November 1926
T I f E K I N G ’ S B U S I N E S S
630
works on one side of the thick curtain preparing the inher itance in light for the saints, is equally busy on this side making the saints meet for the inheritance. I do not wish to enter here on grammatical niceties, but I must point out that the form of the word which the Apostle employs to express it points to an act in the past which still runs on. The Revised Version’s rendering, "made us meet , is pref erable to the Authorized Version’s, because of its omission of the “ hath,” which relegates the whole process of prepara tion to the past. And it is of importance to recognize that the difference between these two representations of the divine preparation is not a piece of pedantry, for that prep aration has indeed its beginnings in the past of every Chris tian soul, but is continuous throughout its whole earthly experience. There is the great act of forgiveness and Justi fying which is contemporaneous with the earliest and most imperfect faith, and there is -the being born again, the implanting of a new life which is the life of Christ Himself, and has no spot nor wrinkle nor any such thing. That hew life is infantile, but it is there, the real man, and it will grow and conquer. Take an extreme case and suppose a man who has Just received forgiveness for his past and the endowment of a new nature. Though he were to die at that moment he would still in the basis of his being and real self be meet for the inheritance. He who truly trusts in Jesus is passed from death unto life, though the habits .of sins which are forgiven still cling to him, and his new life has not yet exercised a controlling power or begun to build up character. So Christians ought not to think that, because they are conscious of much unholiness, they are not ready for the inheritance. The wild brigand through whose glaz ing eyeballs faith looked out to his fellow-sufferer on the central cross was adjudged meet to be with Him in Paradise, and if all hfs deeds of violence and wild outrages on the laws of God and man did not make him unmeet, who amongst us need write bitter things against himself? The preparation is further effected through all the future earthly life. The only true way to regard everything that befalls us here is to see in it the Fatherly discipline preparing us for a fuller possession of a richer inheritance. Gains and losses, joys and sorrows, and all the endless variety of expe- (Continued on page 687)
his desire is the measure of his capacity. There are infinite differences in the “ portions” of the saints on earth, and heaven is robbed of one of its chief charms unless we recog nize that there are infinite differences among the saints there. For both states the charter by which the portion is held is, “ Be it unto thee even as thou wilt;” and in both the law holds, “ To him that hath shall be given.” (2) The Fatherly Preparation for the Inheritance It is obvious from all which we have been saying that without holiness no man shall see the Lord. The inherit ance being what it is, the possession, the enjoyment of com munion with a Holy God, it is absolutely incapable of being entered upon by any who are unholy. That is true about both the partial possession of the earnest of it here and of its fulness hereafter. In the present life all tolerated sin bars us out from enjoying God, and in the future nothing can enter that defileth, nor whatsoever worketh or maketh a lie. There are many people who think that they would like “ to go to heaven,” but who would find it difficult to answer such questions as these: “ Do you like to think of God?” “ Do you find any Joy in holy thoughts?” “ What do you feel about prayer?” “ Does-.the name of Christ make your heart leap?” “ Is righteousness your passion?” If you have to answer these questions with a silence which is the saddest negative, what do you think you would do in heaven? I remember that the Greenlanders told the Mor avian Missionaries who were trying to move them by con ventional pictures of its delights, that the heaven which these pious souls had painted would not do for them, for there were no seals there. There are thousands of us who, if we spoke the truth, would say the same thing, with the necessary variations arising from our environment. There is not a spinning-mill in it all. How would some of us like that? There is not a ledger, bor a theatre; no novels, no amusements. Would it not be intolerable ennui to be put down in such an order of things? You would be like the Israelites, loathing “ this light bread,” and hungering for the strong-smelling and savoury-tasting leeks and garlic, even if in order to taste them you had to be slaves again. Heaven would be no heaven to you if you could go there and be thus minded. But you could not. God Himself cannot carry men thither but by fitting them for it. It is not a place so much as a state, and the mighty hand that
T H A N K S G I V I N G (R ev .) R. F. P echey "In everything give thanks” (1 Thess. 5:18).
’ Tis meet and right that we should pray To God our Father day by day; But ’ tis 'more meet that we should raise Our voice to Him in thanks and praise.
Our health, our home, our sleep, our sight * W e take as though they were our right; Only when they are gone, we call In grief to Him who gave them all. Open our eyes, O Lord, to see
How often, when to God we speak, Some blessing at His Hand we seek; But seldom do we send to heaven A word o f thanks for blessing given.
That every good gift comes from Thee; That, compass’d by Thy wondrous love, In Thee we live, in Thee we move.
So, as we pass along life’s way, W e’ll learn to praise as well as pray, And all our path shall brighter be That leads to glory, and to Thee.
Ten lepers to the Saviour cried For health; to none was health denied; Yet o f the ten but one alone Gave thanks to God for mercies shown.
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