Reform Judaism - Siddur

THE PSALMS FOR WELCOMING SHABBAT

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Psalm 95 1 Ek §l Come let us sing out to the Eternal, call out to the rock of our safety. 2 Let us come before God with thanks, call out to God with psalms. 3 For the Eternal is almighty God, a mighty ruler beyond all gods. 4 The depths of the earth are in God’s hand and also the mountain peaks. 5 The sea is God’s, it is God who made it, whose power has shaped the land. 6 Come in, let us worship and bend low, humble before the Eternal our Maker. 7 For such is our God and we are a people God pastures, a flock in God’s hand. 8 Today ... if you would only hear God’s voice!

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1 Ek §l L’chu n’rann’nah ladonai, nari’ah l’tsur yish’einu. 2 N’kadd’mah fanav b’todah, bizmirot nari’a lo. 3 Ki eil gadol Adonai, umelech gadol al kol elohim. 4 Asher b’yado mechk’rei arets v’to’afot harim lo. 5 Asher lo ha–yam v’hu asahu, v’yabeshet yadav yatsaru. 6 Bo’u nishtachaveh v’nichra’ah, nivr’chah lifnei Adonai oseinu. 7 Ki hu eloheinu, va’anachnu am mar’ito v’tson yado, 8 ha–yom im b’kolo tishma’u.

opposite of Shabbat, a place without true‘rest’. Reform circles have tended to omit the last section (verses 9–12), preferring to end with the call to listen to God’s voice today (verse 8).

dv Psalm 95 We turn to God as Creator of the physical world and of ourselves as a people. Yet it ends with a shock, the recollection of past rebellion, and a distancing from God that may last until today. The final word of the Psalm defines the outer world as the

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