Populo - Volume 1, Issue 2

The article is composed of five sections, with each one proving informative

to the reader. Opening with a short introduction, Acharya calls for more

attention paid to the link between world order-making and racism in IR,

academically and in practice. A brief conceptualisation of relevant concepts is

provided before Acharya highlights the significance of the European transatlantic

slave trade due to its volume, subhuman working conditions, racialisation and

Standard of Civilisation (SOC). Specific attention is paid to the racialisation of

slavery, which occurred as both a response and product of Western racist

thought. The SOC is identified as an institution for gatekeeping European

international society from non-Europeans. On the origins of the American world

order, the absence of racism in the process of U.S. led world order building is

discussed with the intention of arguing that the U.S. had been engaging in world

order building since its foundation. Acharya’s understanding of this absence –

specifically in the creation of the UN – is formulated through the fact that ‘key

drafters of the Charter were from the West’ (p. 36) and Asian and African nations

were underrepresented in the process. Finally, Acharya points to the challenges

in introducing more race and racism studies in IR theorising policy-making.

Throughout, Acharya questions the assumption that the racist and imperialist

world associated with Europe ended with the rise of U.S. hegemony, concluding

with a key argument that the U.S. led world order should not be considered as

an aberration of European practices and belief systems.

A valuable and significant part of Acharya’s work is its focus on the U.S. led

world order as a continuation of the European one. Often, the dominant

narrative of world-order building frames the U.S. as a departure from its previous

European counterpart. This suggests a departure from slavery, empire and above

all racism. Key figures in world order building such as Henry Kissinger hold a

notion of world order that relates to ruling civilisations and through this line of

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