Generation to generation, our stories shape who we are. The March issue of Jewish Living Delaware explores L’dor V’dor — honoring legacy, strengthening family, and building a vibrant Jewish future in Delaware. Read, share, and be inspired.
LIVING JEWISH MARCH 2026 THE JEWISH VOICE OF DELAWARE & THE BRANDYWINE VALLEY DELAWARE
A Family Tree The Invisible Years
A Home-Away-From-Home From Wandering to Rooted
L'DOR V'DOR
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VOLUME 5 | NUMBER 3 MARCH 2026
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22 A Family Tree “Few people in the Jewish community in Delaware embodied ‘Jewish joy and pride’ quite as strongly as Louis and Faith Brown.” In their memory, members of the Brown family share what it means to carry on that legacy of giving and Jewish pride. 28 A Home-Away- From-Home At the foundation of Mid-County Senior Center, founder Sally Williams planted roots of kehillah, mitzvah, and a
26 The Invisible Years For many young Jews, growing up means finding ways to meaningfully engage in Judaism on their own terms. When there’s a break in the infrastructure, these individuals can lose touch with the community, straying further away the longer it persists. Read on to learn how grad students at University of Delaware and the Jewish Grad Organization work to ensure that graduate school doesn’t become an isolating, disconnected part of life.
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30 From Wandering to Rooted Creating your own sense of community is no easy feat. JMU senior Emily Simon tells the story of how she and other undergrad students revitalized their
JEWISH LIVING DELAWARE COMMITTEE: Ellisha Caplan, Lisa Driban, Sharon Fullerton, Marianne Gellman, Whitney Katirai, Elizabeth Rich, Meredith Rosenthal, Jennifer Steinberg, David Udoff, Mark Wagman
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Jewish Federation of Delaware, a non-profit corporation, publishes JEWISH LIVING DELAWARE 11 times a year and SHALOM Delaware annually. The known office of publication is: 101 Garden of Eden Road, Wilmington, DE 19803. Views expressed by guest columnists, in readers’ letters, and in reprinted opinion pieces do not necessarily reflect the opinions of JEWISH LIVING DELAWARE, the JEWISH LIVING DELAWARE Committee, Jewish Federation of Delaware, or the underwriters of any columns. Submissions of copy and .jpg photos may be sent to Editor@ ShalomDel.org or mailed to the known office of publication. All copy or photos submitted to JEWISH LIVING DELAWARE shall become the property of JEWISH LIVING DELAWARE . All submissions of text or photography may be changed and printed at the discretion of the editor without notice to the submitter. JEWISH LIVING DELAWARE reserves full discretion to decide what will be published. No material will be accepted which is considered against the best interest of the Jewish community. Acceptance of advertising neither endorses advertisers nor guarantees kashrut. © JEWISH LIVING DELAWARE , 2026 – by Jewish Federation of Delaware (ISSN-220425) – H. G. Roebuck & Son, Inc. – Reproduction in whole or in part is prohibited. All rights reserved. Periodicals postage paid for JEWISH LIVING DELAWARE (USPS- 704160) at Wilmington, DE and Philadelphia, PA. Mailed to subscribers and contributors to Jewish Federation of Delaware who live within the continental United States. POSTMASTER Send address changes to: JEWISH LIVING DELAWARE 101 Garden of Eden Road Wilmington, DE 19803
respect and love for her “neighbors.” 47 years after the non-profit’s inception, Sally’s granddaughter, Haley, carries on the mission. Read on as Haley shares the legacy her grandmother left and how Mid-County helps seniors to “Age Well!” .
school’s Hillel and the impact it’s had across campus.
Columns
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Comm.Unity Jewish Scene
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JCRC: Transmitting Courage in Jewish Tradition “Courage is deeply embedded in the Jewish psyche and woven into the fabric of Jewish tradition.” Rabbi Ellen Bernhardt teaches us how we pass bravery and resilience from generation to generation. HEALTH & WELLNESS: Help! I’m Old! Laugh along with Ken Kirsh, as the writer shares some humorous ruminations on how roles can change as parents age.
