wives, and to basilikoi paides . 24 For paides it was also a reflection that they were not a free
adult. Perhaps the reason Hermolaus was bitterly outraged was because he had already
killed a boar and entered manhood, and therefore should not have been flogged. It is
important to recognise that this theory, like previous ones surrounding the Page’s
Conspiracy, has been largely established by assumptions. Though it would certainly explain
why Hermolaus experienced such an intense moment of rage. Especially when one considers
the alternative, Alexander’ s punishment, though severe, was within the lines of Macedonian
protocol if Hermolaus had not yet reached manhood. Although it might have been
demeaning for Hermolaus, it is unlikely that it would have been a strong enough motive to
incite regicide. Evidently, there was a clear divide and lack of rapport between Hermolaus
and Alexander for both to have reacted so strongly.
In relation to this, one must consider whether Alexander had implemented Persian
protocols during the hunt with Hermolaus, as this has often been marked as a key reason for
Hermolaus’ resentment. There are accounts of Alexander entertaining Persian hunting
traditions, such as mastering chariot riding and using a bow and arrow in Persian hunting
gardens. 25 The issue with connecting these accounts with the Hermolaus’ episode is that it
automatically likens the hunting trigger to the issues with Alexander’s supposed ‘fusion
policy’. There is an inherent difference between Alexander using Persian customs for his own
self-interest, and using their protocols out of favouritism. Carney certainly argues that if
Alexander did incite Persian protocols on the hunt with Hermolaus, it was due to his
competitiveness and desire to succeed in a hunt, rather than out of respect to Persians. 26
24 Curtius, History of Alexander 8.8.3-4; Carney, King , pp. 213-214 25 A. J. S. Spawforth, ‘The Pamphleteer Ephippus, King Alexander and the Persian Royal Hunt’ Histos, 6 (2012),
pp. 169-213 (pp. 192-193) 26 Carney, ‘ Hunting ’ , p. 64
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