In addition, Ein Karem was visited by Mary during her pregnancy. It contains two churches, one of which commemorates John’s birth and the other the Visitation. Inscribed in the churches is text of the Benedictus (Zacharias’ song in Luke 1:68-79) and the Magnificat (Mary’s song in Luke 1:46-55) respectively, both in many different languages. In the opposite direction, seven and a half miles from Jerusalem, lies Emmaus, where the resurrected Jesus met the two travelers (Luke 24, 13-35).
tradition of his having been born in the village of Ein Karem. A cave was discovered by chance near the village, situated within the orchards of Kibbutz Tzuba, during archeological explorations, and signs in it indicate that the cave was a holy Christian place used by monks and dedicated to John the Baptist. Some of the earliest Christian art depicting John the Baptist and his symbols (also the three crosses of the crucifixion) were found on the walls of the cave, and some researchers believe that this is the place where John the Baptist sought his first solitude in the wilderness (Luke 1:80) and where he first
practiced his baptism procedures. Among the site’s additional findings are the largest ritual bathing pool ever unearthed in the Jerusalem area and installations connected to early baptism procedures, including a unique foot-anointing stone. Just off the Jerusalem-Tel Aviv road, the Biblical Garden, located on Moshav Yad Hashmona, a collective settlement populated by Finnish Christians and Messianic Jews, is a general representation of a village from the period of the Bible, from Joshua and until the Second Temple era. It includes reconstructions of a watchtower, threshing floor, wine presses, olive presses, a rock-hewn burial tomb that contains ancient sarcophagi and ossuaries, a mikveh (ritual immersion pool), and more, to help visitors visualize how life was lived by the Jews of biblical times, as an aid to helping them interpret biblical texts. JAFFA Closer to Tel Aviv, the ancient port of Jaffa - for centuries the pilgrimage gateway to the Holy Land - is mentioned in both the Old and New Testament in numerous contexts. It was used as a port by both King Solomon and King Herod and it was from Jaffa that the Prophet Jonah attempted to flee from God, rather than upbraid the residents of Tarshish. (Jonah, 1:17). A visitor’s center in Old Jaffa’s center, which leads down to the port, relates
Ein Karem’s original Church of the Visitation, also known as the Church of the Magnificat, was constructed in the fourth century by the Empress Helena on the site where, tradition holds, Mary felt Jesus stirring in her for the first time. Later, the Crusaders identified the site as the place where the meeting between Elizabeth and Mary took place, and they erected a two-story church on the ruins of the ancient house of worship. Mary visited Ein Karem on the way to Bethlehem during her pregnancy, met her kinswoman Elizabeth and stayed with her for three months following the visitation by the angel Gabriel in which he announced the future birth of Jesus. “Elizabeth spoke out with a loud voice and said: “Blessed art thou among women and blessed is the fruit of thy womb. And whence is this to me that the mother of my Lord comes to me” (Luke 1:42). A stone against one wall bears the imprint of a young boy’s body. A tradition relates that the infant John left this imprint here when Elizabeth hid him from Herod’s soldiers at the time of the Slaughter of the Innocents. The Church of St. John the Baptist in Ein Karem belongs to the Franciscan monastery of the same name. The first church rose here in the fifth century, on the spot traditionally held to be the home of Zacharias and Elizabeth. A marble star beneath the altar bears a Latin inscription: “Hic Precursor Domini Natus Est” (“Here, the precursor of the Lord was born”). Another find was disclosed, which identifies John the Baptist with this area of Israel and authenticates, perhaps, the
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