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Food For Thought
In Memoriam
Crossword Puzzle
In Finance Obituaries
COVER IMAGE Three generations—Meredith Rosenthal, Iris Vinokur, and Annie Rosenthal Photo Credit: Sharon Fullerton Photograph
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COMM. UNITY
L’dor V’dor —Building Jewish Life from Generation to Generation T here’s a Hebrew phrase which captures
PJ Library ® celebrates the joy of Jewish culture, values, and tradition by providing free story books to families with children 6 months through 8 years old. No matter your Jewish background, PJ Library helps your family create cherished Jewish moments from the simple act of reading stories together, all at no cost. PJ Our Way TM gives the gift of exceptional chapter books and graphic novels with Jewish themes to kids ages 9–11 – books they choose themselves! ShalomDelaware.org/PJOurWay PJ Our Way™ gives the gift of exceptional chapter books and graphic novels with Jewish themes to kids ages 9-11 — books they choose themselves! PJ Library ® celebrates the joy of Jewish culture, values, and tradition by providing free story books to families with children 6 months through 8 years old. No matter your Jewish background, PJ Library helps your family create cherished Jewish moments from the simple act of reading stories together, all at no cost. PJ Library ® celebrates the joy of Jewish culture, values, and tradition by providing free story books to families with children 6 months ShalomDelaware.org/PJLibrary PJ Library ® celebrates the joy of Jewish culture, values, and tradition by providing free story books to with children from birth through 8 years old. No matter your Jewish background, PJ Library helps your family create cherished Jewish moments from the simple act of reading stories together, all at no cost. PJ Library ® celebrates the joy of Jewish culture, values, and tradition by providing free story books to families with children 6 months through 8 years old. No matter your Jewish background, PJ Library helps your family create cherished Jewish moments from the simple act of reading stories together, all at no cost. through 8 years old. No matter your Jewish background, PJ Library helps your family create cherished Jewish moments from the simple act of reading stories together, all at no cost. PJ Our Way™ gives the gift of exceptional chapter books and graphic novels with Jewish themes to kids ages 9-11 — books they choose themselves! PJ Library ® celebrates the joy of Jewish culture, values, and tradition by providing free story books to families with children 6 months through 8 years old. No matter your Jewish background, PJ Library helps your family create cherished Jewish moments from the simple act of reading stories together, all at no cost. the families
Through the work of our Jewish Community Relations Committee (JCRC) and the Halina Wind Preston Holocaust Education Committee (HEC) , we advocate for Jewish security and dignity, educate against antisemitism and hate, and affirm the values that guide us. We remain connected to Israel and the global Jewish family, supporting vital programs and partners that sustain resilience and hope overseas and in our Partnership2Gether sister city of Mitzpe Ramon. None of this happens by accident. It happens because you care. It happens because volunteers step up, professionals lead with heart, and generous donors invest in a shared future. Your gifts to Federation’s Annual Campaign and our Community Security Campaign meet urgent needs today. Your legacy gifts through Jewish Fund for the Future ensure that the next generation has strong Jewish institutions, learning, and community tomorrow. As you read through this issue, I invite you to do three things: 1. Reflect on who handed you your Jewish story. A parent or grandparent? A camp counselor, rabbi, or teacher? Someone who showed up at the right moment? 2. Recommit to passing that story forward by learning, celebrating, showing up, living, and giving generously. 3. Reach out to us with your ideas and your passion. Tell us what you’re seeing, what you need, and how you want to help. Together across ages, neighborhoods, and backgrounds, we are writing the next chapter of Jewish life in Delaware and the Brandywine Valley. May we be worthy heirs to the generations who built before us, and worthy ancestors to those who will follow. We Grow Stronger TOGETHER As One. With gratitude, Seth J. Katzen President & CEO, Jewish Federation of Delaware
the heartbeat of our community: L’dor V’dor —from generation to generation. It’s more than a motto; it’s our shared promise that the story of the Jewish people will continue through the love, learning, and sacred responsibility we pass along. Every day, Federation, together with our beneficiary agencies and partners, translates that promise into action. We feed families and foster belonging. We teach children and empower teens. We support adults, care for older adults, and stand up for our values in the public square. Across New Castle, Kent, and Sussex Counties and throughout the Brandywine Valley, a vast ecosystem of programs and services meets people where they are and helps them grow in Jewish life. You can see L’dor V’dor come alive in our littlest learners, who receive PJ Library books each month, sparking Jewish moments at bedtime and around the breakfast table. It shows up in our teens through BBYO and CTeen , where leadership, friendship, and Jewish pride take root. On campus, students find a home at UD Hillel and UD Chabad and other Jewish life programs that offer Shabbat dinners, learning, and community when it’s needed most. Our Young Adult Division (YAD) builds meaningful connections for people in their 20s and 30s through service projects, holiday celebrations, and peer-led gatherings that make Jewish life feel accessible and inspiring. As we move through the seasons of adulthood, our community finds learning, culture, support, and purpose through the many programs offered by Federation and our beneficiary agencies. For our seniors and older adults, this network ensures social connection, access to services, and the dignity and care each person deserves. L’dor V’dor is also about safeguarding memory and strengthening our voice.
By SETH J. KATZEN, President & CEO, Jewish Federation of Delaware
“L’dor V’dor is our shared promise that the story of the Jewish people will continue— because we choose,
PJ Our Way™ gives the gift of exceptional chapter books and graphic novels with Jewish themes to kids ages 9-11 — books they choose themselves! PJ Our Way™ gives the gift of exceptional chapter books and graphic novels with Jewish themes to kids ages 9-11 — books they choose themselves!
PJ Library and PJ Our Way are programs of Jewish Federation of Delaware
together, to carry it forward.”
PJ Our Way™ gives the gift of exceptional chapter books and graphic novels with Jewish themes to kids ages 9-11 — books they choose themselves!
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JCRC
And we contextualize our freedom, reminding the next generation that, while we are blessed to live in a country with religious liberty, this has not always been the case for our people and must never be taken for granted. By lighting candles, opening doors, telling our stories, and continuing to show up as Jews in the public square, we transmit courage in the most authentic way possible.
Transmitting Courage in Jewish Tradition —From Generation to Generation
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At this moment in history, when antisemitism is once again visible and unsettling, we are called to consciously reclaim and model Jewish courage. Let us recommit ourselves to living our Jewish values openly and proudly—through ritual, education, advocacy, and community engagement. Let us share our stories with the next generation, support one another in moments of uncertainty, and stand together in the light of our tradition. Courage is already within us. Our task is to recognize it, nurture it, and pass it on—so that Jewish life continues not only to survive, but to flourish. L’dor vador!
By RABBI ELLEN BERNHARDT, JCRC Director and Community Chaplain
FOR THIS MONTH'S FULL CONTENT.
