is sung, Kali will be controlled.”
Saying this, Gaurahari appeared in the beginning of Kali-yuga in Navadvipa by His own internal spiritual potency. Withdrawing the covering of illusion, Gauracandra revealed His eternal pastimes in Gauda-mandala. I see no one in Kali-yuga more unfortunate than that lamentable, wretched person who does not worship such a merciful Lord as Sri Caitanya, or who rejects such an inconceivable dhama as Navadvipa. Therefore, give up all other desires and attractions, and simply fix your mind on Navadvipa- dhama. Chapter 3 All glories to Lord Caitanya, the moon of Navadvipa and son of mother Saci! All glories to Nityananda Raya, the avadhuta! All glories to Sri Advaita Prabhu! All glories to Gadadhara and Srivasa Pandita! All glories to Navadvipa-dhama, the essence of all dhamas, which advented along with Gauracandra. Following the desires of the Lord, sometimes the streams dry up, and then again by His wish they flow with water; by the Lord’s wish sometimes places become covered with water, and by His wish they again become visible. In this way the dhama endlessly enacts its lila, but the same dhama remains always manifest to the fortunate living entity. If a devotee has an acute desire in his heart, all the islands and rivers will be visible. By devotion, the dhama is sometimes visible in dreams, meditation, or to the naked eye.
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