the Egyptians and their beasts, but not on God’s people. A storm of hail and fire ravaged Egypt while Goshen remained untouched. Locusts swept across the land like a dark veil, destroying every green thing. Then came a thick, oppres- sive darkness—so deep it could be felt. For three days, the Egyptians did not move. Yet in the homes of Israel, there was light. Finally came a sobering instruction: kill a lamb, place its blood on the doorposts and lintel, and stay inside. Without that blood, the firstborn in every home—human and animal— would die. Imagine witnessing such miracles firsthand. And yet, God works miracles for His chosen peo- ple too as He leads them out of spir- itual Egypt. He gives a supernatural

calling, miracles of understanding, blessings of healing, favor on the job, and countless more—daily! But like ancient Israel, even true Chris- tians sometimes forget. Israel soon found themselves trapped between the Red Sea, the mountains, and a rapidly approach- ing army. Exodus 14:10–12 records their fear and their complaints: ...when the Pharaoh drew near the children of Israel lifted their eyes and behold the Egyp - tians marched after them. They were very afraid, and the chil - dren of Israel cried out to the Lord. Then they said to Moses because there were no graves in Egypt. Have you taken us away to die in the wilderness? Why have you so dealt with us to bring us up out of Egypt? Is this not the word that we told you in Egypt saying let us alone, that we may serve the Egyptians, for it would have been better for us to serve the Egyptians than that we should die in the wilderness.

of complaining continued in Exo- dus 15, 16, and 17, despite every-

thing God had done. Avoid the Pattern

Later, in Numbers 14, God brought Israel to the very edge of the Prom- ised Land. Joshua and Caleb urged the people to go forward in faith. But the other spies discouraged them, and the nation wept in fear. In Numbers 14:10: All the congregation lifted up their voices and cried. And the children of Israel complained against Moses and Aaron, and the whole congregation, and said to them, if only we had died in the land of Egypt, or if only we had died in this wilderness, why has the Lord brought us to this land, to fall by the sword that our wives and children should become victims? Would it not be better for us to return to Egypt? So they said to one another. Let us select a leader and return to Egypt.

ple down, broadcasting his rotten attitudes—feelings of dissatisfac- tion, frustration, anger, or discour- agement. But God calls us to look to Him, His promises and to set our sights on the future. God’s people, of all people, should be the most hopeful and joyful, looking beyond the trials of this age to the Kingdom that lies ahead. Remain Focused God has not brought us this far to abandon us. He intends to finish the work He has begun with each of us. Philippians 1:6 records a great promise: being confident of this very thing, that He who has begun a good work in you will com - plete it until the day of Jesus Christ; We too should find great encourage - ment in this promise. That is why Paul urges Christians for all time in Philippians 2:14–16: Do all things without com - plaining and disputing… that you may become blameless and harmless, children of God… among whom you shine as lights in the world, holding fast the word of life. Hold fast, walk forward in faith and leave Egypt—spiritual Egypt—be- hind forever.

God calls us to look to Him, His promises and to set our sights on the future

Despite all they had witnessed days before, they doubted and accused Moses of bringing them out only to die in the wilderness. Do we ever do the same? When we find ourselves caught between a rock and a hard place—pressed by Satan, society, and our own hu- man nature—do we slip into doubt, grumbling, or fear? Israel’s pattern

Israel forgot the miracles, even the opening of the Red Sea. They were ready to return to slavery. Hard to believe? This demonstrates how easy it is for Satan to influence hu - man nature! Do we ever long for the very things God has delivered us from? Can we fall into forgetfulness of His many miracles? Satan works hard to pull God’s peo-

What is the Feast of Pentecost?