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O n the way to the market one prompted me to reflect on how its themes resonate deeply within Jewish tradition. The program began by recounting the story of the Cowardly Lion in The Wizard of Oz . Despite being a lion—an animal synonymous with bravery—he is paralyzed by fear. Only after the Wizard presents him with a medal for courage does the Cowardly Lion begin to act bravely. Of course, the lesson is not that the medal gave him courage, but that it allowed him to recognize and trust the courage that had been within him all along. That story raises an important question, and one that aligns with the theme of this month’s Jewish Living Delaware : Is courage something that can be transmitted from generation to generation? I believe that it is. Courage is deeply embedded in the Jewish psyche and woven into the fabric of Jewish tradition. For more than 2,000 years, Jews have faced persecution, displacement, and violence. And yet, across every generation, our people have demonstrated the courage to endure, to resist erasure, to morning, I caught a few minutes of The Hidden Brain on NPR, and it
this reality, the rabbis of the Talmud permitted the menorah to be placed in a courtyard—still outside, still visible, but somewhat protected. The message remained clear: Jewish light should not be hidden, even when it entails risk. Courage, yes—but tempered with wisdom. Similarly, at the Pesach seder we open the door for Elijah and proclaim, “Let all who are hungry come and eat.” This gesture of openness and hospitality is powerful in any era, but in times when Jews lived among hostile neighbors, opening one’s door at night was fraught with danger. Nevertheless, the ritual endured. Each year, Jews continued to open their doors—symbolically and literally—affirming faith, hope, and moral responsibility even in the face of fear. So how do we teach courage to our children and grandchildren? We teach it not only through words, but through action. We tell them our stories—personal, communal, and historical. We explain that courage does not mean the absence of fear; it means acting despite fear. We model commitment to Jewish life and practice, even when it feels uncomfortable or risky.
rebuild, and to remain resilient. This is not incidental bravery; it is generational courage—learned, modeled, and passed down through ritual, story, and practice. Examples of resilience, courage, and resistance are too numerous to list. Just a few are: the Israelite midwives who defied Pharaoh's orders, the Maccabean revolt, Rabbi Akiva, Queen Ester and Mordecai, the Conversos in Spain, the Warsaw Ghetto uprising, Refusniks in the USSR, these last two years in Israel, our brave IDF soldiers and the whole civilian population, and so many more examples. How, then, is this courage inculcated within Jewish life? How do we learn it and how do we pass it down to future generations? Consider the lighting of Hanukkah candles. Jewish law instructs us to place the menorah where it can be seen publicly, ideally in a window facing the street. Today, many of us perform this ritual easily and without fear, though the recent rise in antisemitism has caused some to hesitate. But throughout much of Jewish history, publicly displaying Jewish ritual was dangerous. Under hostile regimes, Jewish observance could invite punishment or worse. Aware of
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JEWISH SCENE Temple Beth El Speaker Series and Tikkun Olam
TBE members volunteer monthly at the Delaware Food Bank; Jay Danneman, Joe Sontowski, Lynn Sontowski, Stacey Friedland, Dave Schonbach, Brian Newirth, Lynda Newirth, Ed Tucker, Alan Hendel Photo provided by Brian Newirth
TBE Men’s Club Breakfast Speaker Series featuring Governor Matt Meyer Photo Credit: Sharon Fullerton
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Photo Credit: Sharon Fullerton
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JEWISH SCENE
Jewish Federation of Delaware’s Super Sunday took place on February 1, bringing together dedicated community volunteers who reached out to help raise critical funds for the 2026 Annual Campaign. Thanks to the generosity and commitment of our incredible community, more than $500,000 was raised in a single day.
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AGENCIES
A
L’dor Vador through its commitment to honoring each resident’s life journey. Whether someone is receiving short-term rehabilitation after an illness or injury, or requires long-term nursing care, the focus remains on dignity, comfort, and individualized attention. Skilled nursing and rehabilitation services at Kutz help residents regain strength and independence, often enabling them to return to their previous level of living. For those who make Kutz Rehabilitation & Nursing their long-term home, care teams form deep, meaningful relationships with residents and families alike. Staff members come to know not only medical needs, but personal histories—where residents grew up, the families they raised, the work they did, and the traditions they cherish. This knowledge allows care to be delivered with compassion that honors the whole person, not just the diagnosis. L’dor Vador is also reflected in the partnership between families and caregivers. Children and grandchildren entrust Kutz with the care of their loved ones, confident that the same values they hold dear—respect, kindness, and responsibility—are shared by the organization. In turn, Kutz supports families through every transition, recognizing that caregiving is a shared journey across generations. At Kutz Senior Living Campus, caring for older adults is more than a service—it is a sacred responsibility. From Lodge Lane Assisted Living to Kutz Rehabilitation & Nursing, the campus stands as a living expression of L’dor Vador , ensuring that each generation is honored, supported, and remembered. By preserving dignity, nurturing connection, and celebrating life’s legacy, Kutz continues its mission of compassionate care—today, tomorrow, and for generations to come.
