MIND-BODY-SPIRIT Reflections On Reinvention
5HLQYHQWLRQLVRSHQWRLQWHUSUHWDWLRQ0D\EHVRPHWKLQJQHHGVLP - SURYHPHQW RU SHUKDSV LW LVQ¶W ZRUNLQJ DW DOO VR D ZKROH QHZ DS - SURDFKKDVWREHDGRSWHG(LWKHUZD\UHLQYHQWLRQLQYROYHVWZRLP - SRUWDQWHOHPHQWV WKHGHVLUHRUQHHGIRUFKDQJH DQG ZLOOLQJQHVV WRGRWKHZRUNWRPDNHLWKDSSHQ,W¶VDSURFHVVDQGVRPHWLPHVLW¶V DOVRDQLPSHUDWLYH 5HLQYHQWLRQLVDIUHVKVWDUWDVZHOO²DQGWKHVSULQJVHDVRQLVWKH HPERGLPHQW RI IUHVK VWDUWV 7R KRQRU WKLV D IHZ ZLWKLQ RXU 3DWK - ways Community felt called to share their personal instances of rein- YHQWLRQDQGZHR̆ HUWKHPKHUH,IWKH\UHVRQDWHZLWK\RXUHÀHFWRQ WKHZRUNQHHGHGWRFUHDWHWKHVHFKDQJHVRUIUHVKVWDUWV²DQGRQWKH OHVVRQVZHFDQDOOWDNHDZD\IURPWKHPa0LFKHOOH$ORQVR±(GLWRU Answering the Deep Calling BY DR. TRISH HALL :KDWLVD³GHHSFDOOLQJ´",WLVDQDVSHFWZLWKLQHDFKRIXVWKDWGH - mands expression — sometimes in subtle ways, sometimes bluntly — WKRXJKLWPD\QRWEHUHFRJQL]HG6RPHRIXVWUXVWWKHXUJHDQGOLYHLW DXWKHQWLFDOO\0DQ\RIXVVHQVHLWGHQ\LWDQGGRRXUEHVWWRFRQIRUP to our people’s societal norms. )UHTXHQWO\ WKLV EDWWOH ZLWK RXU QDWXUH KDV GLVDVWURXV UHVXOWV ,Q - nately, we are beckoned to be in this life uniquely as Spirit’s expres- sion. Societally, we are expected to be a certain way. When these two align, we are strong, healthy and vibrant. When these two are at odds, ZHEHFRPHWKHYLFWLPVRIRXURZQLQWHUQDOFRQÀLFWIHHOLQJOLNHPLV¿WV VX̆ HULQJIURPDQDUUD\RIDLOPHQWV6RPHRIXVFRPSDUWPHQWDOL]HRXU lives in an attempt to please both our inner and outer worlds, living in
conformity and authenticity simultaneously. This can work temporar- LO\ KRZHYHUWKLVFRH[LVWHQFHRIWHQHUXSWVLQWRSK\VLFDODQGRUPHQWDO breakdowns. $V D FKLOG , ZDV XQLQKLELWHG H[SUHVVLYH DQG DSSDUHQWO\ ERUQ D FRPSDVVLRQDWHSHDFHPDNHUDV,UHVFXHGHYHU\WKLQJHYHQVRPHWKLQJV WKDWPD\QRWKDYHZDQWHGWREHUHVFXHGE\DKXPDQ,PHGLDWHGFRQ - ÀLFWVLQWXLWLYHO\0\GHHSFDOOLQJZDVYLVLEOH EXW,FDPHWRXQGHUVWDQG ,ZDVVRPHWLPHVDQHPEDUUDVVPHQWWRP\SDUHQWVVR,WRQHGLWGRZQ 8SRQHQWHULQJVFKRRO,OHDUQHGRWKHUVWKRXJKW,ZDVZHLUGVR,KLG P\FRPSDVVLRQDWHQDWXUH&RQIRUPLW\ZDVVHWWLQJLQ0\XQLTXHVSDUN GLPPHG$QDUUD\RIDLOPHQWVEHVHWPH,QP\GHVLUHWREHDFFHSWHG, EHFDPHDSOHDVHULQRUGHUWR¿WLQ :KHQ , JRW ROGHU , UHDG DERXW 0RKDQGXV *DQGKL WKH 0DKDWPD DQG5HY'U0DUWLQ/XWKHU.LQJ-UDQGWKH\WRSSHGP\OLVWRIKH - URHV,QVWDQWO\,EHFDPHD³*DQGKLDQ´²KHORRNHGDWWKHZRUOGGLI - ferently from almost everyone, and yet his way aligned with the depth of my being. What Gandhi stood for made sense to me at a soul level. 7KHQ,GLVFRYHUHGWKDW5HY'U.LQJHPEUDFHG*DQGKL¶VDSSURDFK WKDWKHUHFRJQL]HGQRQYLROHQFHDVWKHULJKWZD\ WKHRQO\WUXO\VXV - WDLQDEOHZD\ WRFRQIURQWLQWROHUDEOHVLWXDWLRQV'U.LQJ¶VDUWLFOH³0\ Trip to the Land of Gandhi” published in (%21< 0DJD]LQH LV a detailed answering of his own deep calling stoked by Gandhi and by WKHSUDFWLFHVKHZLWQHVVHG¿UVWKDQG:LWKLQWKDWSLHFHDORQHKHLP - SDUWHGVRPXFKUHVRQDWLQJZLVGRPLQFOXGLQJ The way of acquiescence leads to moral and spiritual suicide. The way of violence leads to bitterness in the survivors and continued on page 72
PATHWAYS—Spring 25—71
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