The Inspiration of the Bible 17 ceived, nor put together, nor preserved in its integrity that precious deposit known as the Sacred Oracles. 3. But ¡the strongest proof is the declarations of the Bible itself and the inferences to be drawn from them j Nor is this reasoning in a circle as some might think. In the case of a man as to whose veracity there is no doubt, no hesitancy is felt in accepting what he says about himself; and since the Bible is demonstrated to be true in its statements of fact by unassailable evidence, may we not accept its witness in its own behalf ? Take the argument from Jesus Christ as an illustration. He was content to be tested by the prophecies that went before on Him, and the result of that ordeal was the establishment of His claims to be the Messiah beyond a peradventure. That complex system of prophecies, rendering collusion or counter feit impossible, is the incontestable proof that He was what He claimed to be. But of course, He in whose birth, and life, and death, and resurrection such marvelous prophecies met their fulfilment, became, from the hour in which His claims were established, a witness to the divine authority and infalli ble truth of the sacred records in which these prophecies are found.—(The New Apologetic, by Professor Robert Watts, D. D.) It is so with the Bible. The character of its contents, the unity of its parts, the fulfilment of its prophecies, the miracles wrought in its attestation, the effects it has accomplished in the lives of nations and of men, all these go to show that it is divine, and if so, that it may be believed in what it says about itself. A. ARGUMENT FOR THE OLD TESTAMENT To begin with the Old Testament, (a) consider how the writers speak of the origin of their messages. Dr. James H. Brookes is authority for saying that the phrase, “Thus saith the Lord” or its equivalent is used by them 2,000 times. Sup-
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