t the heart of the Kutz Senior Living Campus is a timeless Jewish value that has guided families and communities for centuries: L’dor Vador—from generation to generation. This principle speaks not only to the passing of traditions, stories, and faith, but also to the responsibility each generation has to care for those who came before and those who will follow. This value is lived every day through compassionate, dignified care at Lodge Lane Assisted Living and Kutz Rehabilitation & Nursing, where older adults are supported through every stage of aging. For more than a century, Kutz Senior Living Campus has been a trusted home for older adults, grounded in Jewish values while welcoming individuals of all backgrounds. Across the campus, residents are not just recipients of care— they are bearers of wisdom, history, and lived experience. Their lives represent generations of family, faith, resilience, and community, and Kutz is honored to care for them with respect and devotion. Lodge Lane Assisted Living reflects the spirit of L’dor Vador by fostering independence while offering the support residents need to thrive. Residents enjoy private apartments, engaging programs, and a vibrant sense of community which encourages connection across generations. Families visit, children and grandchildren gather, and traditions are celebrated together—from Shabbat and holidays to birthdays and life milestones. Lodge Lane is a place where older adults continue to share their stories, values, and lessons, ensuring that what they have built is passed forward. As residents’ needs change, the continuum of care at Kutz ensures that they remain within a familiar, supportive community. Kutz Rehabilitation & Nursing, which provides both skilled nursing and long-term care, embodies
L’dor Vador: Caring from Generation to Generation at Kutz Senior Living Campus BY FELISHA ALDERSON, Chief Executive Officer of Kutz Senior Living Campus
SHARE YOUR SIMCHA LIVING JEWISH DELAWARE
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Edward Weinstein, D.D.S. COSMETIC & FAMILY DENTISTRY
2390 Limestone Road Wilmington, DE 19808 302-998-8474 302-998-1427 fax
For information on how you can contribute to the traditions, stories, and faith of our residents, please reach out to Wandaliz Falcon (Life Enrichment Director) or Felisha Alderson (CEO) at 302-764-7000. Thank you to those who have already given a gift to our Annual Friends Campaign. Visit www.kutzseniorliving.org for more information.
Kutz Senior Living Campus is a Beneficiary Agency of Jewish Federation of Delaware.
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HEC
1. Steve's family is from Nyzhini Vorota, a tiny shtetl in what is now Ukraine. In 1921, during the Czechoslovakian period, the Jewish population was 633. In August 1941, a number of Jewish families—totaling 80 persons— without Hungarian citizenship were expelled to Nazi occupied Ukrainian territory, in Kamenets-Podolski, and murdered there. The remaining Jews of Nyzhni Vorota, about 500, were deported to Auschwitz mid- May 1944. 2. Steve's cousins, Rose and Herman, were taken to Auschwitz—where they were ultimately murdered—shortly after this photo was taken. 3. Many of Steve's family members depicted in this image were murdered in the Holocaust. 4. Ester Kopolovic is one of Steve's few cousins who survived the Holocaust; she and her husband, Soloman, settled in Wilmington after escaping from Czechoslovakia in 1968. 5. Steve Gonzer's engagement in Holocaust education is a testament to the spirit of human resilience and dedication to ensuring that future generations never forget. 6. This is all that is left of the cemetery where some of Steve's family members were buried.
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Keeping Memory Alive BY RACHEL LEE GAROFOLO, Freelance Contributor with the Halina Wind Preston Holocaust Education Committee Photos Provided by Steve Gonzer
F or more than four decades, Halina Wind Preston Holocaust Education Committee at the Jewish Federation of Delaware, driven by a profound commitment to remembrance, learning, and ensuring that the Holocaust’s teachings will never fade from memory. After finding out that 75–100 of his relatives were murdered in the Holocaust, Gonzer felt “an unexplainable emptiness in [his] chest” because these senseless deaths and horrors were never discussed by his family. “I felt an intense need to keep the voices of those who community member Steve Gonzer has been deeply involved with the perished, from ever becoming silent. Not just for Jewish victims, but for all victims of genocide, especially those who never had a voice because too many witnesses remained silent." The currents shaping America today should ring warning bells for all of us. Normalizing hatred, targeting ‘outsiders,’ and eroding democratic norms echo the initial steps taken by the Nazis. While history never repeats itself exactly, the rocky path America is on—where minorities are dehumanized, fear is politicized, and falsehoods are widely spread—mirrors the shadowed tides that have pulled societies into darkness. In her diary, Anne Frank documented that Jews were required to wear yellow stars, were prohibited from using various forms of transportation and entertainment, had their property seized,
to proact rather than react to evil human behavior,” he explains. “Today's generation will become tomorrow's world leaders, and tomorrow's leaders will become the mentors and role models for the following generation, and the process keeps marching on. I believe the more we talk about the Holocaust and genocide, the more we learn about it, the less likely we are to repeat it.” Gonzer shares. To teach the next generation that, even when tyranny looms, standing firm becomes a lesson in courage they will carry forward. Hate is heavy and we all fall together. Gonzer states that he “believe[s] we need to shed more light on the spirit of human resilience as a means of diffusing the focus on violence, complacency, indifference,
and were banned from certain professions, alongside many other oppressive measures. These incremental restrictions and gradual loss of freedom still occurred as many people remained silent, whether out of fear, indifference, or prejudice. “We’re Jews in chains,” she wrote. We can only hope that future generations will act with greater wisdom when intolerance, bigotry, and discrimination harm others—not just ourselves. “You shall love your neighbor as yourself; I am the Lord.” (Leviticus 19:18) The Torah commands love for the stranger, reminding Israel they were once strangers in Egypt. Gonzer believes history is cyclical and not linear, and genocide is not perpetrated overnight but over time.“If future generations are taught to recognize the warning signs of genocide in advance, we may be able
Gonzer’s dedicated engagement in Holocaust education reminds us that remembrance, conscience, and human understanding must be woven through the fabric of each generation of hearts, nurtured steadily over a lifetime. Each presentation, memorial, and classroom discussion carries the torch of memory forward. By passing these lessons from one generation to the next, we honor the principle of L’dor V’dor : the responsibility of one generation to teach, protect, and guide the next.
and hatred when teaching about the Holocaust and other genocides. There are thousands of documented cases of Righteous Gentiles who risked their lives and lives of their loved ones to save others from certain death, not just during the Holocaust, but during every act of genocide.” In holding the tragic past close to our hearts, we must also gently cradle hope for the generations to come, as Anne Frank did while writing her private thoughts in her diary, a teenager trying to understand the world that closed in on her. “How wonderful it is that nobody need wait a single moment before starting to improve the world.” In the end, Anne Frank maintained faith in human resilience, hope, and kindness, despite being—along with millions of others— ultimately failed by the world.
