many sacred holyland sites. The presence of the Greek Orthodox Church in the Holy Land is even older, and the Greek Orthodox patriarchate is in charge of dozens of monasteries and holy sites throughout Israel. While it is only in charge of the churches in Jerusalem’s Armenian Quarter, the Armenian Church’s significant presence in Jerusalem began with the development of early Byzantine monasticism, and sixth-century ruins with inscriptions in Armenian have been unearthed near Damascus Gate and on the Mt. of Olives. Since older Churches built and control most of the early churches and sites that attract Holy Land pilgrims today, Protestant visitors, although they may well visit these ancient churches, monasteries and the like, have few sites they can “call their own,” save for the Garden Tomb in Jerusalem. Other than that, while they share many of the same motivations with Catholic pilgrims, their experience, more often than not, is one of direct communication with their Savior, and does not rely on any historical continuity, or even on the Church to which they are affiliated. As one Protestant commentator has noted: “Christian pilgrims ‘see’ the heart of Jesus when they visit the Dominus Flevit Sanctuary on the Mount of Olives, where Jesus wept for the city of Jerusalem. That’s why Protestants are particularly interested in personally seeing the sites where the events of Jesus’ life transpired, as well as places that are as similar today as possible, to how they appeared in Jesus’ time. Churches, those built of stone or other materials, even those with a traditional pedigree, are of lesser interest to them. They want to stand in the places where Jesus stood, contemplate at these spots and read what is written in the Bible at the very places where Jesus spoke those words. Some, especially believers belonging to the more Fundamentalist denominations, may even see in them eschatological signs. When members of a Protestant pilgrimage group ride on a boat across the Sea of Galilee or walk along the streets of Capernaum, their experience of the Bible is enhanced, and this impacts their lives in a very significant way. Now when he or she reads the Bible, the Protestant pilgrim can say: “It comes to life for me because I have seen real places, real people, real Galilean terraces and real Jerusalem stones from the Temple with my very own eyes.” Pilgrims stand in awe in the Garden of Gethsemane or the Church of All Nations when they sense the agony Jesus went through before He surrendered Himself to walk the Way of Sorrows. And when they see the empty Garden Tomb and read on the inside of the door ‘He is not here, He is arisen’ they know that their faith in a Living Savior is real.” Approaches to Pilgrimage While the Catholic pilgrim typically seeks to perform the sacramental rites in the various sanctuaries and shrines of Israel, the Protestant and Evangelical Christian usually wants to visit the actual sites written about in the Bible. For practicing Protestants, the Bible is a very important part of daily life and Protestants and Evangelicals are extremely well versed in both the Old and New Testament, which have personal meaning for them above and beyond the liturgical significance of the texts. Catholics, on the other hand, are experiential in their approach to their religion more often than not, searching for the tangible and the palpable. Much of what they seek is inspirational, reinforced by the significance of the site, not the stones and mortar, and this style of tourism - if it may be called that - may be a ramification of the sacramental aspects of Catholicism’s religious rites. they visit the Dominus Flevit Sanctuary on the Mount of Olives, where Jesus wept for the city of Jerusalem. Pilgrims stand in awe in the Garden of Gethsemane or the Church of All Nations when they sense the agony Jesus went through before He surrendered Himself to walk the Way of Sorrows. And when they see the empty Garden Tomb and read on the inside of the door ‘He is not here, He is arisen’ they know that their faith in a Living Savior is real.” Approaches to Pilgrimage While the Catholic pilgrim typically seeks to perform the sacramental rites in the various sanctuaries and shrines of Israel, the Protestant and Evangelical Christian usually wants to visit the actual sites written about in the Bible. For practicing Protestants, the Bible is a very important part of daily life and Protestants and Evangelicals are extremely well versed in both the Old and New Testament, which have personal meaning for them above and beyond the liturgical significance of the texts. Having said this, distinctions need to be drawn between the various cultures from which the individual Catholic pilgrim originates. While generalizations are not always totally accurate, it would be fair to say that by and large, Catholic pilgrims from South America are almost always more pious and often less sophisticated than their guide, and he or she must be aware of this. On
Join us for a pilgrimage in the Holy Land, in the footsteps of Jesus.
Experience a spiritual re-awakening and renewal of your faith and beliefs.
Come on your own or ask us for a tailor-made group tour with daily masses at perfect locations.
Explore the country that is rich in culture and historic sites.
Our guides are knowledgeable and sensitive and they will be with you on every touring day from start to finish.
Contact us:
Target Conferences Ltd. 65 Derech Menachem Begin
PO Box 51227, Tel Aviv 6713818, Israel Tel: +972 3 5175150, Fax: +972 3 5175155
target@target-conferences.com www.target-conferences.com
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