T he Feast of Pentecost is also known as the Feast of Weeks (Deu- teronomy 16:9–10; Deuteronomy 16:16) and the Feast of Firstfruits, since it concludes the spring har- vest (Exodus 23:11; Exodus 34:22; Numbers 28:26). Because it occurs on the fiftieth day of the spring har - vest season, Greek-speaking Jews used the term pentekoste, meaning “fiftieth,” which is rendered as Pen - tecost in the New Testament. The spring harvest began with the wavesheaf offering, presented on the first day of the week during the Days of Unleavened Bread. This offering represented the first of the firstfruits. Jesus Christ fulfilled this symbolism after His resurrection when He ascended to the Father and was accepted as the spiritual wavesheaf offering (John 20:17; Matthew 28:9; John 20:19–20; John 20:27–28). In this role, Christ be- came the first resurrected Son of God, the firstborn from the dead, and the first human to complete the process of salvation (I Corinthians 15:20; Colossians 1:18). Fifty days later, on the day of Pen- tecost, God sent His Holy Spirit to the disciples, beginning the New Testament Church and initiating the spiritual harvest of firstfruits (both OT and NT) symbolized by the two wave loaves (Leviticus 23:17–20; Acts 2:1–6). Pentecost thus com- memorates the founding of the Church in A.D. 31 and the prepa- ration of God’s firstfruits for His Family. Humanity as a whole remains cut off from access to God’s Spirit, a condition that began with Adam and

Eve in the Garden of Eden (Genesis 2:8–9; Genesis 2:16–17; Genesis 3:1–6; Genesis 3:16–24). Because of this, salvation has not yet been offered to all. Only the Messiah could overcome Satan, pay the pen- alty for sin, and restore God’s gov- ernment (Matthew 13:10–15; Mark 4:11–12). God is therefore not call- ing everyone at this time. Those whom God is calling now are the spiritual firstfruits. Through His Church, God is preparing future rul- ers and teachers for His Kingdom (Revelation 3:21; Revelation 5:10). God knows that human effort alone is insufficient to overcome sin, so He provides the power of His Holy Spirit to enable obedience to His law. Before His crucifixion, Jesus prom - ised to send the Holy Spirit—the Comforter—to dwell within His disciples (John 14:15–18; John 14:26; Luke 24:49; Acts 1:4–5; Acts 1:8; John 14:17). This promise was fulfilled on the day of Pentecost in A.D. 31, marking the beginning of the Spirit-begotten New Testament Church (Acts 2:1–13). The Church is an ecclesia, a body of “called-out ones.” In this present age, individuals are specifically called by God (John 6:44; John 6:65). Like the proph- ets before them, these firstfruits are called for a special purpose in preparation for the establishment of God’s Kingdom. The world at large remains cut off from salvation until Christ returns, which is why God’s Church does not attempt to convert others—only God can do that.

From the many who heard Jesus, only about 120 initially believed and received God’s Spirit (Acts 1:15; Acts 2:1–4), followed later by about 3,000 more from many nations (Acts 2:5; Acts 2:8–11; Acts 2:41). These became the early members of God’s Church. God’s Church is described as a spir- itual Temple—people who have the indwelling of God’s Spirit, to which Christ will return (I Corinthians 3:16–17; I Corinthians 6:19; II Cor- inthians 6:16; Ephesians 2:19–21). Although Israel and the nations are presently blinded, God has allowed this blindness temporarily and has promised them a future opportunity for salvation (Romans 10:18; Ro- mans 10:21; Romans 11:8; Romans 11:25–26; Romans 11:31–32; Isaiah 59:20). When Christ returns, the nations will be taught God’s ways, the earth will be filled with the knowledge of the Lord, and God’s Spirit will be poured out on all humanity (Micah 4:2; Isaiah 11:9; Joel 2:28). The Spirit-born children of God will serve not only as kings but also as priests and teachers, guiding the world in God’s law (Revelation 1:6; Revelation 3:21; Revelation 5:10; Revelation 20:6; Malachi 2:7; Eze- kiel 44:23). God has given His people a work to do and the power to do it through His Spirit. Without the Holy Spirit, the Gospel could not be preached and God’s people could not be pre- pared for their future roles (John 5:30; John 8:28; John 14:10). Continued on page 27

Church of God Assembly Headquarters Building

On the evening of Saturday Jan 31, dozens of brethren from the Kansas City congregation and visitors en- joyed an evening of food and fel- lowship following Sabbath services at the newly renovated Church of God Assembly Headquarters build- ing. All guests had the pleasure of an of- fice tour, including a glimpse of the recording studio and staff offices while spending time together.