To learn more about the Halina Wind Preston Holocaust Education Committee, visit shalomdelaware.org/what-we-do
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HEALTH & WELLNESS
HELP! I’M OLD! Resisting Your Children’s Help, Getting Your Parents to Accept It BY KEN KIRSH
Ken’s old man, Bernie, seen here blowing out 93 candles, credits his longevity to puzzles and martinis. His resistance to help is another matter. Photo Credit: Ken Kirsh
Y ou’ve done everything you possibly can for your kids. Not just in raising them and being supportive in adulthood, you even have a living will. Big deal. So does everyone else. At least they should. Want to make it easy for your kids when you’re older but don’t want to ask for help? Get over it. They want to help you. Moreover, you need it. Pride goeth before the fall. Literally. Here’s the reality. You’re more of a burden when you try to avoid being one. They say the first 80 years are like quarters in a game and anything past that is overtime. These days people are living much longer. That can mean living longer in good health or a longer decline. But age is less relevant. It’s really your health we’re talking about. You can be 92 without a single prescription or 72 with nothing but aches, pains, and doctors’ appointments. Here are three of the most common lines of resistance offered by seniors. You can decide if it’s you or not. It’s you. Ask yourself if you’re guilty of saying any of these in any form. • I toured that assisted living place and it’s all old people. • I don’t need a cane or walker. The reason I fell was I slipped. • Why get a life alert when I’m already paying for the phone I keep in the kitchen? Sound familiar or are you in denial? If it’s not you, it will be. Or one of your parents. If that’s the case and you’re reading this from the perspective of son or daughter, I’m going to offer you the single best question you can ask an aging parent who’s resisting your ideas and support.
These seven words get right to the heart of the matter while harnessing and conveying maximum guilt and focus. In fact, this question is so irreducibly worded and effective, you should write it down: "Is this what you want for me?" That’s it. But if you really want to get through to them, flip the switch in their head, there’s one thing you have to do after you ask it: Nothing. You must say nothing, do nothing. Just look directly at them and shut up. Sheket! You can tilt your head slightly for dramatic effect and to express concern but don’t make a sound. Silence is key to the emotional subtext sinking in. From baby to bubbe, the terrible twos aren’t so different from the terrible ninety-twos. Look. Aging isn’t new. It’s just new to you. Whether it’s your parent or you who is navigating what lies ahead, it’s the cycle of life, from zygote to senescence. And while medical and other forms of support are critical, there’s none more powerful or cost- effective than companionship. Sometimes that’s all we seek or need to provide. If you’re a parent, act like one. At least for as long as you’re coherent and able. Be a role model to the end. Accept help. Make smart choices. Be kind to yourself and others. Do what makes sense rather than adding risk by attempting to avoid it. Years ago, when they were kids, you told them countless times, “It’s for your own good.” Now it’s for yours.
About the Author: KEN KIRSH writes on a variety of topics and is author of Crush It At Work , a new book that turns self-help on its head, featuring 50 soft skill strategies that make or break careers. Visit CrushItBooks.com to see what the buzz is about and why it makes a great gift.
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SYNAGOGUE NEWS
L’Dor V’Dor: Celebrating 120 Years of Congregation Beth Emeth BY BRUCE SACHAIS and RICHARD LITWIN
1906
was a year of remarkable beginnings. Teddy Roosevelt was in the White House, the Chicago White Sox claimed the World
who made this congregation what it is today, as Reform Jews we always look forward, that we may fulfill the words of prophet Joel, that ‘the old shall dream dreams and the youth shall see visions.’” The crescendo of our anniversary year is building toward a magnificent Gala Weekend, May 15 to 17, and we invite the entire community to share in our joy. The weekend begins on Friday, May 15 at 7 PM with a special Shabbat service. We are honored to welcome renowned composer, musician, and prayer leader Elana Arian, whose music will lead us in a worship experience which is open to all who wish to celebrate with us. On Saturday evening, May 16, we will host our 120th Anniversary Gala. This ticketed event will be an evening of elegance and storytelling—a chance to gather, share memories, and invest in the future of our congregation. It is more than a party; it is a commitment to ensuring Beth Emeth remains a beacon of Reform Judaism for the next 120 years. The celebration concludes on Sunday, May 17, with a Member Appreciation Celebration. This family-friendly, informal gathering is designed for all generations to imagine what our next century could bring, featuring fun activities, shared stories, and the warmth of community. We invite you to join us as we honor our past and build our future. To learn more about our Gala Weekend or to purchase tickets, please contact bethemeth120@bethemethde.org or visit our website at bethemethde.org. May we continue to go from strength to strength— L’dor V’dor .
