Lewis Maclean October 2018

23008 Fraser Highway Langley, BC V2Z 2V1 604-532-9625 www.lewismaclean.com

8087380

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THIS ISSUE

Cold Temps Are Coming — Are You Ready? What Parents Need to Know About Halloween Costumes 3 Signs It’s Time for a Furnace Tuneup It’s Time to Go Bananas Spiced Pumpkin Seed Crunch The Surprising Origins of Trick-or-Treating

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The History of Trick-or-Treating WHY THERE ARE KIDS ON YOUR PORCH ASKING FOR CANDY

As Halloween looms and you load up your grocery cart with candy, you may ask yourself, “Why do I provide these spooky gremlins with a sugar high every Oct. 31, anyway?” Well, when your doorbell starts ringing around 6 p.m. this All Hallows’ Eve, you can thank the Celts for this tradition of candy and costumes.

Long before there were young’uns on your porch dressed as Thanos with candy-filled pillowcases in hand, the Celts believed that Samuin marked an overlapping of the realms of the living and the dead. To trick the spirits leaking into our world, young men donned flowing white costumes and black masks — a great disguise when ghosts were about. The Catholic Church was never a big fan of these pagan traditions, so they renamed it “All Saints’ Day” and gussied it up in religious garb. By the 11th century, people were dressing up as saints, angels, and the occasional demon instead of spirits. Eventually, costumed children started tearing through town begging for food and money and singing a song or prayer in return — a practice called “souling.” But when did they start dressing up as Minions? Starting in the 19th century, souling turned to “guising,” which gave way to trick- or-treating in the mid-20th-century, and the costumes diversified. So put on some clown makeup and a big smile, scoop up a handful of sweets, and scare the living daylights out of ‘em — ‘tis the season!

Halloween itself is a kind of mishmash of four different cultural festivals of old: two Roman fêtes, which

commemorated the dead and the goddess of fruit and trees (not at the

same time); the Celtic Samuin or Samhain,

a new year’s party thrown at the end of our summer; and the Catholic All Saint’s Day, designed to replace Samuin and divorce it from its pagan origins.

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