T h • p ro p e rty is free from d eb t, and u sed en tirely fo r th e de finit e w ork of th e In stitu te .
(OUR CORNER STON E)
A ny p ro fits a c c ru in g from o u r P ress. Book Room , G uests' R oo ms , etc., a re all u sed to glo rify o u r L o rd in th e w in nin g of souls , for whom He die d.
“ D edic ate du n t o H i m th a t lov ed us an d w ashed u s from o u r sin s inHis ow n blood.** (Re v. 1:5 )
Lo cated in the C e n te r of a G re a t C it y S O U N D IN D O C T R IN E — S A N E IN D E P O R T M E N T — S IN C E R E IN D E V O T IO N — S U C C E S S F U L IN B U S IN E S S F O R G O D . T h e deed to the p ro p e rty up on w h ich the b u ild in g stands, is based upon a D O C T R IN A L S T A T E M E N T of w h ich the fo llow in g is a syn o p sis: T he T rin ity o f th e Go dh ead . T he D eit y o f C h rist. T he P erso n ality o f th e H oly G host. T h e S u p ern atu ra l a n d P len a ry a u th o rity of th e H ol y S crip tu res. T he U n ity in D iv ersity of th e Ch urch , th e Body a n d B rid e of C h rist. T he S u b stitu tio n a ry A to nem ent. T he N ecessit y of th e New B ir th. T he M ain tenance of Good W orks. T he Seco nd Coming o f C h rist. T he E v e rlastin g E xistence of th e S p irit. T he R esu rrectio n of th e Bo dy. T he L ife E v e rlastin g of Be liev er s. T he E ndless P u n ishm en t o f th e Im peni te n t. T he R eality a n d P e rso n ality of S atan . _W e ho ld to th e H isto ric F a ith vijjf th e C hurch a s ex p ressed in th e Common Cr of E vangeli cal C h ris te n d om : ^ EV ER Y MEMBER of th e BOARD OF DIR ECTORS OF TH E FA CULTY , an d e DEPA RTMENT HEA D m u st SIGN th is ST ATE MEN T OF DOCTR IN E EVE RY Y No one can ever T each o r P re a c h in th is In s titu te who does n o t su b sc rib e th is sta tem e n t. D E P A R T M E N T S O F W O R K In ad d ition to the tra in in g of yo u n g m en and wom en to know and use the B ib le in a n y fo rm of C h ris tia n w o rk to w h ich the L o rd m ay ca ll them , the In stitu te ca rrie s on a ctive evan g e listic w o rk in the fo llow in g dep artm ents: B ib le W om en (seventeen p aid and five vo lu nteer w o rke rs) ; Seam en’s W o rk in P a c ific C o a st h a rb o rs; Jew ish W o r k ; Shop W o rk ; S p a n ish W o r k ; B io la H a ll ( O u r C it y M ission fo r M en in L o s A n g e le s ); B io la C lu b (C e n te r fo r B ib le C la sse s and so u l-sa vin g w o rk in P asad e n a) ; C o lp o rta g e W o rk in H u n a n P ro vin ce , C h in a (T e n boats, “F lo a tin g B ib le Sch o o ls” w ith 130 n ative w o rk e rs; over 2 2 4 ,8 2 2 hom es visited last y e a r). Bible Institute of Los Angeles LYMAN STEW ART, P re .id e n t RE V. R. A. TOR RE Y, D. D., Dea RE V. RALP H AT KIN SO N, D. D. , A e .is ta n t Dea n
REV. JO HN HUNTER, S ecretary of F a c u lty
T . C. HO RTO N, S u p erin ten d
W R IT E US FOR FU RTHER IN FOR MATI ON
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