the wrath of the Macedon. Hellenism and the idea of fusion can be both seen as pragmatic
statements disguised to foster easy management in his empire. We see here a continuous
series of pragmatic policies in the treatment of Persians, with Persepolis being one of them.
Bibliography Ancient Sources Arrian, The Anabasis of Alexander (London: Butler & Tanner, 2014)
Siculus, Diodorus, Book XVII (London: Heinemann, 1989) Siculus, Diodorus, Book XVIII (London: Heinemann, 1989) Justin, Epitome of The Philippic History of Pompeius Trogus, Book 31-36 (Oxford: Oxford University Press, 1853) Plutarch, Lives. Alexander (Cambridge: Harvard University Press, 1919) Curtius, Quintus, History of Alexander, Volume 1 (Cambridge: Harvard University Press, 1946) Secondary Literature ‘Achaemenid Royal Inscriptions’ , Livius (2004) <https://www.livius.org/sources/content/achaemenid-royal-inscriptions/> [Accessed 20/05/2023] Almagor, Eran, ‘Plutarch and the Persians’, Electrum , 24 (2017), pp. 123 – 170 Anklesaria, Bahramgor, Zand- ākāsīh: Iranian or Greater Bundahišnn ([n.p.]: Rahnumae Mazdayasnan Sabha, 1956) ‘The Apadana’ , The Oriental Institute of the University of Chicago <https://oi.uchicago.edu/collections/photographic-archives/persepolis/apadana> [Accessed 05/01/2023] Badian, E., ‘Alexander the Great and the Unity of Mankind’, Historia: Zeitschrift Für Alte Geschichte , 7. 4 (1958), pp. 425 – 444 Bailey, Harold W., Zoroastrian Problems in the Ninth-Century Books (Oxford: Clarendon Press, 1971) Baldry, H. C. The Unity of Mankind in Greek Thought (Cambridge: Cambridge University Press, 1965) Bloedow, Edmund F., Heather M. Loube, ‘Alexander the Great “Under Fire” at Persepolis’,
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