Happy is the Man Charles Moore The longest book of the Bible reveals the state that God wishes for man

T he Founding Fathers of America often compared their task to that of ancient Israel entering the Prom- ised Land, even proposing a nation- al seal depicting the Exodus from Egypt. These men were well-versed in their Bibles. Thomas Jefferson, the author of the Declaration of In- dependence, may well have been inspired by some of the words of Moses’ farewell address found in the book of Deuteronomy. Jefferson’s phrase, “Life, Liberty, and the pursuit of Happiness,” is profoundly biblical when viewed from the correct perspective. Mo- ses advised Israel to choose life and led them into liberty from Egyptian oppression. He also concluded his blessing on the individual tribes by stating they would be happy as a result of God’s backing their entry into the land. His word choice was likely deliberate, as the name of the last tribe he blessed was Asher, from the Hebrew Ashrei , meaning “happy” or “happiness.” King David was inspired to take up this same theme of happiness, be- ginning the book of Psalms with the word “happy.” The Hebrew word, Ashrei , is an underlying theme that shapes the entire book. The concept of happiness is a fundamental part of every Christian’s biblical founda- tion and way of life. Happiness is a part of actively wor- shipping God. It is an established tradition for His people to sing words from the Psalms—found in

their hymnals—every Sabbath and Holy Day service. A Distinction in Meaning Concerning Psalms and the word “happiness” translators sometimes obscure the intended meaning of words from the original Hebrew. In both the King James (KJV) and New King James (NKJV) versions, the Hebrew word Ashrei is most often translated as “blessed.” In contrast, translations like Young’s Literal Translation and the Chris- tian Standard Bible consistently use “happy” or “happiness.” While Ashrei certainly implies a blessing, it is distinct from Barak , which indicates the act of bless- ing—such as when a patriarch, priest, or even God Himself confers a blessing on someone. Ashrei , as used in the Bible, demands thought and action from the one who experi- ences its desirable consequences. It is the result of doing the right thing. In Psalms, Ashrei conveys a sense of

successful achievement combined with profound gratitude for what enabled that success. This feeling of happiness should be expressed as often as it is felt. The Hebrew root for Ashrei comes from a verb meaning “to step, to go forward, or to make progress.” The Book of Praises The book of Psalms is special. It is well-quoted in the New Testament and serves as the head of the third major division of the Hebrew Old Testament: the Writings. It is also a very personal book. Expressions of deep emotions in poetry and song are found throughout the Psalms. A descriptive example is found in Psalms 6:6: I am weary with my groaning; All night I make my bed swim; I drench my couch with my tears. In addition this powerful book also contains both national and Messian-

A Concluding Chorus Happiness provides the central framework theme for the book of Psalms culminating in a chorus of praise. Psalm 112:1 begins: Praise the LORD! Blessed is the man who fears the LORD, Who delights greatly in His com - mandments. The final instance of Ashrei (happi- ness) appears in Psalm 146, the first of the five concluding “Hallelujah” psalms. Since each of these final five psalms begins and ends with “Hallelujah”—the very last word in the book—this final section begins with a statement of happiness and concludes with praises to the real source of all our happiness. Psalm 146:1 records: Praise the Lord! Praise the Lord, O my soul! While I live I will praise the Lord; I will sing praises to my God while I have my being. Lastly, the word “happiness” intro- duces the thankful chorus of the five “Hallelujah Psalms,” capping off the book which began with the same concept. Make it a personal priori- ty to spend more time reading and reviewing the book of Psalms—a book recorded to help God’s people learn to be happy. Happiness is a choice we must ac- tively pursue. It results by stepping out in faith and expressing gratitude for God’s direction, creation, and deliverance from sin and oppres- sion. Christians must continually express this gratitude towards God and their fellow brethren, remem- bering to proclaim, “Blessed and happy is the man.”

