The Purposes of the Incarnation. 33 teaching and life, and at last by the mystery of dying. He did not deny the beneficence of God; He changed the cold word beneficence into the word throbbing with the infinite heart of Deity— Love. He did more. That which men had imperfectly expressed in song and prophecy He came to state— “He that hath seen me hath seen the Father”—not Elohim, not Jehovah, not Adonai; none of the great names of the past, although all of them are suggestive. In and through Him that truth of the Fatherhood was revealed. Fatherhood means a great deal more than we sometimes imagine. I t is not merely a term of tenderness; it is also a term of law and discipline. But fatherhood means supremely that if the child have wandered away, the father will suffer everything to save and bring it home again. Within the realm of revealed religion this truth emerged, that the one God, mighty, holy, beneficent, is the Father who will sacrifice Him self to save the child. There man found the point of contact, in infinite love which never abandons him, never leaves him. That is the truth which, coming into revealed religion, saved it from being intellectual apprehension, minus moral dynamic, and sent running through all human life rivers of cleansing, renewal, regeneration. Wherever Christ comes to people who have never had direct revelation, He comes first of all as fulfillment of all that in their thought and scheme is true. He comes, morever, for the correction of all that in their thought and scheme is false, f All the underlying consciousness of humanity concerning God is touched and answered and lifted into the supreme conscious ness whenever God is seen in Christ. All the gleams of light which have been flashing across the consciousness of humanity merge into the essential light when He is presented. 1 Christ comes not to contradict the essential truth of Bud dhism, but to fulfill it. He comes not to rob the Chinaman of his regard for parents, as taught by Confucius, but to fulfill
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