Populo - Volume 1, Issue 2

protest or going on strike would constitute unconventional participation. Despite

the abundance of research on the topic, a clear definition of conventional and

unconventional political participation is yet to be developed and it still proves to

be a contentious issue among scholars. Much of this difficulty comes from the

dualist perspective the concept enforces. By interpreting participatory activities

as either conventional or unconventional, it ignores the complexity of the matter,

and does not acknowledge the potential for varying degrees of conventionality.

For example, while ‘attending a rally’ and ‘taking part in a riot’ would both be

considered forms of unconventional participation, the latter is clearly more

unconventional. However, the simple, dualist conventional-unconventional

distinction does not acknowledge this difference.

To effectively categorise participation in terms of conventionality a simple dualist

perspective will not suffice. This notion is shared by Kaim, who puts forwards a

framework that aims to develop a more complex understanding conventional

and unconventional participation. The framework draws on Luhmann’s system

theory (1990) which suggests that meaning is constructed by drawing

distinctions in observation. Admittedly Kaim uses much the same logic as the

simple, dualist conventional-unconventional distinction, but crucially defines

conventional and unconventional participation around six dualisms: “1) legal–

illegal, (2) institutionalized–not institutionalized, (3) government–opposition vs.

government–governed logic, (4) public–private, (5) collective–individual, and (6)

unity–plurality” (Kaim, 2021, p.60). Under this framework, the left represents

the conventional while the right represents the unconventional. An activity

would be considered entirely conventional if it was legal, institutionalized,

supported the government-opposition logic, occurred in the public sphere,

enforced the needs of the collective and promoted social unity. The framework

develops a more complex view of what constitutes conventional and

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