King's Business - 1923-03

THE K I N G ' S B U S I N E S S

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How only can saving faith come? (Rom. 10:17.) “ So t h e n f a i t h c o m e th b y h e a r i n g , a n d h e a r i n g b y t h e w o r d o f G o d .” Is there any possible way th a t men can be saved except through Christ? (Acts 4:12;. 1 Cor. 3:11.) “ N e ith e r is th e r e s a lv a tio n in a n y o th e r ; f o r t h e r e i s n o n e o th e r n a m e u n d e r h e a v e n g iv e n a m o n g m e n , w h e r e b y w e m u s t b e , s a v e d .” “ F o r o t h e r f o u n d a tio n c a n n o m a n la y t h a n t h a t is la id , w h ic h is J e s u s C h r is t.” In w hat state are all men outside of Christ? (Jn. 3:18, 36.) “ H e t h a t b e lie v e th n o t is c o n d e m n e d a l ­ r e a d y , b e c a u s e h e h a t h h o t b e lie v e d in th e n a m e o f t h e o n ly b e g o tte n S o n o f G o d .” “ H e t h a t b e lie v e th n o t .t h e S o n s h a ll n o t s e e l i f e ; b u t th e w r a t h o f G o d a b id e th o n h im .” In whom alone is th ere hope of sal­ vation? (Jn. 14:6.) “ J e s u s s a i t h u n to h im , I a m t h e w a y , t h e t r u t h , a n d t h e li f e : n o m a n c o m e th u n to t h e F a t h e r , b u t b y m e .” (Note: Missionaries have testified to finding in heathen lands those who had been sincerely groping a fte r God and who looked upon the arrival of the m issionary as an answer to th eir prayers. For the most p art, however, the heathen do not walk in the ligh t th a t they already have, hu t choose ra th e r the p easures of sin, hence they may be ju stly held accountable. The g reater one’s light, the g reater his responsi­ bility, and th e g reater his degree of anguish if lost.) W hat responsibility does this put upon all who have th e ligh t of th e Gospel? (Mt. 28: 19-20.) “ G o y e , th e r e f o r e , a n d te a c h a l l n a tio n s , b a p t iz i n g th e m In t h e n a m e o f t h e F a t h e r , a n d o f t h e S o n , a n d o f t h e H o ly G h o s t: T e a c h in g th e m to o b s e r v e a l l th i n g s w h a ts o e v e r I h a v e c o m m a n d e d y o u : a n d , lo , I a m w ith y o u a lw a y , e v e n u n to t h e e n d o f t h e w o r ld .” To how m any creatu res are we to carry this message? (Mk. 16:15.) “ G o y e in to a ll th e w o r ld , a n d p r e a c h t h e g o s p e l to e v e r y c r e a tu r e .” Will God hold the righteous account­ able for neglect to obey His command to c ry the good news to the lost? (Bzek. 33:8.) “W h e n I s a y u n to th e w ic k e d , O w ic k e d m a n , th o u s h a l t s u r e ly d ie ; i f th o u d o s t n o t s p e a k to w a r n t h e w ic k e d f r o m h is w a y , t h a t w ic k e d m a n s h a ll d ie in h is

D a y u n to d a y u t t e r e t h s p e e c h , a n d n i g h t u n to n i g h t s h e w e th k n o w le d g e . T h e ir lin e is g o n e o u t th r o u g h a l l t h e e a r t h , a n d t h e i r w o r d s to t h e e n d o f th e w o rld . I n th e m h a t h h e s e t a ta b e r n a c l e f o r t h e s u n .” How soon may men know these things? (Isa. 40:21, 22, 26.) « H a v e y e n o t k n o w n ? h a v e y e n o t h e a r d ? h a t h i t n o t b e e n to l d y o u f r o m t h e b e g in ­ n in g ? h a v e y e n o t u n d e r s to o d f r o m th e f o u n d a tio n s o f t h e e a r t h ? I t is h e t h a t s i t t e t h u p o n t h e c ir c le o f t h e e a r t h , a n d th e in h a b i t a n t s th e r e o f a r e a s g r a s s h o p p e r s ; t h a t s t r e t c h e t h o u t th e h e a v e n s a s a c u r t a in , a n d s p r e a d e th th e m o u t a s a t e n t to d w e ll in . L i f t u p y o u r e y e s o n h ig h , a n d b e h o ld w h o h a t h c r e a te d th e s e th i n g s , t h a t b r in g - e t h o u t t h e i r h o s t b y n u m b e r : h e c a lle th th e m a l l b y n a m e s b y t h e g r e a t n e s s o f h is m ig h t, f o r t h a t h e is s t r o n g in p o w e r ; n o t o n e f a i le th .” Does th e Spirit of God move upon the m inds of men in heathen lands? (Ps. 139:7; Jer. 23:24.) “W h i th e r s h a ll I g o f r o m t h y s p ir it ? o r w h ith e r s h a ll I fle e f r o m t h y p r e s e n c e ? ” “ C a n a n y h id e h im s e lf in s e c r e t p la c e s t h a t I s h a ll n o t s e e h im ? s a i t h t h e L o rd . D o n o t I fill h e a v e n a n d e a r t h ? s a i t h t h e L o rd .” If the heathen are falsely taught, does th is excuse them ? (Isa. 9:16-17.) “ F o r t h e l e a d e r s o f t h i s p e o p l e ' c a u s e th e m t o e r r ; a n d th e y t h a t a r e le d o f th e m a r e d e s tr o y e d . T h e r e f o r e t h e L o r d s h a ll h a v e n o jo y in t h e i r y o u n g m e n , n e i t h e r s h a l l h a v e m e r c y o n t h e i r f a t h e r l e s s a n d w id o w s : f o r e v e r y o n e is. a n h y p o c r ite a n d a n e v ild o e r, a n d e v e r y m o u th s p e a k e t h fo lly . F o r a ll t h i s h is a n g e r 1$ n o t tu r n e d a w a y , b u t h is h a n d is s t r e t c h e d o u t s t il l.” Is any man saved from the conse­ quences of his course merely because he sincerely believed he was righ t? (Prov. 16:25.) “ T h e r e Is a w a y t h a t s e e m e th r i g h t u n to a m a n , b u t t h e e n d th e r e o f a r e t h e w a y s o f d e a th .” If the heathen followed the light given him in creation, to whom would it lead him? (Jn. 6:44.) “N o m a n c a n c o m e to m e , e x c e p t th e F a t h e r w h ic h h a t h s e n t m e d r a w h im : a n d I w ill r a i s e h im u p a t t h e l a s t d a y .” How would God respond to such a sincere groping afte r Him? (Rom. 10: 14-15.) “H o w t h e n s h a ll t h e y c a ll o n h im in w h o m th e y h a v e n o t b e lie v e d ? a n d h o w s h a ll t h e y b e lie v e i n h im o f w h o m th e y h a v e n o t h e a r d ? a n d h o w s h a ll th e y h e a r w ith o u t a p r e a c h e r ? A n d h o w s h a ll th e y p r e a c h e x c e p t t h e y h e s e n t? a s i t is w r i t t e n , H o w b e a u tif u l a r e t h e f e e t o f th e m t h a t p r e a c h t h e g o s n e l o f p e a c e , a n d b r in g g la d ti d in g s o f g o o d th i n g s ! ”

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