Happiness is a choice we must actively pursue While the Greek title, Psalmos , means “songs,” the Hebrew ti- tle, Tehillim , meaning “praises,” is more appropriate. Tehillim is relat- ed to the phrase “Hallelujah,” which combines Hallelu (praise) and Yah (a name for God). Often translated as “praise the Lord”, this powerful Hebrew phrase only occurs in the Psalms. ic prophecy. One powerful example is found in Psalm 16:10 describing Christ’s death and resurrection after 72 hours in the tomb: For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption. The book of Psalms is much more than a church hymnal. It is a source of God’s directions for His people, a book with a powerful message and purpose. Its 150 psalms are grouped into five distinct books, having a clear introduction, body, and con- clusion. Since it is composed of songs, it can be compared to a major musical or symphonic choral piece, and the theme of this entire compo- sition is happiness. The theme of “Happiness” boldly begins the book in Psalm 1:1. The word Ashrei (happiness) also con- cludes each of the five individual books within the Psalms, playing a key role in the book’s overall struc- ture and organization.

Psalm 1 and its companion, Psalm 2, together serve as the introduc- tion, summarizing the different as - pects of happiness and allowing the theme to unfold. The theme begins with the definition of the happy man. Though many translations use “blessed,” a clearer understanding is revealed in the opening verse: Psalm 1:1 states: Blessed is the man Who walks not in the counsel of the ungodly, Nor stands in the path of sinners, Nor sits in the seat of the scornful; Psalm 1 continues, outlining the need to meditate on God’s law, the prosperity of the righteous, and the inevitable end of the wicked. Psalm 2 adds an international, prophetic, and Messianic perspective, advo- cating praise and concluding with the promise of happiness for those who trust in God. The end of verse 12 in states: ... Blessed are all those who put their trust in Him. These two short chapters set the tone for the rest of the book.

Best Unleavened Bread By Marie Dufour

During the spring holy day season, there is really nothing quite like the simple pleasure of hot, fresh un- leavened bread straight from the oven. Some of you might be thinking, “I’ve never had unleavened bread bring that kind of excitement to my house” or perhaps you’ve never even tried making it yourself. With that in mind, here’s a simple, classic unleavened bread recipe that’s become a family favorite, is easy to make and always disappears fast. 1 cup white flour 1 cup whole wheat flour 1 stick butter, softened Preheat oven to 350°F (175° C). Line a half-sheet baking pan with a silicone mat (or parchment paper lightly greased) for easy release and nonstick baking. In a medium bowl or large measuring cup, stir together hot water, salt, and honey until fully dissolved. Stir in softened butter until it melts and incorporates smoothly into the liquid mixture. In a large mixing bowl*, measure out the flour. Pour in the honey-butter mixture and mix until a soft dough forms. Continue stirring until the dough comes together into a ball and pulls away from the sides of the bowl. If the dough feels slightly too sticky, sprinkle in additional flour 1 tablespoon at a time—aim for a soft, manageable dough that’s not dry. Spread the dough evenly onto the baking sheets, keeping the thickness uniform paying special attention to the edges. Overly thin edges can burn or become too hard when baked. Form a gentle raised border by using one finger as a guide and pressing/shaping the edge with your other hand. This gives a nice focac - cia-like look to the final product. Poke holes evenly with a fork, 2-3 inches apart, symmetrically across the bread. This prevents air pockets and helps the flatbread to bake evenly. Bake for 15-20 minutes; exact time depends on thickness – so start checking at 15 minutes. Remove from the oven and immediately slice into squares while it’s still hot. Enjoy right away, or cool completely and store in an airtight container. Tips and Tricks: • Add extra honey to base recipe for taste • Experiment with different types of flour – bread flour makes a smoother almost naturally sweet bread. • Customize! This recipe is super versatile. Using the same base bread recipe, substitute ¼ cup+ heavy cream for the honey for a savory option. Classic Mediterranean : Sun-dried tomatoes, balsamic vinegar and goat cheese. Mediterranean Twist : Kalamata olives, fresh basil, sprinkle of oregano. Greens Boost : Layer on baby spinach or arugula after baking (or under some parmesan cheese) for a fresh, peppery contrast. Protein Upgrade : Add thinly sliced chicken and/or roasted veggies for a heartier meal version. Bayou FlatBread : Thinly sliced fresh jalapeno, pepper jack cheese, cayenne pepper and a little garlic salt. Bold GG : Garlic Butter and Gorgonzola + rosemary or thyme. Cheddar Scallion : Extra sharp cheddar cheese, green onion, and garlic salt. The options are endless – Enjoy! ¼ cup+ honey ½ cup hot water 1 tsp. kosher salt