Series title, William Kellogg was busy inventing corn flakes, and Pierre S. du Pont was laying the foundations for Longwood Gardens. Amidst this era of innovation and growth, a small but determined group of 33 men gathered on May 27 to establish the “Temple of Truth” in Wilmington. Today, we know that legacy as Congregation Beth Emeth. As we reach our 120th anniversary, we aren't just celebrating a date on a calendar; we are honoring over a century of Reform Judaism in Delaware. Built upon the sturdy foundations of the early 20th century, Beth Emeth has flourished into a sacred community where generations gather to inspire, support, and elevate one another on our unique Jewish journeys. The theme of this milestone is L’dor V’dor —from generation to generation. It is the thread that connects those 33 founders to the toddlers in our congregation today. In Jewish tradition, the age of 120 holds deep significance, representing the full and impactful lifespan of Moses. For Beth Emeth, this milestone offers a rare moment to reflect on our storied past, savor the vibrancy of our present, and joyfully contemplate our future. We officially kicked off this celebratory year in May 2025. At our congregational meeting and barbecue, the air was filled with nostalgia as we shared vintage photographs and toasted to the vision of our founders. But the celebration is far from over. "Our tradition teaches us that we celebrate our past in order to lean into and achieve our future,” Rabbi Yair Robinson said. “While we rejoice in everything that Beth Emeth has stood for and all those
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RABBIS' VOICES on Purim?” A: Q:
“What would you preach about
RABBI PETER H. GRUMBACHER Rabbi Emeritus, Congregation Beth Emeth
The last century saw a change in the attitude of the Reform movement towards, let’s call it, Yiddishkeit . Early on, rabbis would not allow chuppahs for weddings (believe it or not), and in some congregations any head covering was forbidden; it wasn’t a suggestion, not wearing one was a command! Things have changed, Baruch ha-Shem . The most joyous celebrations in Jewish tradition resembled funerals in early to mid-20th century Reform congregations. One rabbi, when asked, “What do you do on Purim?” responded, “I preach.” We don’t preach today. We have terrific Megillah readings, Purim shpiels , and kids—even adults— get all dressed up in interesting costumes. With that in mind, I was wondering what I and Rabbi Winaker would “preach” about if that continued to be the way of my movement. I could think of a number of subjects including assimilation (something the Delaware rabbis have written about in this column), the conflict Queen Esther had as to Mordecai’s insistence that she tell Ahasheurus that she was a Jew, the portrayal of Vashti versus that of Esther. There are a lot of possibilities. But, this year, I might speak about the revenge enacted by the Jews of Shushan against their Persian neighbors. Haman and his sons were hanged, but the King gave his ok for Jews to slaughter the Persians. And according to Megilat Ester , slaughter they did! Thousands upon thousands died at their hands. As is the case with everything Jewish, with 10 of us in a room there will be 11 opinions at a minimum. We are currently debating the response of the Israeli government to the October 7th massacre. Was it (Is it?) overkill? Do the ends justify the means? I mean, Hamas has to go, but is the destruction of buildings and the death of thousands of Palestinians the right response? If I weren’t so suspicious of Netanyahu’s motives for his decisions, I would be far more supportive than I am. As I’ve said time after time, Israel can lose only once; the end of the Jewish State would be guaranteed if their Arab neighbors were victorious. In the case of the massacre described in the Megillah, we don’t have the same conditions, so it might indeed have been a response that should have been muted, if you will. I’m just not yet willing to say that about the post-October 7th response.
RABBI JEREMY WINAKER Executive Director, Greater Philly Hillel Network
A Reform rabbi of the last century, when asked, “What do you do on Purim?” answered, “I preach.” In place of, or in addition to, the fun, what would you preach about? Persia in 2026 is Iran. One could argue that King Ahasuerus in 2026 is Ayatollah Ali Khamenei; though Khamenei could also easily be Haman. Is Esther in 2026 an Iranian citizen protesting her government or is she the American Jew who goes from trying to fit into American society and culture to the person showing up forcefully as a Jew to call out antisemitism? Is Mordechai in 2026 a social media influencer or a Jewish institution mobilizing in defense of Jews everywhere? The answers matter much less than the questions. For too many of us, for too long, we simplify the Purim story into tropes of heroes and villains. We skip over the many supporting characters unless they match that year’s Purim shpiel or themed reading of the megillah . And yet, the questions remind us that the topsy-turvy story is loaded with a key message: it is not that simple!
There is not only one kind of Jew in the Purim story; there is not only one kind of Persian in the Purim story. In addition to Esther and Mordechai, there are the Jews in Chapter 9, who kill 75,510 Persian enemies in two days. In addition to Haman and Ahasuerus, there are other members of the court—in the king’s harem, in the streets where Haman and then Mordechai parade, many of whom might oppose the King/Haman privately or publicly. Purim teaches us that we could be any one of these characters with our secrets revealed or our plans overturned. We, each of us, contain more than one identity. Here is why understanding that message matters: today’s world often demands that we pick sides. Sometimes we need to. Haman’s antisemitic charge that Jews are foreigners with their own laws (Esther 3:8) has to be confronted. Sometimes, though, we need to see someone else’s humanity (or our own) as complex, and to work together from that mutual recognition. Change does come from conflict, and change also comes from recognizing the costs of that conflict and deciding to embrace our differences. Recent Iranian protests may not lead to regime change this time. Our fight against antisemitism may be both quiet and loud. The message of Purim today is to see that we can change, we can be more than one thing, and through that recognition we might just find deliverance for ourselves and for others.
Each month, Rabbi Peter H. Grumbacher, along with rabbis from around the state, answer your questions about Judaism. Have a question? ASK THE RABBI! Send your questions to: AskTheRabbi@ShalomDel.org
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L'DOR V'DOR
FOCUS ON...
