38 The Fundamentals. should be lifted from one and placed upon another, and by that one carried away out of experience, out of consciousness. That is the simple signification of this declaration, “He was manifested to bear sins”—to lift sins. He was manifested in order that He might come into relationship with human life, and passing underneath the load of human sins, lift them, take them away. Either this is the most glorious Gospel that man has ever heard; or it is the greatest delusion to which man has ever listened. In the heart of every man and woman there is a consciousness of sin. No one of us would be prepared to say, I have never deliberately done the thing I knew I ought not to do. That is consciousness of sin. We may affect to excuse it. We may be ready to argue as to the reason for it, and the issue of it; but if we could, we would undo it. We may profess to have turned our back upon these evangelical truths, and yet we know we have sinned and we wish we had not. Passing for a moment from that outer fringe of men and women, who are somewhat careless about the matter, to the souls who are in agony concerning i t ; who know their sin and loathe it; who carry the consciousness of wrongs done in past years as a perpetual burden upon their souls; who hate the memory of their own sins,—rto such, a declaration like this is the most cruel word, or the kindest, that can be uttered. Cruel, if it be false; kind indeed, with the kindness of the heart of God, if it be true. If it be true that He was manifested some how, in some mystery that we shall never perfectly understand, in order to get beneath my sins, my sins, my thought of im purity, my words of bitterness, my unholy deeds, and lift them and bear them away—that is the one Evangel I long for more than all. More valuable to me, a sinner, than anything else that He can do for me, is this. THE PROCESS. Secondly, in order that this great purpose of the Incama-
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