Almond-Infused Quick Bread Makes 2 loaves

1-2 tsp almond extract (to taste for stronger almond flavor) 1 – 1 ½ cups chopped or slivered almonds ½ tsp vanilla extract

1 cup granulated sugar 3-4 large eggs 3 cups flour (divided: 1 cup + 2 cups) ¾ cup oil or melted butter, cooled

This recipe makes a moist, nutty, subtly sweet quick bread with great almond flavor—perfect for breakfast, snacking, or dessert. The method is simple (no mixer needed if you prefer by hand), and it bakes up tender with a nice crust. Preheat oven to 350°F (175° C).Prepare two standard loaf pans (9x5-inch or similar) by lightly coating them with butter or oil (or use nonstick spray) or for easy release, line with parchment paper. In a large mixing bowl, combine sugar, eggs and one cup of flour in large mixing bowl. Mix well by hand or use an electric mixer on medium speed until smooth and creamy. Gradually stir in the oil or melted (and cooled) butter until fully incorporated and the mixture is smooth. Add the remaining 2 cups of flour, almond extract, vanilla extract and almonds. Stir gently but thoroughly, the batter will be thick. Divide the batter evenly between the two prepared loaf pans, spreading evenly. If desired, sprinkle a few extra almonds on top for crunch and presentation. Bake for ~30 minutes, or until the top is golden and edges pull slightly from the sides. Remove from the oven and let cool in pans for 5-10 minutes. While still warm, carefully turn out onto a wire rack to cool completely. Slice as needed—it’s delicious warm with butter!

Butterscotch Walnut Blondies

1 cup vegetable oil 2 cups brown sugar 3 eggs 3 tsp vanilla

3 cups flour 1 ½ tsp salt 1 cup chopped walnuts 8-12 oz butterscotch chips

Preheat oven to 350°F (175° C). Prepare two 9X13-inch baking pans by lightly coating with butter (or vegetable oil/nonstick cooking spray for easy release). Set aside. In a large mixing bowl (or the bowl of an electric stand mixer fitted with the paddle attachment), combine the vegetable oil, sugar, eggs, and vanilla. Beat on medium speed until the mixture is smooth, creamy, and well blended (about 1–2 minutes). Gradually add the flour and salt to the wet ingredients, mixing on low speed (or stirring by hand) until just combined—don’t overmix. Fold in about half of the walnuts and butterscotch chips until evenly distributed throughout the batter. Divide the batter evenly between the two prepared pans, spreading it into an even layer with a spatula. Sprinkle the remain- ing butterscotch chips and walnuts generously over the top of the batter in each pan (this gives that perfect melty, nutty finish). Bake for ~ 25 minutes or until the edges are set and lightly golden (a toothpick inserted in the middle should come out with a few moist crumbs—don’t overbake for that signature gooey texture!). Remove from the oven and let cool slightly in the pans (5–10 minutes). While still warm, slice into bars or squares for clean cuts. Yum. Yum.