BY THE BROWN FAMILY, WITH AN INTRODUCTION BY EMMA DRIBAN Photos Provided by the Brown Family A Family Tree
F ew people in the Jewish community in Delaware embodied “Jewish joy and pride” quite as strongly as Louis (Lou) and Faith Brown. They were devoted members of Adas Kodesch Shel Emeth Congregation for over 60 years, contributing to countless programs, High Holiday services, holiday celebrations, and community gatherings over the years. Though Lou passed away in 2020, he was never far from Faith’s mind, and she shared many stories during my time as editor about the kind of man he was. Dedicated. Loving. A true mensch . Faith was no different. Her love knew no bounds, and she made sure it was felt through this community and this publication. Faith wrote dozens of poems and articles for Jewish Living Delaware in these last few years, and in them, gave a piece of herself. She enthralled readers with her ways with verse, brought Israel to our pages with stories of her and Lou’s times spent in service, and showed many of us what it means to truly age with grace as she shared her inner meditations. Faith and Lou’s loss will leave an indelible mark on this community, but their legacy will live on through those who were blessed to know them. In their memory, members of the Brown family share what it means to carry on their spirit.
Israel Trip 2025 Like Lou and Faith, members of the Brown family found great meaning in traveling to Israel
Lou and Faith Brown
Beth and husband Diego (front row) pose with Lou (far left) and Faith (far right), along with members of Adas Kodesch Shel Emeth
Faith Brown performs an Israeli Dance
Faith and Lou singing at the Kutz Senior Living Campus
Lou and son David performing at Cafe Tamar
Continued on next page
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Continued from page 23
Lou & Faith
Beth Brown (Daughter)
David Brown (Son)
Marla Brown Fogelman (Daughter)
Our parents, Faith and Lou Brown, were “good- will ambassadors” in the community and on trips. They welcomed visitors to our Shul, Elder Hostels, and other events. They had excellent attitudes when traveling. I learned a valuable les- son from them, which is that you travel with the expectation that you will have a great time more often than not. They would enjoy a trip on which other people would complain about this or that. If a “glitch” occurred, they dealt with it. I applied this valuable lesson as a trip leader with the Dela- ware Nature Society. I believe it made me a better trip leader. Thank you, Mom and Dad!
My parents’ love of words and wordplay no doubt put me on a path to becoming a writer and editor. From Mom, I learned to spot spelling errors. From Dad, I learned to read words backwards! But for me, one of their most important legacies was their exuberant embrace of community involvement, which I believe, has led me to take on roles in various synagogues, Jewish day school parent groups, and civic groups—and finding meaning and connection in doing so.
Here is a short list of how my parents have influenced me and my life . . . things that I love and feel confident about/comfortable with because of their support and modeling: • Music/Singing—as the cantor at our “Frontier Shul” in Northern California for the past 20+ years, and performing Hebrew and Yiddish songs with my husband • Writing—as a professional writer, editor, and excellent speller! • Travel—throughout the U.S. and abroad (twice to Israel) • Hebrew language; Israeli songs and dances—a lifelong joy • Humor and Storytelling—informally and in performance • Solid, long-term friendships and relationships
Devorah Edelman (Granddaughter)
Jeremy Fogelman (Grandson)
Benjamin Fogelman (Grandson)
Tess Brown (Granddaughter)
Emma Brown (Granddaughter)
Robert Brown (Grandson)
The way I connect to my grandparents is how I carry their lessons forward in how I deal with other people. From them both, but particularly from my grandfather, I learned how to entertain crowds, to sing, joke, and connect with other people in a medley of Jewish and American influences. From my grandmother I learned the joy of making people happy with great food, too, and a love of reading, learning, and teaching. Every time I can pass along any of these joyous feelings, it reminds me of how much I learned from them.
My Bubby and Zayda not only lived long enough to get to know their three great-grand- daughters—Allie, Mia, and Kayla—but Bubby also got to meet her great-grandson Alex, who was named for Zayda. Bubby didn’t have to wonder what her legacy was. She could see it. We could see it: A love of dance, Zionist summer camps, a deep pull toward Israel. She shared stories, recipes, and songs which I have passed along to my children. Most of all, she showed us how to be fully yourself and to love deeply for a lifetime.
Bubby has always been an inspiration to me. From her passion for music, dance, and performance to her love of education and culture, and of course to her amazing homemade lasagna. She inspired me to love life and to always keep celebrating it. I love and miss her very much and will remem- ber her always.
Bubby and Zayda taught us that if you keep busy, you keep going, even when life is hard, and that we should be proud of our accom- plishments large and small—they certainly were! Zayda danced as long as he could, and Bubby taught educational programming. I have an irresistible pull towards the art- istry of singing and dance choreography, the beauty of trees, and sharing knowledge with others—greatly fostered by my grand- parents, through my parents who bonded over these very same things, to become the essential elements of my life today. For this I am very grateful.
Alice (Great Granddaughter)
Kayla (Great Granddaughter)
Mia (Great Granddaughter)
Alex (Great Grandson)
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When Jewish Community Is Invisible
L'DOR V'DOR
FOCUS ON...
gatherings to meet students where they are. Regularity is key: a monthly Shabbat dinner where you come as you can, along with frequent informal outings to build connections. From there, we ramped up engagement in broader Jewish life with invited speakers and collaborations with other Jewish institutions in the area. Ongoing support from The Jewish Grad Organization (JGO) helps us hold more events than we would be able to on our own with kosher food and Jewish ritual items. As a national organization, JGO works to support student leaders (at over 150 campuses around the country) behind the scenes as they create peer-led communities, offering funding, logistical support, mentorship, and leadership development. They also work with students to think intentionally about transitions, helping graduating students find their place in the broader Jewish community. Our members are now put back into the pipeline. Jewish graduate students at UD are visible and proudly represented during every Graduate Student Orientation: we have a home. At the same time, it is important to acknowledge that, while ours is a story of success, Jewish graduate students at other universities are still invisible. Our organization formed due to a chance meeting; had any of us not been there, we would be in the same situation: disengaged, with looser-to-nonexistent ties to the wider Jewish community. With greater visibility, intentional outreach, and support from organizations like JGO and Jewish Federation, what feels like a Jewish desert can become the foundation for emerging Jewish life.
