King's Business - 1936-04

April, 1936

T H E K I N G ' S B U S I N E S S

148

Ethiopian and the Caucasian; from the black man and the yellow man; yes, from the Jew and the Greek and many another “ foreigner” who is neighbor to the Anglo- Saxon ( Phil. 2:4, S ).—R ichardson . II. “W ho I s M y N eighbor ?” 1. A man’s obligation to the other man is measured by the need of the other man. —B irney . 2 . The term “neighbor” embraces every man, regardless of racial barriers. The meaning o f the parable o f the Good Samaritan is this: Brotherly kindness is not confined to those of the same race or to those o f the same religion. It embraces all men. You have a duty as neighbor to every one who needs your help and whom you can help ( Lk. 10:25-37 ). —W. E. W ilson . III. D ifficulties in I nternational G ood W ill These are days in which even those who believe that peace could be achieved apart from the personal return o f Christ are placing more emphasis upon the difficulties in man’s peace programs. An example of this trend is found in an editorial published in the New York World-Telegram: “We begin to realize that we overesti­ mated the world’s progress toward civi­ lization. Its promise to go straight was only a sick man’s resolve. Now that its wounds have healed a little, it is as mean as ever. “As optimists we are confident that some day law and order will reign in the world community o f nations just as it does now in our best unarmed communities of in­ dividuals; but as realists we know that time is not yet.” MAY 24, 1936 THE STORY OF THE CRIM­ INAL: HOW HE IS MADE P roverbs 1 :10-19 Meditation on the Lesson The Book of Proverbs is the practical book of the Bible. Most of the sayings deal directly with our conduct. There are thirty-one chapters in the book, a morn­ ing reading for each day in the month. I believe that any “ Christian Endeavorer” who faithfully will read these portions of God’s Word will be drawn closer to Him, because they teach the necessity of de­ pendence upon Him, for life itself, for the avoidance of wrongdoing, and for the de­ velopment of the highest character. “Man’s goings are of the Lord” (Prov. 20:24). “ Boast not thyself of tomorrow” (Prov. 27:1). “Trust in the Lord with all thine heart ; and lean not unto thine own under­ standing. In all thy ways acknowledge him, and he shall direct thy paths” (Prov. 3:5, 6). “The fear o f the Lord is the be­ ginning of wisdom” (Prov. 9:10). In our passage for today we have the most succinct and comprehensive instruc­ tion about the path of crime and concern­ ing the way not to become a criminal. Solomon gives three important impera­ tives, which, if followed in the strength of Christ, will prove an absolute safeguard. “ Consent . . . not." "Walk not . . . with them.” "Refrain . . . from their path.” Learn to say “ No.” “I f sinners entice thee, consent thou not." “Entice” is a most apt word, for thé devil knows how to make

MAY 17, 1936 NATIONALISM AND INTER- NATIONAL GOOD WILL P hilippians 2 : 4 , 5; A cts 17:26 Meditation on the Lesson Jesus Christ our Lord and Saviour never requires anything of His followers that He does not do or has not done Him­ self. Besides being our Redeemer, He is our perfect Pattern. In Philippians 2, God has set a high standard for the Christian’s relationship to those about him. “ Look not every man on his own things.” "Look . . . on the things o f others.” “Let this mind be in you.” Three short, sharp, staccato im­ peratives from the Holy Spirit bring in­ struction which we would do well to heed. The three commands are really one in ef­ fect. If the last one, “ Let this mind be in you, which was also in Christ Jesus,” is obeyed faithfully, we will not be inter­ ested in our own affairs but in the welfare o f others. Christ “came not to be min­ istered unto, but to minister” (Matt. 20: 28). He was never too tired or too busy to be kind. He was never thinking o f His own pleasure, for the apostle, in exhorting the believers at Rome, reminds us: “ Even Christ pleased not himself.” The Lord Jesus alone could say : “I do always those things that please him [the Father].” “ I came down from heaven, not to do mine own will, but the will o f him that sent me.” But what is the relation between Christ’s example and our attitude toward people o f differing national backgrounds? The Christian who has yielded his mind to the Holy Spirit’s control cannot be bound to a slogan of “my country, right or wrong.” He will remember that the Word of God teaches that all men have a common par­ entage, through God’s creation o f Adam and Eve (cf. Acts 17 :24, 26, R. V .: “ God . . . made of one every nation of men to dwell on all the face of the earth” ). The international good will that can stand the strain of misunderstanding, o f propa­ ganda, and o f conflicting national inter­ ests, is the positive, overflowing love which God creates in the hearts o f those who are “the children of God by faith in Christ Jesus'’ (Gal. 3:26). H earing the C ry of U nconscious N eed “ Come over . . . and help us.” A nation that is weaker and more backward from a social or a religious standpoint may not realize its shortcomings. The call of the “man of Macedonia” (Acts 16:9) was not a cry of conscious need on the part of the people. As Phillips Brooks has pointed out, “ So far as we can know, there was not one man in Macedonia who wanted Paul—not one who met him at the ship and said, ‘Come, we have waited for y ou ; we sent for you; we want your help.” ’ It was God’s recognition o f the need, and it was made real to Paul in the vision o f a person. Alas for us if God helped us only when we knew we needed Him 1“Alas for us if every need which we know not, had not a voice for Him and did not call Him to us I Did the world want the Saviour? Was it not into a blindness so dark that it did not know that it was blind, that the Saviour came ? Think what the world would be if men were like God in this respect.” Today, there is a cry of an unconscious need going up from the Helps for the Leader I.

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