Unleavened Croissants

2 cups cottage cheese 1 cup butter, softened 2 cups all-purpose flour Preheat oven to 350°F (175° C). Line baking sheets with silicone mats (or parchment paper) for easy release and nonstick baking. In a large mixing bowl (or stand mixer fitted with the paddle attachment), blend the cottage cheese and but - ter together until mostly smooth and well combined—no large lumps of butter remaining. It may look slight- ly curdled or clumpy at first, that’s normal! Gradually add the flour, mixing on low speed (or stirring by hand) until a soft dough forms. It should come together into a cohesive ball without being too sticky—add a sprinkle more flour if needed, but don’t over - work it. Divide the dough into three equal portions. Place each on a sheet of wax paper (or plastic wrap), flatten into 1–1½-inch thick discs, wrap tightly, and refrigerate for several hours or overnight. This chilling step is crucial—it firms up the butter for easy rolling and creates those signature flaky layers.

When ready to bake, remove one dough disc from the fridge at a time (keep the others chilled). Lightly dust your work surface and rolling pin with flour. Roll out the dough into a large circle about ⅛–¼ inch thick (~ 10–12 inches in diameter). Using a pizza cutter or sharp knife, cut the circle into 8–12 triangles (like pizza slices). Starting from the wide base of each triangle, roll tightly toward the point to form a crescent shape. Place seam-side down on the prepared silicone baking sheet, spacing them about 1–2 inches apart. Bake for approximately 30 minutes, or until the crescents are golden brown on the edges and bottoms. Rotate the sheet halfway through if needed for even browning. Remove from the oven and let cool slight- ly on the sheet (they’re delicate when hot). Brush with melted butter while warm for extra shine and flavor, if desired. Enjoy fresh—these are best the day they’re made but store well in an airtight container for 2–3 days. Add shredded sharp cheddar cheese and garlic salt or Every- thing-But-the-Bagel seasoning for extra flavor.

For the sweet tooth in the family, here are some ideas for sweet-filled versions: Sprinkle cinnamon sugar, chopped nuts, jam, or mini chocolate chips on the triangles before rolling - OR - After baking, drizzle with powdered sugar icing (1 cup powdered sugar plus 2 tablespoons milk with ½ tsp vanilla or almond extract).

Just What is Leaven? Which foods are to be avoided during the Days of Unleavened Bread?

God uses leaven as a symbol of sin, illustrating how sin, like leaven, puffs up and spreads. The Days of Unleavened Bread therefore rep - resent an unleavened life—one in which sin is actively removed and resisted (I Corinthians 5:1–8). In the Old Testament, different He - brew terms clarify what constitutes leaven. Mechametz refers to leav- ening agents such as yeast, baking soda, and baking powder. She-ohd means sourdough, a naturally fer- menting agent commonly used by the Israelites. Both forms cause flour to rise or “puff up.” Foods made leavened by these agents are called chametz —items such as bread, cakes, certain crackers, cook- ies, cereals, pies, and some candies. During the Days of Unleavened Bread, such foods are to be avoid- ed, and ingredient labels should be checked carefully. God also gives a positive command to eat unleavened bread for seven days (Exodus 13:6). In addition to unleavened bread, unleavened pies and cereals may be eaten, along with all normal meats, drinks, fruits,

and vegetables. Many forms of un- leavened bread are commercially available—Matzo, Rye Crisp etc.— but ingredients should always be verified. Certain items have come into ques- tion and require clarification. Egg whites should not be whipped up as a deliberate substitute for leaven in baking. Doing so would be a direct attempt to circumvent the spirit of the law. Though meringues made with beaten egg whites are accept- able since they do not leaven flour- based products. Yeast extracts and dead yeast, such as brewer’s yeast, are not leavening agents and are permissible by themselves. Cream of tartar by itself is also not a leav- ening agent. Scripture places no restriction on fermented beverages during the Days of Unleavened Bread. The biblical commands consistently re- fer only to leavened bread, not to fermented drinks. Wine and other fermented beverages were custom- arily consumed at God’s festivals, and if they were prohibited, Scrip- ture would clearly state so.

