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RXUSODQHW²UHPDLQVODUJHO\XQH[SORUHG2XU'1$LVVXVSHQGHGLQ and shaped by water. Proteins fold because of water. Cellular life de- pends on it for structure, communication, and metabolism. The pro- SRUWLRQVRIDFFHVVLEOHZDWHURQ(DUWK OHVVWKDQ FORVHO\PLUURU the SHUFHQWDJHRI'1$ZHFXUUHQWO\XQGHUVWDQG . It is as if the mystery of water and the mystery of life are entangled. The Memory of Water In many Indigenous and spiritual traditions, water is understood not just as a physical necessity, but as a memory-keeper. It carries stories, ceremonies, traumas, and transformations. It holds the mem- RU\RIPLJUDWLRQRIÀRRGVDQGGURXJKWVRISXUL¿FDWLRQDQGSROOXWLRQ Water connects generations — what it touches, it remembers. 0RGHUQ VFLHQFH KDV RQO\ EHJXQ WR H[SORUH WKLV :KLOH FRQWURYHU - sial, some researchers have proposed that water may retain structural “memory” of the environments and substances it encounters — subtle, QRQFKHPLFDOLPSULQWVWKDWD̆ HFWLWVEHKDYLRU:KHWKHURUQRWWKHVH theories are eventually proven, they point toward a crucial insight: that water is not just inert matter , but deeply responsive. It records our actions. And if we pollute, extract, and ignore it, that too becomes part of the record. This is not metaphor — it is consequence. Consider the water crises in )OLQW0LFKLJDQ , or -DFNVRQ0LVVLVVLSSL . Contaminated water sys- WHPVGRQ¶WMXVWUHYHDOLQIUDVWUXFWXUDOIDLOXUH WKH\FHPHQWVRFLDOKLHU - archies and systemic neglect. They tell us whose lives are considered disposable. If water holds memory, then environmental injustice is etched into its currents.
Listening as Justice 6RZKDWPLJKWLWORRNOLNHWRUHRULHQWRXUUHODWLRQVKLSZLWKZDWHU" First, it would mean shifting from extraction to reciprocity. Indige- nous teachings remind us that water is not just something to be pro- tected, but someone to be in relationship with. It gives life — what do ZHJLYHEDFN"/LVWHQLQJLVDIRUPRIMXVWLFH5HVSHFWLVDIRUPRIUHSDLU Second, it would require bridging science with story, data with wis- GRP:HVWHUQVFLHQFHKDVDGYDQFHGRXUXQGHUVWDQGLQJRIZDWHU¶VPH - chanics, but it has often ignored its meanings. Reintegrating cultural, spiritual, and ancestral knowledge into environmental work does not dilute science — it deepens it. It reminds us that climate justice is not MXVWDERXWFDUERQ²LW¶VDOVRDERXWFDUH )LQDOO\ UHRULHQWLQJ RXU UHODWLRQVKLS ZLWK ZDWHU PHDQV UHFRJQL] - ing that environmental justice is not a future to be achieved, but a relationship to be remembered. It begins not only with policy change, but with presence. Standing beside a river. Watching the stillness of a lake. Feeling the pull of tides that move to rhythms older than lan- JXDJH:KDWLIMXVWLFHVWDUWVQRWLQDFRXUWURRPEXWRQDVKRUHOLQH" :KDWLILWVWDUWVZLWKOLVWHQLQJ" 5XVODQD5HPHQQLNRYDLVDIRUPHUELRDQDO\WLFDOUHVHDUFKHUIRUWKH )RUWXQH UDQNHG FRPSDQ\ 7KHUPR)LVKHU 6FLHQWL¿F ZKHUH VKH ZRUNHGDFURVVYDFFLQHVFLHQFHVFHOOEDVHGDVVD\VDQGLPPXQRFKHP - LVWU\,QDOHDSRIIDLWKIRUDPRUHPHDQLQJIXOOLIHVKHOHIWWKH world of corporate science to later open a practice in sound thera- S\ ZKLOH ZULWLQJ KHU ¿UVW ERRN $FWLYDWLQJ 2XU 6WUDQGHG '1$ Today, she bridges the realms of science and spirituality, exploring KXPDQSRWHQWLDOWRXQORFNGHHSHUOHYHOVRIKHDOLQJDQGJURZWK
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PATHWAYS—Summer 25—61
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