Those small research spaces and social circles carry no guarantee of Jewish peers, which is accompanied by a notable absence of the Jewish infrastructure that carried forward many of these students when they were younger. When the communal scaffolding that existed in earlier stages of life disappears at the same moment isolation intensifies, connection becomes harder to sustain and easier to lose. This is not to say that Jewish graduate students do not want Jewish connection, quite the opposite is true. They want to mark holidays, build friendships with other Jews, and feel rooted in community during a demanding stage of life. Yet the barriers are significant. At campuses like the University of Delaware, the Jewish graduate population is relatively small and widely dispersed. Gathering points for the general graduate student population are few and far between, there is no easy way to know who else is Jewish, and few programs are specifically designed for graduate students’ schedules and needs. Students don’t disengage intentionally. They simply never find one another. At UD, there was no Jewish institution that offered support specifically for graduate students. Hillel, Chabad, and their associated student organizations are focused almost solely on the undergraduate experience. During New Graduate Student Orientation, Jewish representation was notably absent among clubs catering to cultural and religious groups. Jewish graduate students were left without a home. Some went outside of the university to local synagogues to find community, while others became disengaged with Jewish life altogether. All of this changed in February 2025, when a handful of Jewish graduate students met at a random university event. We realized we shared that desire for community on campus and formed the Jewish Graduate Organization at UD. The aforementioned isolation made recruitment difficult but, through months of effort, we established a coalition across campus to form a small community. We emphasize low-pressure, relationship-centered
Why We Must Invest in Jewish Graduate Students
But that pipeline has a quiet break. It happens after college, when students enter graduate school. Law school. Medical school. PhD programs. Business school. Programs that are academically intense, geographically mobile, and often socially isolating. Unlike earlier stages of life, graduate school rarely comes with built-in Jewish infrastructure. There is no default place to show up. Graduate students are not just another subset of “young adults.” Their needs, rhythms, and realities are fundamentally different and, when those differences go unrecognized, the pipeline of Jewish engagement quietly fractures. Graduate students are not disengaging by choice. They are navigating a stage of life where the responsibility to find or build Jewish community suddenly shifts almost entirely onto the individual, often for the first time. And without support, many are left isolated at precisely the moment when identity, values, and long-term patterns of engagement are being reshaped.
Graduate school is isolating by design. Students often move to a new city or state, leaving behind established friendships and support systems developed during earlier stages of life. Many live off campus, sometimes for the first time, without the built-in social ecosystem that undergraduate housing or campus life provides. Academic schedules are intense and irregular, shaped by classes, labs, research deadlines, teaching responsibilities, and long stretches of solitary work. Day-to-day life can be especially siloed. Many graduate students spend long hours in labs, libraries, or independent research spaces, interacting with only a small circle—or no one at all. Even highly motivated and socially inclined students can find it difficult to build new communities under these conditions. This level of isolation is especially hard on Jewish graduate students. When Jewish Community Is Invisible
THE INVISIBLE YEARS: MENDING A BREAK IN THE JEWISH PIPELINE
Graduate students are not simply passing through a phase. They are becoming the next generation of Jewish leaders. Today’s graduate students are tomorrow’s professors, doctors, lawyers, researchers, and policymakers. They are the future educators, clinicians, and communal decision-makers who will shape Jewish life in ways both visible and unseen. Whether Jewish identity remains integrated into their adult lives is often determined during these years. Everyone deserves to find their place in the broader Jewish community and to feel a sense of belonging to the Jewish people. When Jewish life disappears during graduate school, it does not always come back later. But when students experience belonging, leadership, and continuity during this transition, Jewish life becomes something they carry forward, not something they leave behind. Mending this quiet break in the Jewish community pipeline is essential to capture young Jews who are entering one of the most formative and demanding periods of their lives. This is L’dor Vador in practice. Not just the transmission of tradition, but the intentional care we take to ensure that no generation gets lost in the in- between years. .
W
BY MEIR S. ZIMMERMAN, JACOB BURGER
hen we talk about L’dor Vador , we often focus on how Jewish life is passed down through institutions. Jewish preschools and
day schools introduce identity at an early age. Hebrew schools and youth groups reinforce ritual and belonging. College campuses offer robust Jewish infrastructure, with Hillels, Chabads, student organizations, and visible points of entry for Jewish life. Synagogues and Federations support new families and professional adults, starting the cycle anew. In many ways, the Jewish community has invested thoughtfully and success- fully in building a roadmap which carries young Jews from childhood through early adulthood.
About the Authors: JACOB BURGER is a Ph.D. candidate in Linguistics and the lab manager of the Experimental Psycholinguistics Lab at the University of Delaware. He is also the president of the Jewish Graduate Organization, a student club at UD which he co- founded with fellow graduate students in February 2025. MEIR S. ZIMMERMAN serves as the Mid-Atlantic regional director for the Jewish Grad Organization, where he works to strengthen Jewish identity, leadership, and community among graduate students across the region.
Meir’s (far left) most recent visit to UD on December 10th, during which the JGO group held an early Hanukkah celebration; Jacob is on the far right Photo Credit: Meir Zimmerman
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