King's Business - 1921-05

THE K I N G ' S B U S I N E S S

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violations of un ity usually go together — heresy, self-willed choice of private in terp retation in opposition to th e Scrip­ tu re, and schism, th e following of a party. Few schisms can be named which have not been the resu lt of doc­ trin al erro r, few leading heresies which have not issued in schisms. Here, how­ ever, th ere is a distinction. Heresy can never he perpetuated. Apparent schism may be the cure of heresy. Whenever th e Holy Spirit goes out of His way to divide existing churches, He never fails to au then ticate H is own act, as Paul among th e apostles was able to au ­ th en ticate his vocation and work. As to , heresy, or self-willed and needless schism, it is still one of th e works of th e flesh (Gal. 5 :1 9 ), condemned of it­ self.— Pope. Same care one fo r another. Each member should be growing to his best. He should be a t his best not only for his own life’s sake h u t for Christ and for the body. Talent, faculty, unim ­ proved or only half cultivated, is a sin against th a t law of serviceableness which lies a t th e very root of th e idea of His body, th e church. “S tir up th e g ift th a t is in thee” is not an advice for Timothy only (2 Tim. 1 :6 ).— Horn. Com. v. 26. All suffer w ith it. No mem­ ber of the body suffers alone, nor does any member of th e church suffer alone. An in ju ry to th e most insignificant member is an in ju ry to the whole body. When one member is honored, all are honored w ith it.— Torrey. When a tho rn enfers th e heel th e whole body feels it and is concerned. The back bends, th e abdomen and thigh contract themselves, th e hands come forward and draw ou t th e thorn, the head stoops, and the eyes regard the affected mem­ ber w ith intense gaze.— Chrysostom. v. 27. The body of Christ. The Christian church is no t an in e rt mass of mere learners and subjects who are to be au tho ritatively ta u g h t a n d ruled by a small fraction of its members. It is a g rea t co-operative ¡-society in which each is for all and all for each and th e object is to bring Christ into every departm ent of our being and our fellowship’as the life blood nourishes th e body of man.-Sl? Meyer. Not merely “ a body” b u t “ the body” of Christ, organic to Him as m an’s body is organic to him.— Stanley. Members in p articu lar. “ Severally members of it.” Each church is in m in­ ia tu re w hat the whole aggregate of churches is collectively, th e body of

Christ, and its individual components are members, every one in his assigned place.— J. F. & B. H0 m Subject Illu stration . — A Christian m issionary was asked, “Who is your ‘nearest competitor’ on .th e field?” meaning, who was the nearest Christian m issionary working LESSON in th a t section. He ILLUSTRATION replied, “We are not W. H. P ik e in competition w ith any Christian work, or workers, bu t we are in co-operation” — Col. 4:11, “ These only are my fellow- workers unto th e Kingdom of God.” Bible Illu stration .— There was unity of effort a t th e building of th e Tower, , Babel, Gen. 11:1-9, “And th e Lord said, ‘Behold th e people is one— and now nothing will be restrained from them,, which they have imagined to do’.” This was streng th of unity used for a wrong purpose. In Acts 2:1 th e people were all “ of one accord in one place.” H ere is unity of purpose In a good cause. Unity Means S trength.— One bee, from May to October,' though flying thou­ sands of miles, will only gath er one spoonful of honey. Yet by combined effort th ere is seldom less th an one hun­ dred pounds of honey in a hive. If the “weak th ing s” of th e Church were only united and pulling together, how often . they would “ confound th e things th a t are m ighty”— 1 Cor. 1:27. Chauncey Depew once said, “When in Genoa a year ago looking a t th a t splen­ did statu e of Columbus, which, is his chief monument, I noticed upon the base th is inscription, ‘There was one world. Columbus said, “Let th ere be two,” and th e re were two.’ After four centuries Mr. Field came w ith - his cable, and said, ‘There are two worlds. Let th e re be . one, and th ere was one’.” Oh, th a t we m ight say of the church and make the world to see by her works, th a t there is one tru e church in all ages. Not the

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