p F d7 h1 ]D3 DZ= 2Z / hO? 2$* 6 O7 B h3 9 . Y IU r , # @ R£ 3 I1 g DJ* G$r > 19 G( 4 DO 9 C 6 OZ R " > 3 >/ 7 3 I' h DO 921 vT > > 3 ( 7 3 I' Zh A 740 > . ¦ 'U4 2 1= G 5 $V/ $1, " + " S@v <= mD K & ? G LMJ* 988 > . K g85 O I1 R@ d= 6 0 f >/« R ]D3 DO AB 0 d9 . I1 6 U " U MJ* @ A <` ( vT UDs @ A L@ 1 #/ 1/ /T I1 4 1 ) 1 ( . G( % u 7R* ]D3 S@v K C 83 C GD? LK7 qj 1 3 (7; :h? @ h ^ _ &R7D? 1 G49 L$8U S@v I1 ]D3 G 7 X 1 D7 1 Z= " AD UDs " J* G GU . # 1/ I1 d #/1 I1 u* Q (h J? 1 ^ _ ]D3 > 3 U1 6 $OU $1, X @9 fSO g 1307 -7 fSO ( " dU? d9 6 IUV + gMJ* It ) 1 ( Yemelianova.G (2003) Islam in Russia: a historical perspective. in Yemelianova.G & Pilkington.H (eds) Islam in Post-Soviet Russia, public and private faces. London Routledge. p 19-20 6 + 9 2 2 : 2 & ; ) < 6 ( : Yemelianova. G. (2002) Russia and Islam, a historical survey. London. Palgrave. p 4-6
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