If uncertainty exists about a partic- ular food, it is best to avoid it, since acting without faith is sin (Romans 14:23). It is also important to eat unleavened bread—“the bread of affliction”—each day of the sev - en-day period, as this is a positive command and serves as a reminder of deliverance from the bondage of sin. If leavened products are discov- ered during the Feast, they should be removed immediately. This pic- tures the discovery and removal of hidden sins over time. The seven Days of Unleavened Bread symbol - ize a complete process, reminding believers that putting out sin is not limited to a festival period but is a lifelong responsibility. Christians are to keep the feast spiritually “not with the old leaven, nor with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth” (I Corinthians 5:8). Summarized from a Jan-Apr 1971 GN magazine Q and A.

The Simple Recipe of Sincerity and Truth Greg Kaidannek During the Days of Unleavened Bread Christians are to eat unleavened bread daily. The recipe for unleavened bread is simple but the spiritual parallels are profound.

But I fear, lest somehow, as the serpent deceived Eve by his craftiness, so your minds may be corrupted from the simplicity that is in Christ. The word simplicity conveys sin- gleness, sincerity, and purity of intent—without deception or self-seeking. Whole wheat matzo reflects this perfectly. It is one of the purest bread recipes, free of ad- ditives, enhancements, or artificial inflation. In essence, the whole wheat mat- zo recipe is a great representation of what this seven day feast is all about! Wheat: A Vital Staple As physical human beings God of- ten teaches us important spiritual lessons through physical analogies. Understanding that physical life is

P rior to and throughout the Days of Unleavened Bread God com - mands his people to put the leaven out. We spend time reading ingredi- ents, cleaning out cupboards, cars, and workspaces in preparation of the Feast. During these days we are also commanded to eat unleavened bread. In Exodus 13:6-7 states: Seven days you shall eat unleav - ened bread, and on the seventh day there shall be a feast to the LORD. “Unleavened bread shall be eaten [for] seven days. And no leavened bread shall be seen among you, nor shall leaven be seen among you in all your quarters. Over the course of the week, several opportunities exist to share recipes and stories about the different kinds of unleavened bread people prepare and enjoy.

There is gluten-free sesame bread and specialty nut-and-cheese breads. Some breads are rolled and layered with so much butter they resemble shortbread. There are rye crisps and, of course, matzo—that flat, crisp bread that is famously dif - ficult to butter without breaking. It is the unmistakable icon of the Days of Unleavened Bread. Matzo comes in many varieties. The “everything” matzo, herb and garlic

Matzo is a great representation of what this seven day feast is all about!

ruled by the senses, Jesus Christ re- minded us of a deeper reality behind physical food. Luke 4:4 records: ...Man shall not live by bread alone, but by every word of God. Throughout the world, wheat has been the most widely used grain for bread-making for centuries. Whole wheat consists of three essential parts: the germ, the bran, and the en- dosperm. Common forms of wheat include durum, spelt, and emmer. Even in its modern, hybridized state, wheat remains one of the most nutritious cereal grains available.

matzo, dessert matzo such as tof- fee bark or chocolate peanut butter matzo, egg matzo, and—most fun- damental of all—the plain, simple whole wheat matzo. This simple whole wheat matzo gives us an opportunity to look more closely at a recipe and find spiritual parallels that are relevant not only during the Days of Unleavened Bread, but throughout our lives. Sincerity and Truth The recipe could not be simpler: whole wheat flour, water, salt—and heat. The apostle Paul warned the Corinthians in II Corinthians 11:3:

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