28 The Fundamentals infinite at all, and must remain forever uncertain whether there is a God or not. Scripture, it should be noted, does not say that any finite mind can fully find out God; but it does say that men'may know God from the things which He has made, and more especially from the Image of Himself which has been furnished in Jesus Christ, so that if they fail to know Him, they are without excuse. 3. I t virtually undermines the foundations of morality. For if one cannot tell whether there is a God or not, how can one be sure that there is any such thing as morality? The distinctions between right and wrong which one makes in the regulation of his conduct may be altogether baseless. It is true a struggle may be made to keep them up out of a pru- dential regard for future safety, out of a desire to be on the winning side in case there should be a God. But it is doubt- ful if the imperative “ought” would long resound within one’s soul, were the conclusion once reached that no one could tell whether behind the phenomena of nature or of conscious- ness there was a God or not. Morality no more than religion can rest on uncertainties. I I I . TH E BOAST OF THE MATERIALIST “ l DO NOT NEED A GOD, I CAN RUN THE UNIVERSE WITHOUT ONE Only grant him to begin with an ocean of atoms and a force to set them in motion and he will forthwith explain the mystery of creation. If we have what he calls a scientific imagination, he will let us see the whole process,—the molecules or atoms circling and whirling, dancing and skipping, combining and dividing, advancing and retiring, selecting partners and form- ing groups, closing in their ranks and opening them out again, building up space-filling masses, growing hotter and hotter as they wheel through space, whirling swifter and swifter, till through sheer velocity they swell and burst, after which they break up into fragments and cool down into a complete planet- ary system.
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