إيران.. الدولة والأزمة

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18                    1977   176   177        :   Robert Gleave, Inevitable Doubt: Two Theories of Shi‘i Jurisprudence (Leiden: Brill, 2000). 19             :          1992  453  461        Juan R. Cole, “Imami Jurisprudence and the Role of the ‘Ulama: Mortaza Ansari on Emulating the Supreme Exempler,” in Nikki R. Keddie (ed.), Religion and Politics in Iran (New Haven: Yale University Press, 1983), 33-46.       L. Clarke, “The Shi‘i Construction of Taqlid,” Journal of Islamic Studies , 12, 1 (2001): 40-64; Linda S. Walbridge, The Most Learned of the Shia: The Institution of the Marji Taqlid (New York: Oxford University Press, 2001). 20                1997  336  284          1998  205  206     Cole, Sacred Space , 161-172. 21              1990  22     Abbas Amanat, Resurrection and Renewal: The Making of the Babi Movement in Iran, 1844-50 (Ithaca: Cornell University Press, 1989). 23  Roy Mottahedeh, The Mantle of the Prophet: Religion and Politics in Iran (Oxford: Oneworld, 2004), 215-18, 222. 24  Ann K. S. Lambton, Qajajr Persia (Austin: University of Texas Press, 1987), 277-329.

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